I think you just proved you lost this debate.
"Help! Help! She's saying something reasonable! Dont listen to her everyone!"
You consider advocating killing a child reasonable?
You realize that if you support abortion you get a latae sententiae excommunication
Any Catholic who obstinately denies that abortion is always gravely immoral, commits the sin of heresy and incurs an automatic sentence of excommunication.
Canon Law and Church Teaching
Canon 1398: “A person who procures a completed abortion incurs a latae sententiae excommunication.”
Canon 751: “Heresy is the obstinate denial or obstinate doubt after the reception of baptism of some truth which is to be believed by divine and Catholic faith; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.”
Canon 1364 §1: “an apostate from the faith, a heretic, or a schismatic incurs a latae sententiae excommunication.”
Those Catholics who promote abortion are automatically excommunicated for two reasons. First, they have fallen into the sin of heresy by believing that abortion is not always gravely immoral (canons 751 and 1364).
Second, these Catholics are providing substantial assistance for women to obtain abortions by influencing public policy to make abortions legal, and to keep abortions legal, and to broaden access to abortion. Those who provide such substantial assistance commit a mortal sin and incur a sentence of automatic excommunication (canon 1398).
Any Catholic politician who casts a vote with the intention of legalizing abortion, or of protecting laws allowing abortion, or of widening access to abortion, commits a mortal sin.
When such a vote indicates that the Catholic politician believes that abortion is not always gravely immoral, such a politician incurs a sentence of automatic excommunication, under canons 751 and 1364, because of heresy.
When such a vote is intended to have the effect of making abortion legal, or more easily obtainable, or more widely available, such a politician incurs a sentence of automatic excommunication, under canon 1398, as someone who is attempting to provide substantial or essential means for women to obtain abortions. Catholic politicians who pass laws which legalize, protect, or widen access to abortion, are providing essential assistance to women who want to obtain abortions.
It is not sufficient for Catholic politicians to claim that they are “personally opposed” to abortion. If any Catholic politician favors legalized abortion, despite a claim of personal opposition, such a politician commits a mortal sin by promoting abortion and by voting in favor of abortion.
The same is true for any Catholic who casts any vote with the intention of legalizing abortion, or of protecting laws allowing abortion, or of widening access to abortion. Such a voter commits a mortal sin and incurs a sentence of automatic excommunication for two reasons. First, they are committing the sin of heresy by believing that abortion should be legal and available. Second, they are committing the grievous sin of providing women with substantial or essential assistance in obtaining abortions, by attempting to legalize or broaden access to abortion.
However, if, for a period of time, Catholic politicians and voters are unable to enact a law prohibiting all abortion, then Catholic politicians and voters may in good conscience vote for whichever law offers the greatest restrictions and limits on abortion. Subsequently, Catholic politicians and voters are required by the moral law to continue to enact further restrictions and limits on abortion, to the greatest extent possible, and, at every possible opportunity, to vote for laws which completely outlaw abortion.
Voting for Politicians
In general, the moral law requires Catholic voters to vote for those candidates who oppose abortion over those who favor abortion. However, there are exceptions to this general principle. For example, if a political candidate favors abortion, but is a member of a party which generally opposes abortion, a Catholic voter may, in good conscience, vote for that candidate, with the intention of giving more political power to the party which opposes abortion.
In another case, a Catholic voter might, in good conscience, vote for a pro-abortion candidate, if the political office would offer no opportunity for the elected candidate to vote for or against abortion. Even so, every Catholic voter should consider that anyone who supports abortion, as if it were a woman’s right, or as if it could ever be a moral choice, must necessarily be someone who has a seriously limited understanding of morality and justice. Such a person would not often be the better candidate for any office in place of one who understands that abortion is gravely immoral.
i think God is more important than a debate and well as keeping my faith... And hopefully a reasonable woman will read my post who is considering abortion and not listen to tropicals