Christianity pleads no excuse for her cause, for neither does she marvel at her present position. She knows that she is a sojourner upon the earth, that amongst strangers she readily finds enemies, but that her nativity, her home, her hope, her favour, her dignity are in Heaven. One boon meantime she craves, that she be not condemned unknown. What is there in this request derogatory to the laws, supreme in their own sphere, if she be heard? Will not their power rather be extolled hereby, that they will condemn the truth even after she has been heard? Whereas if men condemn her unheard, besides the odium of an injustice done, they will be suspected, and justly, of not being altogether unconscious that they are refusing to hear that which, if they heard, they could not condemn.
This, then, is the first point we bring before you, the injustice of your hatred of the Christian name. And the very pretext which seems to excuse this injustice, namely ignorance, both aggravates and clenches it. For what ran be more unjust than for men to hate that of which they are ignorant, even supposing it to deserve their hatred? For then only does it deserve hatred when it is ascertained whether it deserve it. But if a knowledge of the deserts be wanting, how is the justice of the hatred defended, which ought to be proved not from the mere existence of the hatred but from cognizance of the case? When, however, men hate because they are ignorant of the nature of the object of their hatred, what is there to prevent it really being of a nature such as they ought not to hate?
Thus in both ways we prove them wrong; namely, that they are ignorant in their hatred, and that in their ignorance they hate unjustly. A proof of their ignorance, which while it excuses their injustice, also condemns it, is found in the fact that all, who formerly hated because they were ignorant of the nature of what they hated, at once cease to hate as soon as they cease to be ignorant. From being such, they become Christians, particularly when they have gained full knowledge; and they begin to hate what they had been, and to profess what they had hated; and our numbers are as great as we are computed to be. The cry is that the state is beset, that the Christians are in the rural districts, in the villages, and in the islands; it is deplored as a public calamity that persons of both sexes, of every age, of every class, even people of high rank, are going over to this name.
- The Apologia of Tertullian