Eudaimonist
I believe in life before death!
- Jan 1, 2003
- 27,482
- 2,738
- 58
- Gender
- Male
- Faith
- Atheist
- Marital Status
- Private
- Politics
- US-Libertarian
So how many Gods are there without God?
I think that's zero.
It's "without God - ism", not "without - theism".
Because it's "atheos - ism".
The "a" says something about "theos", not about the "ism".
Sure, the original meaning is something like "godless", and an example is those atheistic Christians who didn't believe in the gods of the Roman Empire. Those darn atheists! *shakes fist*
Athenagoras’ apology, addressed to Emperor Marcus Aurelius, called the legatio pro Christianis “combats the three popular charges against Christians: atheism, incest and cannibalism.” In this work, divided into 33 books, he devotes 28 books on refuting the charge of atheism, as to illustrate the gravity. To comprehend the allegation of atheism, it needs to be understood that the Romans had a pragmatic approach to religion. Ferguson remarks that so too “atheism in the ancient world was practical, not theoretical.” In order to remain favourable to the Gods, the Romans merely had to perform religious practice correctly, regardless of any personal conviction. The people were free to hold any belief, on one condition. Nothing was demanded of new faiths except an occasional gesture of adoration to the gods and the head of state. An atheist was “someone who did not observe the traditional practice.” Not to partake in public worship, is not so much obstinacy to the virtue of obedience, but it could endanger the whole state and was seen as the equivalent of treason. Thomas Robbins pointed out that “one was converted to the intolerant faiths of Judaism and Christianity while one merely adhered to the cults of Isis, Orpheus, or Mithra.” Paying tribute to another god was no impediment for pagans who could effortlessly exchange allegiance between diverse gods, for worship was a mere adherence without any further going convictions other than a commitment towards a patron. Conversely it was more problematic for faiths without such a flexible pantheon, especially monotheists who were seen as intolerant for their repudiation to adhere to the gods of the empire. As a result monotheists were rated as atheists: “one’s own god counted for nothing if one denied everybody else’s.”
Sources:
- H. R. Drobner, The Fathers of the Church: A Comprehensive Introduction, Peabody, Mass.: Hendrickson 2007
- E. Ferguson, Church History, Volume One: From Christ to Pre-Reformation. The Rise and Growth of the Church in Its Cultural, Intellectual, and Political Context, Grand Rapids, MI: Zondervan 2005
- R. Stark, The Rise of Christianity: A Sociologist Reconsiders History, Princeton: Princeton University Press 1996
- R. MacMullen, Paganism in the Roman Empire, New Haven and London: Yale University Press, 1981
If we want to rely on history, Christians were once atheists. That's hardly an acceptable -- even comprehensible -- view now. It's just not how people understand the issue of being a theist or not. It's not just about whether or not you go to church every Sunday or vote Republican.
Today, an atheist is someone who is godless in the sense of lacking any belief in a God or gods in their worldviews. Atheists are not-theists. Belief is the issue, and you can thank Christians for making such a big deal about belief.
It's as simple as that. Etymology isn't really a big help here. History isn't a big help here. We're talking about modern usage.
eudaimonia,
Mark
Last edited:
Upvote
0