That's an interesting order of cause and effect. You're saying that he chose the ones he knew he was going to get, anyway. That's not a real choice.
We like to do something similar with a bossy coworker, here. Whatever we know she's already about to do, that's what we tell her to do. It galls her to think that it looks like she's obeying us. In your view, you are that bossy coworker, and God asserts the appearance of control by predestining what he already knows you're going to do. You accuse God of a pretense?
That critique is spot on. It cleverly exposes some of the weaknesses in the Arminian defense.
And yet Calvin was wrong - wrong to
presume a forenumbered elect. Here's why.
As I demonstrated
on another thread, God is unjust to punish us for Adam's sin unless each of us is Adam, that is, a small physical subsection of one (originally dense) physical soul. Thus YOU sinned in the Garden (even though you don't remember being Adam).
Given this possibility, Calvin was wrong to
presume a forenumbered elect. Here's why. I believe that God, before the foundation of the world - and determined to have at least a minimally sized church - identified a percentage of Adamic particles as the elect.
Now here's the clincher. I believe that each of our physical souls consists, in part, of SOME of those particles. Everyone is the elect! Consider an atheist for example. If, during this life, he repents and embraces the gospel, he will be saved. If not, he goes to hell except that, just before death, God will remove his elect particles unto the next generation. Eventually all the elect (all elect particles) will be saved, but not necessarily every human.
God wants all humans to be saved. Calvin presumed this to be an impossibility because he held to unwarranted assumptions about 'the elect'. In doing so, he glossed over HUGE portions of Scripture, such as:
(1) The biblical preeminence of evangelism as theological category. Essentially, he threw out the whole book of Acts.
(2) Calvin overlooked how Paul hedged the elect with a note of contingency, "I suffer all things for the sake of elect, that they
MIGHT obtain the salvation that is in Christ Jesus." This is Paul's shorthand for saying, "Even though everyone around me is the elect, they won't all be saved unless I do my part."
(3) Calvin overlooked Paul's sense of desperation to save as many as possible. "To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I
MIGHT save some." Paul traveled the world - on foot - so that he
might save some who, otherwise, would likely not have been reached/saved. That seems perfectly clear. And the history of evangelism bears out that same pattern. Typically we see that, where the gospel is preached, men are saved. And where it is not preached, quite often, men are not saved.
Calvin was also wrong to presume monergism. Admittedly, I think we can safely say that elect particles are regenerated monergistically - the elect are saved 100% by grace. But for a given atheist in the process of conversion, we don't know whether his non-elect particles contributed some measure of free will. Scripture is less than 100% clear on this issue. This runs parallel to the once-saved-always-saved debate. Many INSIST that Scripture 'clearly' teaches OSAS and yet there are verses that emphasize free will. The elect particles won't lose their salvation - but what about the non-elect particles? Scripture isn't entirely clear. Personally I trust enough in the kindness and patience of God to place my hope and confidence in OSAS - but I'm afraid to test Him on it. For Him to throw my non-elect particles in hell would in no way contradict His written Word.