It seems to me that hypotheses of the origin of life and all its forms are more like historical hypotheses than scientific hypotheses.
When we explore how something works, we can observe it work over and over again, by experimentation or otherwise, and test our observations against the hypotheses/theories. This seems to comport with scientific method. However, with origins, we try to answer questions of a different nature: historical questions. With historical inquiries, we cannot usually recreate and repeat events to produce data to compare to our theory. This is most obvious with abiogenesis and **gasp** macroevolution. Digging up fossils and interpreting the tree of life is not scientific method.
Likewise, theories explaining crime scenes aren’t considered scientific theories. They simply attempt to explain evidence in the most reasonable manner. Often science (forensic science) is employed to evaluate or reveal the evidence. But that doesn’t make the theory of the crime scientific. How are origins theories any different? Both are historical theories.
Employing naturalism in inquiries about origins seems to rule out an entire realm of possible, if not the most plausible, answers.
Analogy: If I want to explain how my car works, I could do so by only exploring the physical makeup of the car itself, and, through observation and experimentation, hope to end up explaining, scientifically, how it works. However, if I want to explain how it came to exist, and I limit myself to explanations to within car itself, I would rule out the only answer that makes sense.
Inquiries of origins of life and its forms should not rule out teleological or ID arguments in the same way that inquiries into the origin of my car should not. Likewise, such theories are not exactly scientific; they’re something more like a criminal theory… a historical hypothesis.
Where have I gone wrong?
When we explore how something works, we can observe it work over and over again, by experimentation or otherwise, and test our observations against the hypotheses/theories. This seems to comport with scientific method. However, with origins, we try to answer questions of a different nature: historical questions. With historical inquiries, we cannot usually recreate and repeat events to produce data to compare to our theory. This is most obvious with abiogenesis and **gasp** macroevolution. Digging up fossils and interpreting the tree of life is not scientific method.
Likewise, theories explaining crime scenes aren’t considered scientific theories. They simply attempt to explain evidence in the most reasonable manner. Often science (forensic science) is employed to evaluate or reveal the evidence. But that doesn’t make the theory of the crime scientific. How are origins theories any different? Both are historical theories.
Employing naturalism in inquiries about origins seems to rule out an entire realm of possible, if not the most plausible, answers.
Analogy: If I want to explain how my car works, I could do so by only exploring the physical makeup of the car itself, and, through observation and experimentation, hope to end up explaining, scientifically, how it works. However, if I want to explain how it came to exist, and I limit myself to explanations to within car itself, I would rule out the only answer that makes sense.
Inquiries of origins of life and its forms should not rule out teleological or ID arguments in the same way that inquiries into the origin of my car should not. Likewise, such theories are not exactly scientific; they’re something more like a criminal theory… a historical hypothesis.
Where have I gone wrong?