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An example of how the whole law cannot be practiced today (discussion)

SkyWriting

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All the inferior laws have been repealed.
What Does the Bible Say About Others?
 
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Gregory Thompson

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I read the post, but it doesn't explain why half the commandments are being ignored and the other half insisted on being followed. It's a selective reading, lording it over others. I am not impressed.

You take care also.
 
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Gregory Thompson

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Gregory Thompson

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It is not saying that everyone is under a curse because men can't follow the laws for woman and women can't follow the laws for men.
It literally says what it says. James says something similar in regards to breaking one commandment and being guilty of the whole law.

It is not picking and choosing to have a legitimate reason for not following a law, such as that it can't be followed,

But surely nothing is impossible with God. Following the whole law is impossible for anyone but Jesus, so based on the above reasoning there's no point in trying to follow the obsolete law.

Those who keep the commandments of Jesus however, are blessed.

The new covenant writings speak about sabbath being any day you choose for it to be, similar freedoms are made regarding the dietary laws. It is an international covenant, so this was necessary. That people rest is important, when they rest is not.
 
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Soyeong

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It literally says what it says. James says something similar in regards to breaking one commandment and being guilty of the whole law.

It is your interpretation of that verse that it is speaking about needing to have perfect obedience even though the law itself came with instructions for what to do when the people didn't have perfect obedience. Furthermore, you need address the implication of your interpretation and the verses that are contrary to it. If the law cursed all men for not following laws only women can follow and vice versa, then God is an unloving Father who intentionally gave the law with the goal of cursing His children when in reality God said that it was given for our own good in order to bless us (Deuteronomy 6:24, 10:12-13). In Deuteronomy 30:11-20, obedience to God's law is presented as a possibility and as a choice, not as something that is impossible to obey. Likewise, in 1 John 5:3, to love God is to obey His commandments, which are not burdensome. In addition, we have example of people who lived in obedience to God's law, such as in Joshua 22:1-3 and Luke 1:5-6. We also have the recorded reality that not everyone was under a curse, but only those who refuse to submit to God's law.

In James 2:1-11, he was speaking to people who had already sinned by showing favoritism, so he was not telling them that they needed to have perfect obedience because that would have already been too late, and he was not discouraging them from obeying God's law, but rather he was encouraging them to repent and to do a better job of obeying the law more consistently. If we break any law and become guilty of breaking the whole law, then we need to repent and to return to obedience, which is again precisely what James was encouraging them to do. He said nothing about them being curse or needing to have perfect obedience.

But surely nothing is impossible with God. Following the whole law is impossible for anyone but Jesus, so based on the above reasoning there's no point in trying to follow the obsolete law.

The title of your thread was to show an example of how the law can't be practiced today, so make up your mind about whether practicing the law is possible or impossible with God. Again, not even Jesus followed the laws that only women could follow, but that was not a sin because there is nothing wrong with him not following laws that were only for women. Jesus expressed the nature of God through living in sinless obedience to the Mosaic Law, so that is a core part of his identity, and he did not hypocritically command anything that was not in accordance with what the Father commanded as if he were not one with the Father.

The new covenant writings speak about sabbath being any day you choose for it to be, similar freedoms are made regarding the dietary laws. It is an international covenant, so this was necessary. That people rest is important, when they rest is not.

Jesus set a sinless example of how to walk in obedience to the Mosaic Law, including keeping the Sabbath on the 7th day, and as his followers we are told to follow his example (1 Peter 2:21-22). Furthermore, Jesus did not establish the New Covenant in order to undermine anything that he spent his ministry teaching, but rather the New Covenant still involves following the Mosaic Law (Jeremiah 31:33). Nothing in the New Covenant states that the Sabbath is any day that we choose, nor is there a single example of someone making switches to which day they want to keep the Sabbath. In Titus 2:14, it does not say that Jesus gave himself to free us from any laws, but in order to free us from all lawlessness, so the freedom that we have in Christ is the freedom from sin, not the freedom to do what God has revealed through His law to be sin.

In 1 Peter 1:16, we are told to have a holy conduct for God is holy, which is a quote from Leviticus where God was giving instructions for how to have a holy conduct, which includes keeping God's Sabbaths holy (Leviticus 19:2-3) and refraining from eating unclean animals (Leviticus 11:44-45). The way that we live testifies what we believe about the nature of who God is, so when we do good works, we are testifying about the goodness of God, which is why our good works bring glory to the Father (Matthew 5:13-16). Likewise, when we have a holy conduct, we are testifying that God is holy, however, if we refuse to have a holy conduct, then we are denying that God is holy, and are bearing false witness against God by misrepresenting the nature of who He is.
 
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Gregory Thompson

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Well, it at least explains why you believe that way. However, the inconsistency is obvious to anyone who believes different.

Jesus and the Father are mentioned. However, it appears the text has replaced the Holy Spirit in application. I cannot agree with this.
 
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Soyeong

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Well, it at least explains why you believe that way. However, the inconsistency is obvious to anyone who believes different.

It's a decision between following the commands of God or chasing after other gods, not about perfect obedience. Repentance doesn't change the fact that we have already failed to have perfect obedience, so either we need to have perfect obedience and repentance has no value or repentance has value and we don't need to have perfect obedience, and the consistent message throughout the Bible is the call for repentance.

Jesus and the Father are mentioned. However, it appears the text has replaced the Holy Spirit in application. I cannot agree with this.

In Acts 5:32, the Spirit is given to those who obey God. In Ezekiel 36:26-27, the Spirit has the role of leading us to obey the Mosaic Law. In Romans 8:4-7, those who walk in the Spirit are contrasted with those who have minds set on the flesh, who refuse to submit to the Mosaic Law. In Galatians 5:19-22, everything listed as works of the flesh that are against the Spirit are also against the Mosaic Law, while all of the fruits of the Spirit are aspects of God's nature that are in accordance with it. The Mosaic Law was given by God and the Spirit is God, so it is the Law of the Spirit and following the Spirit is not an alternative to obeying it.
 
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Gregory Thompson

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The point I think that is being brought across by this discrepancy (of the stoning commandments being ignored) is that the commandments Jesus taught were an upgrade of the mosaic law, and thus it is obsolete as the writer of Hebrews says.

The actual teachings are more difficult, but we have an upgrade by being indwelt by the Holy Spirit.

The commandments of Moses, and the Commandments of Jesus are two separate things.
 
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Soyeong

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Jesus expressed the nature of God by setting a sinless example of how to walk in obedience to the Mosaic Law, so that is a core part of his identity and the reject the Mosaic Law is to reject the identity of Jesus. Jesus did not hypocritically preach something other than what he practiced and we are told to follow his example (1 Peter 2:21-22) and that those who are in Christ are obligated to walk in the same way he walked (1 John 2:6). In John 6:38, Jesus said that he came only to do the Father's will, in John 12:49, he only said what the Father commanded him to say, and in John 14:24, his teachings were not his own, but that of the Father, so Jesus did not teach anything other than what the Father had taught. In Deuteronomy 4:2, it is a sin to add to or subtract from the law, so Jesus did not do that. The same Father who gave the law to Moses also sent Jesus to show us how to live in obedience to it, so there is no disagreement. Likewise, the Spirit has the role of leading us to obey the Mosaic Law, so again there is no disagreement. Even if Jesus could have added his own laws without rejecting his nature and without sinning, then that would mean that we should at the very least obey the Mosaic Law plus whatever else he added.

The command to stone is not ignored because Jesus gave himself to pay the penalty for that sin. To insist that we should still be stoning people is for you to deny what Jesus accomplished on the cross.
 
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Clare73

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Jesus expressed the nature of God by setting a sinless example of how to walk in obedience to the Mosaic Law, so that is a core part of his identity and the reject the Mosaic Law is to reject the identity of Jesus.
Jesus expressed the nature of God by healing the sick, the lame, the blind, and raising the dead.
Jesus did not hypocritically preach something other than what he practiced and we are told to follow his example (1 Peter 2:21-22) and that those who are in Christ are obligated to walk in the same way he walked (1 John 2:6).
And that is in a righteousness from God through faith (Romans 1:17, Romans 3:21, Romans 9:30; Philippians 3:9), not through law keeping.
Just as Abraham's righteousness was from God, credited to him by faith (Genesis 15:6; Romans 4:3), not by law keeping,

The law was not given to make righteous "because righeousness is by faith" (Galatians 3:11).
The law was given to reveal sin (Romans 3:20, 5:20, 7:7).

You err because you do not know the NT word of God in the God-breathed Scriptures regarding righteousness from God (Mark 12:24).
Go and learn what they mean (Matthew 9:13).
Go and learn orthodox Chritianity from the NT.
 
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LoveGodsWord

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I read the post, but it doesn't explain why half the commandments are being ignored and the other half insisted on being followed. It's a selective reading, lording it over others. I am not impressed.

You take care also.

Sure it does. Different covenants
 
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DaDaBrothers

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The imperative to stone people is part of the commandment, but it is being ignored, so what does this mean?

The reason why we don't stone people anymore is because Christ came in the flesh. He is the perfect lamb of God who took away the sin of the world, the propitiation for our sins. It is because of Him we can forgive sins without the shedding of blood, without stoning her.
Christ taught us to forgive, not to punishment:

Matthew 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

So, even tho she has earned her wages, she is forgiven of her sins, and went and "sin no more". God in Heaven is happy she won't sin no more, she is happy she is not dead, a soul is saved from death and from sin, the world is a better place, everybody wins.

This doesn't mean the law of Moses is "obsolete", but is fulfilled like Christ said:
Matthew 5:17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.

Now we can follow the law without shedding blood, without the need to stone people to death. Now we can just repent and be baptised. The blood was already shed by the lamb.

Isaiah 1:11 Of what value to me is the abundance of your sacrifices? saith the Lord: I am full of whole-burnt-offerings of rams; and I delight not in the fat of lambs, and the blood of bulls and goats:
12neither shall ye come with these to appear before me; for who has required these things at your hands? Ye shall no more tread my court.
13Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your sabbaths, and the great day;
14your fasting, and rest from work, your new moons also, and your feasts my soul hates: ye have become loathsome to me; I will no more pardon your sins.
15When ye stretch forth your hands, I will turn away mine eyes from you: and though ye make many supplications, I will not hearken to you; for your hands are full of blood.

God does not like sacrifices, nor the shedding of blood, and it is sin who causes the shedding of blood, so the solution is to stop sinnig, not to shed more blood. But the people were shedding blood thinking their sins were forgiven, and they could sin again and again.. until God forgave them no more, because they did not repented for the death of the lamb in their sacrifices, and they did not repented of their sins who killed the lamb.
But now with Christ we repent our sins that killed the lamb of God, because we love Christ and repent He had to die, and He died because of our sins, so we repent of our sins.
Now there is no need to shed blood, now is repent and be baptised:

Isaiah 1:16 Wash you, be clean; remove your iniquities from your souls before mine eyes; cease from your iniquities;
17learn to do well; diligently seek judgement, deliver him that is suffering wrong, plead for the orphan, and obtain justice for the widow.

That is why if you love Christ you keep His commandments.
 
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BobRyan

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In the laws contained in the first 5 books of the bible, it is mentioned at certain intervals that people must be put to death for committing particular sins. .

civil laws for the Theocracy of Israel could not be continued when that theocracy ended - as is pointed out in section 19 of both "the Baptist Confession of Faith" and the "Westminster Confession of Faith"


It means those details about civil laws of a theocracy as noted by those two confessions of faith above - are pretty ease to find.

It's rather obvious we don't live under a theocracy.

exactly
 
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Soyeong

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Jesus expressed the nature of God by healing the sick, the lame and the blind, and raising the dead.

That does not mean that Jesus did not express the nature of God through obeying the Mosaic Law.


Jesus expressed the righteousness of God through setting an perfect example of how to walk in obedience to the Mosaic Law, so that is also how we are to walk as he walked and express the righteousness of God through faith. While it is true that Abraham believed God, so he was declared righteous, it is also true that he believed God, so he obeyed God's command to offer Isaac, so the same faith by which he was declared righteous was also expressed as obedience to God, but he did not earn his righteousness by his obedience to God as though it were a wage.

In Romans 3:21-22, the Law and the Prophets testify that the righteousness of God comes through faith in Christ, so this has always been the one and only way to become righteous. In Genesis 6:8-9, Noah found grace in the eyes of God and was a righteous man, so he was declared righteous by grace through faith by the same means as everyone else in Hebrews 11 and the rest of the Bible. God had no purpose for providing an alternative and unattainable means of becoming righteous through earning it as a wage when a perfectly good means was already in place, so that was never the goal of the law. Rather, God's law describes the way that someone lives who has been declared righteous, as it describes the life of Christ. In Genesis 26:5, Abraham heard God's voice and kept His charge, His commandments, His statutes, and His laws, so again God's laws describe the way that someone who has been declared righteous lives, not the way to become righteous. Sin is the opposite of expressing righteousness, so by the law revealing what sin is, it also reveals the way to do what is righteous through doing the opposite, so it is righteous to obey God's law and sin to transgress it.

I understand what Matthew 19:13 means and have not denied Mark 12:24.
 
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Presbyterian Continuist

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It is written in Deuteronomy that anyone who does not follow the whole law is cursed, this makes it quite evident that attempting to observe any of the law is a fool hardy endeavor.

Best to follow what Jesus said instead.
Yep. Jesus summed up the whole Law in, "Love God, and love your neighbor". Loving God covers the first 4 Commandments, and loving our neighbor covers the rest. So Jesus clearly pointed out that if we conduct ourselves with love, we will keep all of the Commandments.
 
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Clare73

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Jesus expressed the righteousness of God through setting an perfect example
And that is in a righteousness from God through faith (Romans 1:17, Romans 3:21, Romans 9:30; Philippians 3:9), not through law keeping.
Just as Abraham's righteousness was from God, credited to him by faith (Genesis 15:6; Romans 4:3), not by law keeping,

The law was not given to make righteous "because righeousness is by faith" (Galatians 3:11).
The law was given to reveal sin (Romans 3:20, 5:20, 7:7).

You err because you do not know the NT word of God in the God-breathed Scriptures regarding righteousness from God by faith, not by law keeping.
 
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Soyeong

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You are conflating too issues in that the way that a person become righteous is not the same as the way that a righteous person lives. For example, God's law reveals that it is righteous to help the poor, but no amount of helping the poor will ever cause someone to become righteous as though it were earned as a wage (Romans 4:4-5), but expressing God's righteousness through helping the poor is nevertheless still part of the way that a righteous person lives. Abraham was declared righteous through faith and he lived in obedience to God's law through the same faith, but he did not earn his righteousness through his obedience to God's law. I have never once claimed that righteousness is earned by law keeping, so please address what I've stated instead of burning a straw man.
 
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Clare73

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Now why didn't your post #29 sound like the above?
I did not find that disctinction to be clear in post #29, nor did I find a reference to righteusnesss from God by faith, nor an explanation of what you mean by the Law of Moses. The Law of Moses covers a lot of territory. To which territory are you referring?

In the future, when you post on righteousness, it would be helpful if it were as clear as the above. Post #29 sounds like cut and paste.
 
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BobRyan

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True and
"Love God with all your heart" Deut 6:5 is Mosaic Law
"Love your neighbor as yourself" Lev 19:18 - is Mosaic Law

The Jews actually agree with Christ in Matt 22 -- that He gave what they deemed to be the right answer.
 
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Soyeong

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The point I was making in post #29 didn't have anything to do with becoming righteous, so I straightforwardly didn't make a distinction about becoming righteous. The Law of Moses straightforwardly refers to the laws commanded by God through Moses. I did not cut or paste that post.
 
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