Ben johnson said:
I didn't say it ALWAYS means "saved" --- I gave you verses where it DOES. It is the CONTEXT that shows "true-knowledge". Here it says "escape defilements" -- you say, "they only APPEARED escaped but didn't REALLY escape."
You recognize that "the FALSE were SLAVES to corruption, and NEVER CEASED FROM SIN" --- they "count it as a pleasure to REVEL IN THE DAYTIME"; they are "stains and blemishes, carouse, eyes full of adultery, NEVER CEASE FROM SIN." THey are "darnkess and arrogance and sensual". But you are willing to beleive all of this (including the REVELLING IN THE DAYTIME0, was SECRET, they APPEARED to have ESCAPED.
Does the context say anything about only APPEARED to be escaped? It clearly says "ESCAPED through the EPIGNOSIS-KNOWLEDGE of the LORD and SAVIOR JESUS CHRIST". Is there ANY REASON to think they were UNSAVED, against the true-saved-believers described WORD-FOR-GREEEK-WORD the same in 2:1:1-4, any reason OTHER than a preconception of PREDESTINATION? There is nothing in the context that even HINTS they were not saved, NBF.
If they were NEVER REALLY ESCAPED, then how can they become "again entangled in defilements and OVERCOME"? Does it make sense that Peter would say, "though they never LEFT defilements, they can BECOME entangled in them AGAIN"?
That would be a sucker bet. It's too bad about your relative. He is Matt7:21, 2Tim3:5, Rev3:17-18. I will join you praying for his salvaiton...
It's very relevant. Peter says, "they escaped defilements". Those Scriptures say, "unsaved never escape" --- they are slaves to sin, they do not serve God". Even APPEARANCE cannot be counterfeited for long; their natures will "out" eventually. You see your relative --- are you CONVINCED he is saved? Does he truly APPEAR to have escaped defilements? Or can you see THROUGH his masqerade?
Peter does NOT alude to "masqerading" -- he simply says, "escaped defilements through the knowledge of the Lord and Savior Jesus Christ".
Where in Peter's words does he say, "only APPEARED to have escaped""? If they were NOT REALLY escaped, then by definition were they not CONTINUALLY (even if SECRETLY) entangled in defilements? How does that justifiy, "IF they are AGAIN entangled indefilements" --- does that make sense?
To read the context and say "the TRULY ESCAPED" (vs18) were not REALLY regenerated" --- is that DEDUCTION, or INDUCTION? Is there anything in the verse that HINTS at your conclusion, or does your conclusion flow from your belief in Predestined-Election"?
No, the explanation that FITS is that "they truly escaped, by true knowledge of the Lord and Savior Jesus Christ, but they again became entangled in the defilements of the world and overcome; they spiritually-turned-away-from the holy commandment delivered to them; they returned to vomit (and became dogs again), they returned to mire (and became pigs again).
(btw, how could they RETURN to vomit/mire, if they never LEFT?)
I hope you can explain to me how...
Does a dog stop being a dog? Or does a pig stop being a pig? If their natures have not been changed, they will eventually do what all dogs and pigs do. Likewise, if men's natures are not changed (regeneration of the heart by God), men may for a time act differently, but they will always return to that which they are.
I think John Gill has done a masterful job of explaining this, so I will defer to him, and quote his Commentary on the passage:
2Pe 2:20 - For if after they have escaped the pollutions of the world,.... The sins of it, the governing vices of it, which the men of the world are addicted to, and immersed in; for the whole world lies in wickedness, and which are of a defiling nature: the phrase is Rabbinical; it is said
(q),
"he that studies not in the law in this world, but is defiled
בטנופי עלמא, "with the pollutions of the world", what is written of him? and they took him, and cast him without:''
these, men may escape, abstain from, and outwardly reform, with respect unto, and yet be destitute of the grace of God; so that this can be no instance of the final and total apostasy of real saints; for the house may be swept and garnished with an external reformation; persons may be outwardly righteous before men, have a form of godliness and a name to live, and yet be dead in trespasses and sins; all which they may have through the knowledge of the Lord and Saviour Jesus Christ. The Vulgate Latin, and all the Oriental versions, read, our Lord, and the latter leave out, "and Saviour"; by which "knowledge" is meant, not a spiritual experimental knowledge of Christ, for that is eternal life, the beginning, pledge, and earnest of it; but a notional knowledge of Christ, or a profession of knowledge of him, for it may be rendered "acknowledgment"; or rather the Gospel of Christ, which, being only notionally received, may have such an effect on men, as outwardly to reform their lives, at least in some instances, and for a while, in whose hearts it has no place.
Now if, after all this knowledge and reformation, they are again entangled therein; in the pollutions of the world, in worldly lusts, which are as gins, pits and snares: and overcome; by them, so as to be laden with them, and led away, and entirely governed and influenced by them: the latter end, or state, is worse with them than the beginning; see
Mat_12:45. Their beginning, or first estate, was that in which they were born, a state of darkness, ignorance, and sin, and in which they were brought up, and was either the state of Judaism, or of Gentilism; their next estate was an outward deliverance and escape from the error of the one, or of the other, and an embracing and professing the truth of the Christian religion, joined with a becoming external conversation; and this their last estate was an apostasy from the truth of the Gospel they had professed, a reception of error and heresy, and a relapse into sin and immorality, which made their case worse than it was at first; for, generally, such persons are more extravagant in sinning; are like raging waves of the sea, foaming out their own shame; and are seldom, or ever, recovered; and by their light, knowledge, and profession, their punishment will be more aggravated, and become intolerable.
(q) Zohar in Gen. fol. 104. 3. Vid. Bechinot Olam, p. 178.