March 23rd 156 BCE, a very unusual Wednesday with equinox and full moon.. which some claim to be the start of the reckoning of true calendar.
In the Babylonian luni-solar calendar, the days are reckoned from evening to evening, for the new moon can only be observed immediately after sunset. This feature can be found in some Biblical books that have clear Eastern connections: in Est 4,16 a fast of “three days, nights and days” is ordered; according to Dan 8,14, the sanctuary will be restored after “two thousand and three hundred evenings and mornings”
The book of Jubilees was known by some Greek Fathers as Little Genesis. The original version is lost, but it mainly survives by an Ethiopian translation titled The Book of the Division of Times. The book rewrites the stories of Genesis, with some omissions and changes, and various details from Ex-Deut are added. The chronological frame is a kind of “solar” year of 364 days (Jub. 6:33-38), and the history of the world is computed in Jubilees of 50 years.
The days are reckoned from the morning, and the lunar rhythm of the months is ignored, but nothing is said of the adjustments necessary to match the actual natural year. It states that Israel had corrupted the Sabbaths and festivals, and had forgotten the secrets
Some calendrical documents from Cave 4 describe the service cycle of the priestly courses and give the dates of the major festivals. The introduction of one text refers to the Creation week (4Q 320:1-3): “[…] to its being seen from the east ]to[ sh]ine[ in ]the middle of the heaven at the foundation of Creation from evening until morning on the the day of the week”. Now this is where some have taken the stance that is different from current thinking. To them this means first that it is a day of full moon, and second that any astral calendar starts on the day of Creation – and not on the first.
Strange that Yeshua never brought this up nor aluded to it that I know of.
In the Babylonian luni-solar calendar, the days are reckoned from evening to evening, for the new moon can only be observed immediately after sunset. This feature can be found in some Biblical books that have clear Eastern connections: in Est 4,16 a fast of “three days, nights and days” is ordered; according to Dan 8,14, the sanctuary will be restored after “two thousand and three hundred evenings and mornings”
The book of Jubilees was known by some Greek Fathers as Little Genesis. The original version is lost, but it mainly survives by an Ethiopian translation titled The Book of the Division of Times. The book rewrites the stories of Genesis, with some omissions and changes, and various details from Ex-Deut are added. The chronological frame is a kind of “solar” year of 364 days (Jub. 6:33-38), and the history of the world is computed in Jubilees of 50 years.
The days are reckoned from the morning, and the lunar rhythm of the months is ignored, but nothing is said of the adjustments necessary to match the actual natural year. It states that Israel had corrupted the Sabbaths and festivals, and had forgotten the secrets
Some calendrical documents from Cave 4 describe the service cycle of the priestly courses and give the dates of the major festivals. The introduction of one text refers to the Creation week (4Q 320:1-3): “[…] to its being seen from the east ]to[ sh]ine[ in ]the middle of the heaven at the foundation of Creation from evening until morning on the the day of the week”. Now this is where some have taken the stance that is different from current thinking. To them this means first that it is a day of full moon, and second that any astral calendar starts on the day of Creation – and not on the first.
Strange that Yeshua never brought this up nor aluded to it that I know of.