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Dragons, may I make an analogy of the sort of perspective you spoke of?
Reason is like a map. You can sail around on this map all day but it doesn't get you anywhere new. One must sail beyond the limits of the map to discover where you could be (against the odds of success). But setting out to sail somewhere new without first using your map is blind.
Does this sound about right? I love analogies. They're fun to make.
Yes, it's just that.
To take another example of great people, we can pick a sailor, to match your analogy: Christopher Colombus.
You know he didn't have to sail west to find China. If he wanted to visit China he could have taken the old way through to the east, via the time-tested Silk Road.
But he wanted to prove that there was a western sea route to China, even though there has obviously been no previous evidence to show the existence of such a route.
And so he did. But he didn't do it on a whim. No. He still used time-tested methods to plan the voyage and navigate his ships. Only with this rationally calculated preparation done could he embark on his completely unbased adventure of faith.
In the end, although he failed disastrously to reach his original goal, he discovered something completely beyond his expectation--a whole new continent! His faith may have, in hindsight, been wrongly placed, but he did have faith (again, not necessarily in God), and I think the discovery of America speaks volumes about what a small amount of faith can bring.
Well I don't think there was a specific point were I experienced 'it'. I had it throughout my life when I was a catholic. I had dreams that I was in heaven and with my guardian angel. I felt truly loved, especially after going through tough times. I felt bad whenever I didn't go to church. But everytime I went to church and read more of the bible, I felt closer to god. I felt that I could have an intimate conversation with god. So to answer your question how, well I don't know one specific time, it just came natural for me.
Well reason. For 18 1/2 years I always kept reason and faith in two complete categories. I never thought I could ever mix them both. So I went to college, I began to learn more about other peoples beliefs. So at first it started with politics, then it slowly moved on until I reached the question of god? is god real? So for weeks I was in this journey to find out the 'truth'. Slowly after applying reason and logic, I slowly started losing my 'faith'. I read the bible, thought about the existence of god, and I found so many contradictions and incompatibilities. So then I asked myself could god be imaginary, simply a human thought? The answer is yes, its possible. Then I became agostic, so I started reading things on memetics, or the study how ideas 'move', I studied philosophy, and then after much consideration, I found that god is improbable, so thats when I lost my belief in god.
Well it was just a creation of my own mind. Just like santa clause, but for adults. The idea of god was reinforced by my family and community I lived in. It was the 'norm'. Christianity is the 'norm'. You have so many support groups, you have a family, not just your immediate family, but all fellow christians. You have hope for a better future, heaven. You are not alone in loniest of times. The combination of these and more things just makes you reinforce the idea that god truely exists and loves you. Love is the secret ingredient.
So what did I experience? I experience love from a creation of my own reality.
Yes, I agree self-love is unchristian, but the point I was trying to make is that you can still love. Atheists can still have love between two people, it doesn't matter if they are christian or buddist or hindu or any other belief. Love is universal.
Also you don't need two people for christianity to be real. All you need is one. As long that person believes, and has the idea of christianity on his head, christianity will always exist, only till its forgotten it is gone. If right now someone mmade up a religion, like lets say belief in that cats are gods, wouldn't doubt this has been done before, but as long in his reality, cats are gods, it will be 'real', until he is the last person who believes it. So what did I experience, like I said before, a creation of my own reality.
Skeptic90 said:I agree, all you need is a small amount in faith in anything. Without it, we will get nowhere. In science you need a small amount of faith that your hypothesis is, more or less, correct. Just a small degree of certainty, not comllete, but minuscule. Without it we would be beings who will do nothing but doubt and do nothing to pursue the truth.
The major difference I see between faith between atheists and theists, is how far they take it. I have a small amount of faith that god may exist, but it doesn't mean I believe it. I just think there is a small amount of chance. In the other hand, theists are sure that there is a god, they have more faith, if you would like to say, than we do. So what is different, we put faith secondary of reason, theists put reason secondary of faith. Certainty vs uncertainty.
Skeptic90 said:Now the other thing that separates theists and atheists is how certain they are. We atheists live an uncertain world, and we accept that. While theists live in a certain world. [FONT="]Philosophy is questions that may never be answered. Religion is answers that may never be questioned. [/FONT]
Forgive me for being difficult but I'm uncomfortable using terms (capitalized, even) like Truth as you have at the end of your post. If you're using it as an abbreviation for something (that the Holy Spirit of God is working in our world to bring people to Christ, for example), then I request that you specify that. I say this because I frankly am not sure what you're talking about in the last couple paragraphs.
I would also (just hot-air nitpicking here) argue that one cannot "believe in the Truth." You can know the truth, not know the truth, believe the truth, not believe the truth... but "believe in the truth" seems to suggest something else entirely. Your wording just sounds like truth is a divine entity that someone can rely on or something. Is truth not just accurate information?
That might all be just me reading into the statement too much. Sorry if it sounds like its just trying to provoke. It's not. I just found much of your working abstract and vague near the end.
I would also like to add that your perspective of what faith is -- a tool to attain or achieve something greater than what you can using just reason -- is honestly rather heartening. If faith is viewed in this way I can see it as useful and necessary in many ways to certain degrees.
The problem I see is that many people don't seem to adopt this interpretation. Faith, to most (sorry that I can't avoid a generalization), means absolute trust. By this I mean trust in something no matter what challenges it, what support it may lack, how rational it is, whether you actually understand it or not, etc., etc. Faith is often used as absolute, unquestioning, unmoving trust in something. Why do I say this? Because any time a person suggests doubt of something the response they get is the classic "Just have faith!" It is the golden glue that fixes any problem. It doesn't seem to matter what the question is or what is being doubted -- if there's doubt you've just gotta fix it with faith.
How will I know what God wants and does not want? Just have faith!
How do I know that God is listening to me? Just have faith!
What should I do when it seems God isn't there? Just have faith!
How do I know all this in the Bible is actually true? Just have faith!
How can I distinguish between the voice of God and my emotions? Just have faith!
How can I be sure my pastor knows what he/she's talking about? Just have faith!
What if my relationship with God loses its strength? Just have faith!
Why would God do this or that to whom, or when, or where, or how? Just have faith!
I don't believe I have ever met a person that considers faith to have the same qualities and function as you do (and that is unfortunate). If they did then I'm pretty certain the concept of faith would not be viewed nearly as negatively. I hope I am wrong about this assertion of how faith is treated, and please let me know if this sounds too far off the mark. I just wanted to be obvious with my observations of its use.
wait what? When this become a debate? This is just a discussion on our ideas, not to put each other down. Nevertheless, I will respond to your ideas.
Well I will be strictly scientific about this. This occurs at times of high stress or emotion. People will have hallucinations and hear things, things they want to hear, from them. In extreme cases, from a cause of a chemical unbalance of the brain. (I took some psychology classes =) ) These encounters are as meaningful as a schizophrenic having them, like I said before, a creation of their own reality, which they accept to be real. Now if everyone had this experience, or a large group of people who are not related in any way, in belief or culture, then there will be something to it. This is not evidence of a god. If the exact thing happened to me, I would say I must be having a hallucination. This is where atheists and some believers differ, what is considered evidence. I was thinking of analyzing some of these type of stories and see if there are any correlations of your experience and others experiences. If you would like to share your story, please do. I would like to more on the conditions to reach this experience. From what I heard so far, I do not have anything that points somewhere else.
More or less, yes. Like the operating manual of a car.[FONT="]"Christianity is not an idea, or a philosophy. It's a mode of life, an action.[/FONT]"
Completely agree. Its an instruction book on how to live your life.
Well I am sorry if I was offending you. I am simply making a point that there is a scientific explanation to what you experienced, and to our eyes it is not evidence to change our mind.
Well I am not a professional or anything, I simply love to study the human brain and ideas.
This simply comes to show that you take the existence of god as being certain and the truth. While I simply doubt. I am a skeptic. "To believe in luck-is skepticism"- Ralph Waldo.
I simply want to investigate to find the truth. Truth is relative. It is relative on what you believe.
Sorry if I was being cold, but I was simply trying to give an explanation to your experience, and why I don't think it isn't evidence for why god exists.
nicknack28 said:I won't go into scientific discussion (though I'm not opposed in the slightest -- I don't find scientific explanations impersonal, just objective), but I would like to say that I at least find personal experiences like those discussed that can be explained via psychology and the like to be of little to no value.
I do not mean this in a cold way (and yes, it's a very typical atheist thing to say). But really, if the crutch of someone's argument for something is personal experience -- something that is entirely subjective, anecdotal, and not measurable in any way -- it shouldn't be convincing. That goes for anything, not just religion.
For example, hearing one random person's tale about how their relative died from the swine flu should not be taken to imply that it's rampantly dangerous. Instead, one must look at some sort of actual evidence beyond that one person. If your neighbor says a certain football team sucks, you can't just take it at face value as enlightening. Instead, you must find some sort of actual evidence of that team being unsuccessful. If a movie is trying to convince you that the food industry is corrupt by telling you a story of single breakout of E. Coli and the sorrow it brought the people who were affected (Food, Inc. reference here...), you can't just take that view and run with it. Instead, you need further factual evidence of food mishandling, disease breakouts, and health code violations. It's generally accepted that the subjective, anecdotal, personal experiences of people can't really give you more information than opinion, even if they may have a kernel or two of truth in them. You just can't make accurate claims based upon them.
Obviously the best way to support some sort of claim is to get raw data for it. Get some statistics. Get numbers involved. Operate without bias. Get a wide and varied sample. If you're a scientist, redo your experiments many times, try variations of it with different variables, perform them double-blind, submit your experiments and findings for peer review, etc.
I honestly don't know how this sort of approach can be applied to religion or faith, but I simply want to stress that the strive for objectivity isn't cold, impersonal, or callous. It's just good thinking. We do it every day for every thing. I don't see why the strive for objectivity should stop short of religion. When we're talking about the greatest questions we can possibly ask in the history of the universe, shouldn't we consider some objectivity in the matter?
Sorry if all that sounds preachy, and I'm well aware everyone's heard the spiel countless times. I guess it's simply a strong reaction against shrugging science off as impersonal, unemotional, stale, or boring. There's a specific reason for that. If our pursuit of knowledge was personal, emotional, or contrived for its liveliness, it would not be reliable in the slightest.
Faith? Or resolve? I'm not so certain that Washington fought the war he fought out of faith. If so, faith in what? A new country? Freedom? The Revolutionary War certainly wasn't a religious war. So what are you suggesting?Imagine if Washington's faith crumbled at the first sight of the Redcoats!
But this is also a very presumptuous statement. Is that a written guarantee? What if God never reveals Himself to any of us? Then He doesn't exist? Is that your concession? Or will your "certain conditions" prove themselves vague enough to fit any situation and explain away the lack of revelation?If God exists, He will reveal Himself to you (subject to certain conditions); I cannot take His place.
I don't think it was ever really discussed much and it is this question that has been in the back of my mind throughout the last few pages of discussion. Even if we ultimately entertain the idea that the subjective personal experiences of people can actually lead to some form of discovery, who tells them what they've actually discovered?It has been brought up (I'm summarizing and interpreting at the same time) that one's religious conviction, such as that dealing with the Christian god, comes through personal experience, revelation, the influence of the Holy Spirit, etc., and cannot be achieved through simply observing evidence of this and that. I can actually respect this in a way. If someone acknowledges that their faith does not hinge upon evidence (and is aware that this isn't a generally rational way of going about things), but is dependent on personal experience alone, at least they are honest that faith cannot be reconciled with reason. They can concede that it is fundamentally irrational to believe something without evidence of it but argue that religious convictions, whether for better or for worse, must be assessed independent of reason.
This next part is what I don't understand though. If someone (aware that they are doing it) submits to subjective personal experiences rather than reason, what makes them take that next step and assign their experience to a particular god or religion? If something so profound and rapturous affects you emotionally to the point that you must deliberately abandon reason and submit to that experience's suggestion of something divine, what makes a person conclude that that experience was the influence of Holy Spirit? Or Yahweh? Or the Buddha? Or Muhammad's spirit (I have no idea what an Islamic equivalent of an influential force would be other than Allah -- approximately Yahweh).
Let me put it this way, if you were not religious at all and you one day experienced the same sort of emotional revelation/relationship with God that you do now, and it wasn't suggested to you by anyone what the cause of that experience was, how would you know that it was the influence of the god you believe in now?
The point I'm driving at is the same Skeptic made earlier. People of all religions experience something emotionally exceptional and can conclude that there actually is something divine out there. And, in the best of cases, the experiencer can even concede that in this case they actually must abandon reason (no empirical evidence of the divine) in favor of such a severe emotional influence. However, it is only because of their upbringing that they assign this divinity to Yahweh, Zeus, the Buddha, etc. If you were raised Christian you'll obviously assign this influence to the Holy Spirit. If you were raised Jewish you'll obviously assign this influence to Yahweh (and so on and so forth with all religions).
Is this not a fair assessment? If anyone has anything to add that contests this I would with true sincerity wish to pursue this topic further. I don't want to make this look like a jab-and-run post, for I'm always open to discussion.
Faith? Or resolve? I'm not so certain that Washington fought the war he fought out of faith. If so, faith in what? A new country? Freedom? The Revolutionary War certainly wasn't a religious war. So what are you suggesting?
But this is also a very presumptuous statement. Is that a written guarantee? What if God never reveals Himself to any of us? Then He doesn't exist? Is that your concession? Or will your "certain conditions" prove themselves vague enough to fit any situation and explain away the lack of revelation?
That's a pretty broad, sweeping definition of faith. I suppose it could apply to anything at all.That is it. It has nothing to do with God or religion.
My life experience tells me otherwise. But I don't want to get into the "True Christian" debate...again."Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened." -- Matthew 7:7-8
I absolutely did, without question, when I was a child."anyone who comes to him must believe that he exists" -- Hebrews 11:6
I also did this when I was a child."God is spirit, and his worshipers must worship in spirit" -- John 4:24
I had every intention of running the race. The problem is, I showed up and it appeared the race had been canceled.But even before that condition, there is another condition that must be met--you can't try to beat a hurdle if you decide not to the race.
I suppose that's where I am now. I don't appear to be missing anything, so why seek out something obscure to fill an imaginary void? In fact, the only time I ever thought I was missing something in my life is when I was young and everybody around me kept telling me I was missing something.If one was completely satisfied in their own skin, they would not seek God--Jesus's sermon on the mount in Matthew 5, in addition to His other teachings, makes this clear.
I definitely think there's something not quite right about this world, but the concept of God only muddies it further.It is those who recognise there's something not quite right about this world or themselves who will see God.
First you described your use of Truth to be referring to Jesus. "I am the way, the truth, and the life." However, you did not offer a suggestion as to what his metaphor means. Using the word Truth, then, only suggests that you are talking specifically of Jesus.
But you've also used the word Truth to mean love. Although I understand the point you're making in your last post -- that love is a more important objective than truth -- I still am entirely unclear on why you've chosen the words you have to say this.
So far I've gathered that Truth means Jesus (that divine entity upon which we can rely, as we've both stated) and Truth means love. That means, consequently, that Jesus is love. In all frankness I have no interest in abstract language regardless of whether the Bible is the source of it. This isn't meant in offense, but if we mean Jesus let's just say Jesus and if we mean love let's just say love.
I don't think it was ever really discussed much and it is this question that has been in the back of my mind throughout the last few pages of discussion. Even if we ultimately entertain the idea that the subjective personal experiences of people can actually lead to some form of discovery, who tells them what they've actually discovered?
If you've felt the presence of the divine (whatever it be) so strongly that you simply cannot be satisfied with a scientific explanation of your experience, what then makes a person go and assign that experience to the god of their upbringing? This harks back to the problem that nearly every religious person claims to have had some emotional revelation that led them to believe that their pet god is the actual true one. This is problematic.
I absolutely did, without question, when I was a child.
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