In the name of the Father, and the Son, and the Holy Spirit; One God, Amen. Many viewers requested a video on the literality of the creation days in Genesis 1. But, to be completely honest, I am making this video as a concession as I understand that this is a standard follow-up question to the video we have recently done on the Big Bang theory; however, I strongly believe that a scientific approach to Genesis 1 is an oversight of the fundamental message conveyed by the author. The language in the first chapters of Genesis is semi-poetic in nature. And, it is not meant to be read through a scientific lens. So, I will present in a future video, how a Christian ought to properly approach Genesis 1; but in the meantime, I will answer the question of the literality of the days for the sake of those who need an answer.
Many viewers requested a video on the literality of the creation days. A scientific approach to Genesis 1 is an oversight of the fundamental message
copticorthodoxanswers.org
I apologize for not enduring the bickering of the rest of the thread, and picking up with the OP.
The purpose, which you elude to, is not scientific. This is true since Jesus said it's purpose was to reveal him. However, the rest or scripture speaks of Jesus hidden in prophetic riddle within a literal history. On that basis, Ge 1 is scientifically true. The problem is that science changes and Hebrew is not understood.
The Hebrew says that in Ge 1 there is no time. 'Day One' is 'Day One', not 'The First Day'. The others are second, third , etc. As you noted, in conclusion it is said that all seven days are in one day. They are in Day One. There was no time. Time is an illusionary artifact of the fall given to remind us of the consequences of sin. There is no yesterday; just a memory. There is no tomorrow; just a hope of fear. Choose you THIS day whom you will serve while it is TODAY.
On day four, again the Hebrew is not understood. 'Lights' means 'objects from light'. In the Big Bang, there was energy. As it cooled it formed mass. On the fourth day, light formed lights.
You correctly observed that the seventh day did not end. Ge 1:1 is a summary of the whole event. The double את tells us that he created everything in all time. 'In the beginning' 'beresh-ith' also means "created 'bara' six 'sh-ith' ". The six days of creation are included 'in the beginning' which includes all of time.
We are currently in the sixth day where Christ and his bride are fruitful, by the fruit of the Spirit, and multiplying, by teaching. this is the opposite of 'tohu' and 'bohu'. Fruitful is the opposite of vain, and multiplying is the opposite of empty. Ge 1 is the story of how God made his creation go from vain and empty to fruitful and multiplying. It is the book of life.
The alleged contradiction between creation accounts disappears when the chapter is properly concluded with v5 rather than v4. Since 'heaven and earth' is mentioned 4 times. v5 is used to point to the other bookend 'before there were plants, etc'. Plants occurred on the third day, so it points to the first day as the bookend. You do not mistake the fourth day as the bookend.
The Hebrew is also not understood concerning 'yom' יום. By formation, it is ''God's purpose י made clear ו by the finished work (according the the law) of the son ם.' Each day is a picture of Christ.
1: God's character Holy and Love. Evening = grace through the cross. Morning = holiness through resurrection.
2: God's word divided to express holiness through Law and judgement, grace to be expressed through longsuffering and sacrifices.
3: God's work incarnation. See the work of Christ in the parable of the Mustard seed. (bad name) Mustard in Greek sounds like 'bruised by anger' in Hebrew. Jesus is the least of all the seed with the bruised heel (seed of the grass), he becomes the great herb (given to men and cattle to eat) or the teacher, then grows to be the tree (the cross). At Christmas the seed is placed in a feeding trough with gass surrounded by cattle and men, as a [promise of the cross.
4: Christ makes us holy. The displays of holiness in the world. (lights in the firmament)
5. Christ (the word/water) makes us obedient in the word (fish) and in the Spirit (birds) by his word.
6. Christ judged the animals (gave them names) obtained his bride through his sleep/death and was fruitful and multiplying.
7. We do not fully enter his rest until we shed our body of sin and death.
When you read scripture, if you do not see Christ, you have missed the point.
[Sorry, the filter is interpreting Hebrew as swearing LOL. I added hyphens to maybe get around it.}