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<staff edit> (739)ACTS 3- Peter and John go up to the temple and heal the lame man. This stirs up a commotion and gives opportunity for Peter to preach Christ. I want you to see something here. The miracles of healing thru out this book testify of something specific. They do not simply prove the existence of God. These first century people were not ‘post moderns’ they had no pre enlightenment era that affected their minds. For the most part they were highly religious! Paul will tell them this later in Acts ‘you are too superstitious’ [religious]. The miracles are testifying to the fact that Jesus is alive, he really rose from the grave! Peter’s sermons are centered around the reality of Christ being the fulfillment of all that the prophets have spoken about! The church must not be ashamed of the gospel. Recently the ‘church world’ was up in arms over the Popes recent reinstating of the Tridentine Mass [the Latin Mass]. After Vatican 2 the Mass was done solely in the language of the hearers. Many old time Catholics were wanting the Latin too. So Pope Benedict said fine, you have the option to practice it either way. Now, this ancient Mass had a prayer that simply prayed for the Jewish people to come to know Jesus. Well, this upset the Jewish groups and they demanded a change in the prayer. At first the Pope re wrote it but it still asked for prayer for the Jews to come to Jesus. This still offended them. So finally the church produced some prayer less offensive. We should not be ashamed of the gospel of Christ and his resurrection! Peter was preaching the reality of the resurrection and was in their face about it! Jesus has proven himself to be alive, we are not just witnesses of the existence of God, we are witnesses that Jesus is the way to him. The only way! Now Peter ends this chapter in a unique way. He invokes the ‘blessing of Abraham’ and says it means ‘the blessing of Jesus in turning you away from sin’. We just finished a study in Genesis. I emphasized how the New testament apostles viewed the Abrahamic blessing thru the lens of redemption. They did not teach it in a materialistic way. Peter also quotes Moses [as well as David] and says ‘Moses said the Lord would raise up a prophet like myself, whoever doesn’t hear him will be destroyed’. Peter sees the fulfillment of ‘the Moses type prophet’ in Christ. Peter has a great gift of taking the old testament prophets and proving Christ from them. There is a young hearer in this early church. He will eventually become one of the first Deacons. His name is Stephen, boy he must be drinking everything in. He is seeing and hearing the testimony of Jesus straight from those who walked with him. He hears Peter’s teachings on Christ. He becomes familiar with the way Peter associates the ‘Moses prophet’ with Jesus. This young man will testify in Acts 7 of the reality of Jesus being the fulfillment of the Moses prophecy. He will give the longest recorded sermon in scripture. He will brilliantly trace the roots of Israel and show how Jesus is the fulfillment of the prophets. He will be accused of going against the law and the temple. He has the first grasp of ‘Pauline theology’ [actually Paul got it from him!] and does such a convincing job of proving Jesus to be Messiah that they stone him to death. He becomes the first martyr in the book of Acts. At his death he says ‘forgive them; don’t hold this sin against them’. A witness named Saul is sitting by. God answers Stephens’s prayer and Saul will become one of the greatest fire starters known to man.
(740)ACTS 4- The religious leadership at Jerusalem bring the Apostles in for questioning. The reality of the lame man being healed and the fact that Peter was doing it in the name of Jesus was an offence to them. Part of the group were called Sadducees. We often think of them as simple Pharisees who disbelieved in the resurrection of the body. While this is true, we must not overlook the demonic strategy behind the rise of a religious group, just prior to the resurrection of Jesus, who would imbed doubt in the minds of people concerning resurrection. Peter and John are questioned concerning the healing of the lame man. The leaders really had no problem with the healing, they did not want them doing this stuff in Jesus name! Why? Once again we see the fact of mighty works being done in Jesus name as proof of his resurrection. If the resurrection is true then Jesus must be the Messiah. If Jesus is the Messiah then this first century group of religious leaders killed the only Messiah that they will ever have! Peter actually tells them this in the chapter ‘you rejected the chief cornerstone’. Jesus was not simply one religious figure in a religion of many religious figures. Let’s see, we have Mary the mother of Jesus, a great woman to be sure. What about old John the Baptist, man was he a firebrand! And don’t forget Moses and the prophets. But Jesus stands out because he is the cornerstone. He alone is the mediator. Peter says ‘neither is there salvation in any other, there is no other name given among men whereby we must be saved’. These religious leaders killed the main person! Once again we see the church practice ‘communal giving’. They sell their lands and houses and bring the money and lay it at the apostle’s feet. The money is used 100 percent for distribution to the communities needs. Why is this so important to see? As you read all my writings you will see me teach over and again this basic Christian principle, that giving in the New Testament churches was primarily focused on meeting the needs of people. There was no sense of tithing to the storehouse as being a practice of ‘giving to the church meeting on Sunday or you are under a curse’. Now, it’s fine to give 10 percent on Sunday, it’s just we shouldn’t by pass the actual documented practice of giving as seen in the New Testament. Now, we do have the advantage of hind sight. Paul will continue to write the epistles of the New Testament and never once stray from this principle. In every single case, bar none, is New Testament giving taught as a voluntary free will offering. It is radical, taught in proportionality [as God has blessed you lay by you in store- Paul] but never once is it taught as a compulsory tithe that if not obeyed will bring the curse of the law upon the believer. Now, in the very next chapter we will see 2 people die because of lying in the area of giving. But it’s not because they didn’t tithe. Nor is it because they didn’t give all the price of the land. It was because they were lying to the Holy Spirit, they were introducing a deadly poison into the fledgling church. Jesus warned them in the gospels to avoid this cancer. He told them ‘beware of the leaven of the Pharisees, which is hypocrisy’. He wasn’t saying ‘beware of their doctrine’ in the sense of don’t listen to what they teach. He was saying ‘beware of actual hypocrisy’! The leaven of trying to present an image of yourself contrary to truth. Faking it so you look good. Now the leadership will warn the Apostles not to speak or teach in Jesus name. Peter says ‘we ought to obey God more than you’. Was he being rebellious against God ordained authority? Jesus did teach in the gospels ‘they sit in Moses seat, do what they say, not what they do’. Paul will respond later ‘I didn’t know I was speaking against the high Priest, I know he should be treated with respect’ as he defends himself before this same group. Some believe Luther and the reformers and even people like me are rebelling against authority when we question the system. To be sure Peter was ‘rebelling’ against an authority system that actually served God to a degree. This religious system [Judaism] did preserve the writings of the prophets. Peter was quoting the Psalms and prophets and utilizing the actual writings the scribes passed on to him. But there comes a point in time where ‘we ought to move on with God, rather than man’ a radical break from past well meaning systems, and a moving forward with God and the working of his Spirit. We end the chapter with the Apostles and believers rejoicing over the fact that Jesus movement is winning and Gods word is being fulfilled ‘of a truth the kings of the earth and its rulers are coming against God and his holy Son Jesus’. They knew they were in some rough waters but heck, Jesus has been raised from the dead! What can they really do to us? We will soon see. We also see another description of early church life. The term ‘church’ is referencing a corporate group of people who are meeting daily, both at the temple and from house to house. They are sharing their material things with one another. The Apostles are testifying of the resurrection of Jesus and his Messiahship every where they go. A believer named Barnabus sells some land and brings the money for distribution. Another couple will make the mistake of trying to ‘be like the Joneses’ they will pretend to do the same, Peter will judge them severely!
ACTS 5 – As the word spreads rapidly, all the surrounding towns bring the sick and vexed to lie in the streets. Even the possibility of Peters shadow passing over them for healing is hoped for. Notice the charismatic reality of this early church. I do realize the many reasoning’s that intelligent people use to
(740)ACTS 4- The religious leadership at Jerusalem bring the Apostles in for questioning. The reality of the lame man being healed and the fact that Peter was doing it in the name of Jesus was an offence to them. Part of the group were called Sadducees. We often think of them as simple Pharisees who disbelieved in the resurrection of the body. While this is true, we must not overlook the demonic strategy behind the rise of a religious group, just prior to the resurrection of Jesus, who would imbed doubt in the minds of people concerning resurrection. Peter and John are questioned concerning the healing of the lame man. The leaders really had no problem with the healing, they did not want them doing this stuff in Jesus name! Why? Once again we see the fact of mighty works being done in Jesus name as proof of his resurrection. If the resurrection is true then Jesus must be the Messiah. If Jesus is the Messiah then this first century group of religious leaders killed the only Messiah that they will ever have! Peter actually tells them this in the chapter ‘you rejected the chief cornerstone’. Jesus was not simply one religious figure in a religion of many religious figures. Let’s see, we have Mary the mother of Jesus, a great woman to be sure. What about old John the Baptist, man was he a firebrand! And don’t forget Moses and the prophets. But Jesus stands out because he is the cornerstone. He alone is the mediator. Peter says ‘neither is there salvation in any other, there is no other name given among men whereby we must be saved’. These religious leaders killed the main person! Once again we see the church practice ‘communal giving’. They sell their lands and houses and bring the money and lay it at the apostle’s feet. The money is used 100 percent for distribution to the communities needs. Why is this so important to see? As you read all my writings you will see me teach over and again this basic Christian principle, that giving in the New Testament churches was primarily focused on meeting the needs of people. There was no sense of tithing to the storehouse as being a practice of ‘giving to the church meeting on Sunday or you are under a curse’. Now, it’s fine to give 10 percent on Sunday, it’s just we shouldn’t by pass the actual documented practice of giving as seen in the New Testament. Now, we do have the advantage of hind sight. Paul will continue to write the epistles of the New Testament and never once stray from this principle. In every single case, bar none, is New Testament giving taught as a voluntary free will offering. It is radical, taught in proportionality [as God has blessed you lay by you in store- Paul] but never once is it taught as a compulsory tithe that if not obeyed will bring the curse of the law upon the believer. Now, in the very next chapter we will see 2 people die because of lying in the area of giving. But it’s not because they didn’t tithe. Nor is it because they didn’t give all the price of the land. It was because they were lying to the Holy Spirit, they were introducing a deadly poison into the fledgling church. Jesus warned them in the gospels to avoid this cancer. He told them ‘beware of the leaven of the Pharisees, which is hypocrisy’. He wasn’t saying ‘beware of their doctrine’ in the sense of don’t listen to what they teach. He was saying ‘beware of actual hypocrisy’! The leaven of trying to present an image of yourself contrary to truth. Faking it so you look good. Now the leadership will warn the Apostles not to speak or teach in Jesus name. Peter says ‘we ought to obey God more than you’. Was he being rebellious against God ordained authority? Jesus did teach in the gospels ‘they sit in Moses seat, do what they say, not what they do’. Paul will respond later ‘I didn’t know I was speaking against the high Priest, I know he should be treated with respect’ as he defends himself before this same group. Some believe Luther and the reformers and even people like me are rebelling against authority when we question the system. To be sure Peter was ‘rebelling’ against an authority system that actually served God to a degree. This religious system [Judaism] did preserve the writings of the prophets. Peter was quoting the Psalms and prophets and utilizing the actual writings the scribes passed on to him. But there comes a point in time where ‘we ought to move on with God, rather than man’ a radical break from past well meaning systems, and a moving forward with God and the working of his Spirit. We end the chapter with the Apostles and believers rejoicing over the fact that Jesus movement is winning and Gods word is being fulfilled ‘of a truth the kings of the earth and its rulers are coming against God and his holy Son Jesus’. They knew they were in some rough waters but heck, Jesus has been raised from the dead! What can they really do to us? We will soon see. We also see another description of early church life. The term ‘church’ is referencing a corporate group of people who are meeting daily, both at the temple and from house to house. They are sharing their material things with one another. The Apostles are testifying of the resurrection of Jesus and his Messiahship every where they go. A believer named Barnabus sells some land and brings the money for distribution. Another couple will make the mistake of trying to ‘be like the Joneses’ they will pretend to do the same, Peter will judge them severely!
ACTS 5 – As the word spreads rapidly, all the surrounding towns bring the sick and vexed to lie in the streets. Even the possibility of Peters shadow passing over them for healing is hoped for. Notice the charismatic reality of this early church. I do realize the many reasoning’s that intelligent people use to
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