The article by Christopher Price certainly does address the exact point that you're making, at length. I'm baffled by why you think that it doesn't. Price quotes the well-known scholarly work A Marginal Jew by Dr. Paul Meier and a translation of Josephus with commentary by Dr. Henry Thackeray on the matter, but what they say on the matter is the same point I already made, so I'll just repeat myself:To me, the most telling part of the TF is its place within the context of the passages preceding it and after it. Perhaps I missed it, but your citation didn't touch on this point...except to say that they weren't convinced that the TF didn't flow within the context of its surrounding passages...that the very first sentence of the passage following the TF makes no sense unless the TF were completely interpolated. Let's take a look...
"About the same time also, another sad calamity put the Jews into disorder..."
Another sad calamity that put the Jews into disorder. The passage preceding the TF is about an instance where Pilate violently puts down a Jewish uprising, harming many of them. That would certainly be a sad calamity that put the Jews in disorder. It's possible that the sad calamity he is referring to is the crucifixion of Christ...but as a Jewish man who doesn't believe in Christ, why would he consider this a sad calamity? It doesn't really make any sense that he would. That first line clearly refers to the passage preceding the TF, in which Jews are treated very harshly under Pilate.
You also mention the argument that the Testimonium Flavianum is unrelated to the preceding and following passages. Well, Jewish Antiquities contains many passages that are unrelated to the surrounding passages, does it not? And so do Josephus' other works, do they not? And so do all ancient historical works, do they not? Are you going to argue that all such passages are inauthentic?
I note without surprise that you didn't answer any of my questions. Furthermore, I also note without surprise that you didn't address the fact that archaeologists have found an ancient manuscript which contains the original text of Josephus without the Christian glosses, and it does have the authentic TF.
And you say that the first line following the TF clearly refers to the passage prior to the TF. I agree, but so what? That doesn't prove that the TF is completely interpolated, as you seem to think.
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