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Are we even here at all?
Interesting.I dispute that I even know I exist. All I have is this collection of thoughts and experiences. To say that I exist as anything other than this collection is to posit some kind of metaphysical identity, and I think I'd have to disagree with that.
There is no spoon.
But you nevertheless exist, if only as a collection of thoughts and experiences. This is what the 'I' is: the thing doing the thinking. We may not know what it is, but we know that it is. You think, therefore you are.I dispute that I even know I exist. All I have is this collection of thoughts and experiences. To say that I exist as anything other than this collection is to posit some kind of metaphysical identity, and I think I'd have to disagree with that.
Our experience is only of thoughts and experiences, not of some metaphysical I having them. As such, if we're going to be serious doubters (as Descartes was not), then we must not make assumptions beyond the base experience.But you nevertheless exist, if only as a collection of thoughts and experiences. This is what the 'I' is: the thing doing the thinking. We may not know what it is, but we know that it is. You think, therefore you are.
We are not making assumptions, we are making definitions. For thoughts to exist, there must be some thing doing the thinking. That thing is you.Our experience is only of thoughts and experiences, not of some metaphysical I having them. As such, if we're going to be serious doubters (as Descartes was not), then we must not make assumptions beyond the base experience.
Our experience is only of thoughts and experiences, not of some metaphysical I having them. As such, if we're going to be serious doubters (as Descartes was not), then we must not make assumptions beyond the base experience.
We are not making assumptions, we are making definitions. For thoughts to exist, there must be some thing doing the thinking. That thing is you.