FreezBee
Veteran
RightWingGirl said:Luke 1:70 kaqwV {ACCORDING AS} elalhsen {HE SPOKE} dia {BY [THE]} stomatoV twn {MOUTH} agiwn twn ap {HOLY} aiwnoV {SINCE TIME BEGAN} profhtwn {PROPHETS} autou {OF HIS;}
translates to "Since time began:" Some newer translations are a bit more PC, and say "from old" or "from the earliest times" but this is not accurate to the old texts. Adam would have been the first prophet, but Enoch, Methuselah and a few others were more major prophets.
"aionos" simply means "ages", not necessarily "since time began", and even accepting this interpretation, what prophecies do we have from Adam, Enoch, Methuselah & Co.?
RightWingGirl said:Jesus is in this chapter condemning divorce. It was not necessary for him to bring up the Creation at all, and yet he did. Again the new version has some interesting discrepancies. The quote marks are no where found in the original Greek neither is there any evidence that this was merely a quote.
Jesus is discussing with the Pharisees about divorce, and in that connection he refers to Mosaic Law:
Mark 10
1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, "Is it lawful for a man to divorce his wife?"
3 "What did Moses command you?" he replied.
4 They said, "Moses permitted a man to write a certificate of divorce and send her away."
5 "It was because your hearts were hard that Moses wrote you this law," Jesus replied. 6 "But at the beginning of creation God 'made them male and female.' 7 'For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.' So they are no longer two, but one. 9 Therefore what God has joined together, let man not separate."
So, you see, Jesus is turning Mosaic Law against the Pharisees
RightWingGirl said:What makes you think this was meant?
Ok, we'll take it again - The 4th Commandment:
Exodus 11
8 "Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
The week, 6 days of work, 1 day of rest, is repeating itself, isn't it? Was the sabbath only to be kept once, because God had only rested once? It for the argumentation here not of any importance whether we have one creation week, or we consider every week to be creation week.
Ok, does this help?
- FreezBee
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