During the time they had true "anarchy"
According to the laughably erroneous pop-culture definition of the word, not the actual one.
the place featured mobs and warlords
As it did while still under a territorial state...
and an inability to get food to people who needed it because the warring factions were using food--- or the lack of it--- as a weapon.
Which was little different from the way in which whatever despot the UN liked at the time "distributed", or rather, failed to distribute food except as bribes to people who would help keep him in power.
I have a question: What do we do about the 13th chapter of Romans??? Specifically the first 7 verses???
Seems I find myself reposting this a lot recently.
Paul writes to obey authority with the qualification that said authorities "reward those who do good, and punish those who do evil". When a person in authority is the greatest impediment to good works and the greatest enabler of evil in a society, God cannot have been endorsing those rulers. If he were, then God would have been endorsing evil, and that is impossible.
In its historical context, that apparent contradiction is resolved, as is the one about women in the Church. Christians were being accused of insurrectionism and anomianism by the governments under which they lived. By acting in accordance with the laws of the time, the Church repelled that attack against them.
But the Church is now well-established, especially in Western cultures. A Christian can stand up against unjust governments without threatening the legitimacy of his faith. Do you believe that the signers of the Declaration of Independence were wrong to rebel against the British government? What about men like Dietrich Bonhoeffer against Hitler? Those are two very different examples, but if Christians are to "obey authority" without question, then they both must be condemned as heresy.
Furthermore, what constitutes just authority? Clearly, not all power qualifies; if it did, then every woman under the power of a rapist would have to "submit" to his "authority". But on what basis do we make a moral distinction between that lone rapist and the king's soldiers when they do the same thing? Does anyone who calls himself a "government" deserve the respect of everyone else? Is it enough to have a piece of paper called "the law"? Do you have to win a popularity contest? Or is it simply that whoever has the ability to kill everyone else if they so wished gets to call themselves "government"?
And about the law: I believe that law is truth. It is impossible for something that is untrue to constitute
law. Therefore all just law must be predicated on a universal ethic that does not contradict itself in principle. Any law that is not so constituted is objectively wrong, because truth cannot contradict itself. And since law has moral implications, such laws would be, in fact,
morally wrong.
There's also the problem of the volume of the law. In the days of the early church, the law for the common person boiled down to "don't hurt other people, don't take their stuff, and don't start trouble for the governor". But today, it is impossible to "obey every statute". One would have to dedicate his ENTIRE LIFE to studying the law in order to be aware of it in its entirety. I know policemen who have told me that as they learn more of the law they reach the conclusion that everybody is breaking some law, all the time. Furthermore, there are laws that directly contradict one another - while you strive to obey one, you break another!
I do not consider that body of jargon to be law, in fact. I consider it to be opinion - the scribblings of legislators and mumblings of judges, both of whom place themselves in the seat of God in their belief that they are qualified to
create law!
The law is contained entirely in the words of God. That's all I need to know. God says "thou shall not steal". If man writes a law saying it's okay to steal if you belong to a certain government organization, I say that law is FALSE, and we are not bound by it.
God says "do unto others as you would have them do unto you". If man says that some people have the right to act in a manner that does not respect the rights of others, I say that law is contrary to the spirit of Christ, and a Christian must denounce it.
God lists the fruit of the spirit, and says "against these things there can be no law". If man passes laws that impede action that bears the fruit of the spirit, I say those laws are wicked, and we have a
duty to break them.
The idea that God endorses all political power is so full of contradictions that it simply does not withstand examination. I believe that God endorses justice; not power. And I do not believe that there is any modern state that practices justice, no matter what they say or what their peoples believe.