Archiac Revival (Re-Organization Study)

[mxyzpt1k]

Chapter 7 / Chapter 5

HEBREWS 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

HEBREWS 7:20 And inasmuch as not without an oath [he was made priest]:

HEBREWS 7:17 For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.

HEBREWS 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

HEBREWS 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

HEBREWS 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

HEBREWS 7:19 For the law made nothing perfect, but the bringing in of a better hope [did]; by the which we draw nigh unto God.

HEBREWS 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

HEBREWS 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

HEBREWS 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

HEBREWS 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

HEBREWS 5:6 As he saith also in another [place], Thou [art] a priest for ever after the order of Melchisedec.

HEBREWS 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

HEBREWS 7:14 For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

HEBREWS 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

HEBREWS 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

HEBREWS 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec

HEBREWS 7:7 And without all contradiction the less is blessed of the better.

HEBREWS 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

HEBREWS 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself

HEBREWS 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

HEBREWS 7:24 But this [man], because he continueth ever, hath an unchangeable priesthood.

HEBREWS 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

HEBREWS 7:22 By so much was Jesus made a surety of a better testament.

HEBREWS 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

HEBREWS 5:10 Called of God an high priest after the order of Melchisedec.

HEBREWS 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

HEBREWS 5:13 For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.

HEBREWS 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

HEBREWS 7:4 Now consider how great this man [was], unto whom even the patriarch Abraham gave the tenth of the spoils.

HEBREWS 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

HEBREWS 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

HEBREWS 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:

HEBREWS 5:4 And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.

HEBREWS 7:10 For he was yet in the loins of his father, when Melchisedec met him.

HEBREWS 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

HEBREWS 5:1 For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:

HEBREWS 7:8 And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.

HEBREWS 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

HEBREWS 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

HEBREWS 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

HEBREWS 5:14 But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
................

GENESIS 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
GENESIS 12:5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

God Commanded Abraham to enter into Canaan. Remember before the Flood of Noah, there was no Canaan. God's punishment for mankind at the Flood of Noah was the Creation of the Tribe of Dan, or the Tribe of Canaan. It wasn't until Abraham was commanded to go to Canaan, that the Hebrews were snared by the Tribe of Dan. Now Abraham is spoken of highly in such as way as to revoke this command (in the book of hebrews), and to remove the snare of the Tribe of Dan/Tribe of Canaan.

This is what Jesus accomplished spiritually for the Church at the Crucifixion in the name of Melchizedek (the revoking of the command to enter into Canaan) for the Church. The World will not see this until the Tribe of Canaan or the Tribe of Dan is slain, and the command given to Abraham is revoked when the Covenant of Abraham is satisfied, when mankind inherits the stars or ascends.

This completes our study, Happy June Solstice (Questions?)

 

[childofdust]

(Questions?)

Yes.

God's punishment for mankind at the Flood of Noah was the Creation of the Tribe of Dan, or the Tribe of Canaan.

A. God doesn't create "tribes" anywhere in scripture
B. For God to do so "at the flood" would mean that it would cease to exist - 'cause, you know, it happened AT THE FLOOD.
C. Chapter and verse please (but, of course, there is none - and you know that - so why create a completely baseless idea out of thin air?)

It wasn't until Abraham was commanded to go to Canaan, that the Hebrews were snared

A. The "Hebrews" are the children of Abraham (Abraham being the first person called a "Hebrew" - Gen 14:13). How could the "Hebrews" be snared before Abraham entered Canaan when they didn't even exist yet?
B. How could they be snared in Canaan when they didn't exist yet there either?
C. Note that it was in Egypt that the Hebrews were first snared.

by the Tribe of Dan.

A. Chapter and verse of the place in Genesis before Abraham's descendant Dan came into existence where there was a "tribe of Dan" (but, of course, there is none - and you know that - so why create a completely baseless idea out of thin air like this?)

to revoke this command (in the book of hebrews), and to remove the snare of the Tribe of Dan/Tribe of Canaan.

Chapter and verse where it says the command for Abraham to enter Canaan is revoked or where it says "the snare of the Tribe of Dan" is removed (but, of course, there is none - and you know that - so why create a completely baseless idea out of thin air like this?)

This is what Jesus accomplished spiritually for the Church at the Crucifixion in the name of Melchizedek

Chapter and verse of any place in the entire bible where Jesus does anything "in the name of Melchizedek." (but, of course, there is none - and you know that - so why create a completely baseless idea out of thin air like this?)

The World will not see this until the Tribe of Canaan or the Tribe of Dan is slain, and the command given to Abraham is revoked when the Covenant of Abraham is satisfied, when mankind inherits the stars or ascends.

Brother, sister, whoever you are, stop chasing your own fantasies and come back to the Light.

 

[mxyzpt1k]

Chapter 14 / Chapter 6

HEBREWS 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

HEBREWS 6:20 Whither the forerunner is for us entered, [even] Jesus, made an high priest for ever after the order of Melchisedec.

GENESIS 14:18 And Melchizedek king of Salem brought forth bread and wine: and he [was] the priest of the most high God.

HEBREWS 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

GENESIS 14:23 That I will not [take] from a thread even to a shoelatchet, and that I will not take any thing that [is] thine, lest thou shouldest say, I have made Abram rich:

HEBREWS 6:10 For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

HEBREWS 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

GENESIS 14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

HEBREWS 6:18 That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

HEBREWS 6:19 Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

GENESIS 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

HEBREWS 6:3 And this will we do, if God permit.

HEBREWS 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

HEBREWS 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

HEBREWS 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

GENESIS 14:2 [That these] made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

GENESIS 14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which [is] on the left hand of Damascus.

GENESIS 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that [were] with him, at the valley of Shaveh, which [is] the king's dale.

HEBREWS 6:8 But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

HEBREWS 6:16 For men verily swear by the greater: and an oath for confirmation [is] to them an end of all strife.

GENESIS 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

HEBREWS 6:4 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

HEBREWS 6:5 And have tasted the good word of God, and the powers of the world to come,

HEBREWS 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.

GENESIS 14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

GENESIS 14:5 And in the fourteenth year came Chedorlaomer, and the kings that [were] with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,

GENESIS 14:6 And the Horites in their mount Seir, unto Elparan, which [is] by the wilderness.

GENESIS 14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same [is] Zoar and they joined battle with them in the vale of Siddim;

GENESIS 14:10 And the vale of Siddim [was full of] slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

GENESIS 14:3 All these were joined together in the vale of Siddim, which is the salt sea.

GENESIS 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

HEBREWS 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.

HEBREWS 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

GENESIS 14:12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

GENESIS 14:7 And they returned, and came to Enmishpat, which [is] Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

GENESIS 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] confederate with Abram.

GENESIS 14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

GENESIS 14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

GENESIS 14:14 And when Abram heard that his brother was taken captive, he armed his trained [servants], born in his own house, three hundred and eighteen, and pursued [them] unto Dan.

GENESIS 14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

GENESIS 14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

GENESIS 14:19 And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:

HEBREWS 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

HEBREWS 6:15 And so, after he had patiently endured, he obtained the promise.
.....................

Clarification to the Law of NewLife
You'll be supervised for 318 non adjusted earth Years, for you adjustment in the new earth as described in Genesis 14:14 in our context. (Thats up from 177 Years from a previous study) Comments?

Yes.
A. God doesn't create "tribes" anywhere in scripture
B. For God to do so "at the flood" would mean that it would cease to exist - 'cause, you know, it happened AT THE FLOOD.
C. Chapter and verse please (but, of course, there is none - and you know that - so why create a completely baseless idea out of thin air?)

Genesis 9:22, Ham is the Father of "Canaan" who saw the nakedness of his Father. The "Tribe of Dan" is the shame of the Gospel program, therefore it is the Tribe of Dan.

A. The "Hebrews" are the children of Abraham (Abraham being the first person called a "Hebrew" - Gen 14:13). How could the "Hebrews" be snared before Abraham entered Canaan when they didn't even exist yet?
B. How could they be snared in Canaan when they didn't exist yet there either?
C. Note that it was in Egypt that the Hebrews were first snared.

The children of Abraham are not snared by the Gospel Program. When God commanded Abraham to go into Canaan, it was like they were snared, as they would have to deal with the Tribe of Dan's sin and transgressions of the gospel. Canaan did exist after the Flood of Noah, but the Jews were not impacted or cursed by the Tribe of Dan at this moment. (Abraham was a Hebrew, therefore he was snared by Canaan, and therefore the Hebrews)

When Jesus Came he taught the Jews to remain faithful and strengthen the Church, and even if you deal with the Tribe of Dan, their curse will not impact you, so it is like you are free of their curse, but you will be with them until the end of the earth. Christ forbid the Jews to establish their own nations, to further his gospel program.


Happy June 21st Solstice ... We have a nightly walk tonight.

 

[mxyzpt1k]

Chapter 31 / Chapter 110

PSALMS 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

PSALMS 110:6 He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the heads over many countries.

JEREMIAH 31:21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, [even] the way [which] thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

PSALMS 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.

PSALMS 110:3 Thy people [shall be] willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

PSALMS 110:7 He shall drink of the brook in the way: therefore shall he lift up the head.

JEREMIAH 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

JEREMIAH 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

JEREMIAH 31:36 If those ordinances depart from before me, saith the LORD, [then] the seed of Israel also shall cease from being a nation before me for ever.

JEREMIAH 31:40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, [shall be] holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.

JEREMIAH 31:35 Thus saith the LORD, which giveth the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts [is] his name:

PSALMS 110:4 The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.

JEREMIAH 31:32 Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

JEREMIAH 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

JEREMIAH 31:9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim [is] my firstborn.

JEREMIAH 31:39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.

JEREMIAH 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.

JEREMIAH 31:30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

JEREMIAH 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

JEREMIAH 31:17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.

PSALMS 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

JEREMIAH 31:6 For there shall be a day, [that] the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.

JEREMIAH 31:28 And it shall come to pass, [that] like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.

JEREMIAH 31:18 I have surely heard Ephraim bemoaning himself [thus]; Thou hast chastised me, and I was chastised, as a bullock unaccustomed [to the yoke]: turn thou me, and I shall be turned; for thou [art] the LORD my God.

JEREMIAH 31:1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.

JEREMIAH 31:19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon [my] thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

JEREMIAH 31:15 Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they [were] not.

JEREMIAH 31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.

JEREMIAH 31:20 [Is] Ephraim my dear son? [is he] a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.

JEREMIAH 31:25 For I have satiated the weary soul, and I have replenished every sorrowful soul.

JEREMIAH 31:14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.

JEREMIAH 31:13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

JEREMIAH 31:26 Upon this I awaked, and beheld; and my sleep was sweet unto me.

JEREMIAH 31:10 Hear the word of the LORD, O ye nations, and declare [it] in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd [doth] his flock.

JEREMIAH 31:4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

JEREMIAH 31:16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.

JEREMIAH 31:11 For the LORD hath redeemed Jacob, and ransomed him from the hand of [him that was] stronger than he.

JEREMIAH 31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

JEREMIAH 31:7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.

JEREMIAH 31:2 Thus saith the LORD, The people [which were] left of the sword found grace in the wilderness; [even] Israel, when I went to cause him to rest.

JEREMIAH 31:3 The LORD hath appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

JEREMIAH 31:8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, [and] with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

JEREMIAH 31:24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they [that] go forth with flocks.

JEREMIAH 31:38 Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.

JEREMIAH 31:5 Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat [them] as common things.

JEREMIAH 31:27 Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.

JEREMIAH 31:23 Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, [and] mountain of holiness.
.........................

Yes. Jesus said I would not Drink of the Vine until I come to the Father, and here its says in Jeremiah 31:5, that Isreal is drinking of the Vine, and also that Isreal is now the first born in context, because there is no more Tribe of Dan at the Cosmic Shift. This ends almost like our previous entry, that is with Isreal in captivity and under the care of the Aliens, for a period of time we've estimated to 318 non-adjusted Earth Years.

It is more important to understand the Melchizedek associations then the Abraham associations as more truth was provided. Nonetheless, we may come back in a few days with some judiasm or similar studies. For now, we have a very brief nightly walk, due to the insinuations of force against the public. But after the June Solstice, once again, we are ready to approach the day of judgment in prayer and thanksgiving, with the Church. And remember the Tribe of Dan is the sworn enemy of Ephraim.