Q: How can the average Christian know how to debate with knowledgeable evolutionists?
A: Many people think they cant say much about creationor oppose evolutionbecause theyre not scientists. But the good news is that one doesnt have to be an expert to oppose evolution and defend the Book of Genesis.
Really, the main arguments are quite simple. Yes, its true that youll need to do some reading on the subject, but you dont have to be intimidated by someone who says theyre a research scientist and an evolutionist.
For instance, the question God asked Job was, Where were you when I laid the foundations of the earth? In other words, God really asked JobWere you there? This is one of the questions we teach children to ask whenever someone says they believe in millions of years. And it works!
A friend of Ken Hams told of how he once was arguing with an evolutionary geologist. This evolutionist went on and on for ages about the layers of rocks and millions of years. Finally, he just said to the man, Were you there? The geologist was dumbfounded.
Dont be afraid to defend the Book of Genesis.
it confirms my belief that the modern evangelical church is in the midst of a changing epistemology. This proposes a radical solipsism that makes knowledge completely subjective and limited only to what an individual has experienced. The underlying idea is that somehow Christians can experience God's truth in the Scriptures in such a personal way that information is gained that 'trumps' all other epistemological concerns. But it is this call to experience that bothers me most. For it makes not just theology private knowledge and accessible only through 'personal experience' but it makes the interpretation of the 'book of nature' equally radically subjective. Despite the uniform witness of modern science to the ancientness of the universe, the YECist proposes that his/her experience of the Scriptures must 'win out epistemologically', thus making the basis of their science fully subjective and private.
That has been the amazing thing about modern science, it doesn't rely on personalities or private access to knowledge. The YECist would propose the we fracture science in the same matter as we have fractured theology, little groups not just fighting over the big ideas but over basic data itself. Science has it's problems, but this proposal that 'you need to be there to have justified true knowledge' is a blind alley in the maze of epistemological thinking.