Hi all!
I offer a recycled post:
I (an orthodox Jew) quote from a book I have on the (orthodox!) Jewish approach to various medical issues by Rabbi Dr. J. David Bleich:
"Judaism regards the killing of an unborn child to be a serious moral offense. An abortion may be performed only for the gravest of reasons, and even then, only subsequent to consultation with a competent [orthodox] rabbinic authority...The life of the mother takes precedence over that of the unborn child. Thus, when 'hard travail' of labor endangers the life of the mother, an embryotomy may be performed in order to save her...The fetus' right to life is subordinate to that of the mother, and hence the life of the unborn fetus may be sacrificed in order to save her...The performance of an abortion may be warranted for purposes of preserving maternal health as well as maternal life. No [orthodox rabbinic] authority permits an abortion which is non-therapeutic in nature. There are early rabbinic authorities who expressly declare that ritual laws such as Sabbath observance and fasting on Yom Kippur are suspended in order to preserve the life of the fetus. Suspension of such significant religious observances is clearly incompatible with indiscriminate license to destroy fetal life. Both the argument that a prospective mother may seek an abortion for any reason because denial of this right would interfere with her 'right to privacy' as well as the argument that the decision to abort is entirely a matter between a woman and her physician must be rejected as incompatible with Jewish teaching...Judaism teaches that man does not enjoy unrestricted proprietary rights with regard to his own body, much less so with regard to the body of an unborn child...The Talmud teaches that embryo is endowed with a soul at conception. Moreover, the Sages taught: 'There are 3 partners in the generation of man - the father, the
mother and God.' Accordingly, a decision to terminate pregnancy is not one which is within the exclusive domain of the mother...It is well established that the quality of life to be anticipated if the fetus is carried to term is not, in itself, a sufficient reason for the performance of an abortion...Physical or mental abnormalities do not affect the human status of the individual or his
right to life...Most authorities rule that termination of pregnancy resulting from rape is not permissible. However, the immediate post-coital contraceptive measures undertaken prior to fertilization of the ovum present a different but complex Jewish-law question. Immediate removal
of the sperm by means of a suction device...would be warranted."
Thus, normative (i.e. orthodox) Judaism absolutely rejects abortion as a means of birth control. I certainly object to government funding for abortions that are non-therapeutic in nature.
However, we would completely reject vigilante violence against doctors, nurses, etc. who are involved in abortions (as well as inciting to violence against them) & to bombing clinics. Opposition to non-therapeutic abortions must be carried out within the bounds of the law.
I will recycle another old post & quote from "Be Fruitful and Multiply: Fertility Therapy and the Jewish Tradition" by Dr. Richard V. Grazi (published by Genesis Jerusalem Press, 1994):
Nontransplanted embryos fertilized artificially in vitro have no standing as fetuses in Jewish law. Former Tel Aviv Chief Sefardi Rabbi David Halevi rules that "all eggs fertilized in vitro have no standing as embryos...and one may discard them if they were not chosen for implantation, as the law of abortion applies only to procedures in the womb...But in vitro, as was said, there is no prohibition at all."
A similar ruling is offered by former Chief Sefardi Rabbi of Israel Mordechai Eliyahu, who writes that, "all fertilized eggs which are destined to be implanted in the mother's womb should not be destroyed, as a live fetus will yet develop from them. But those eggs which have not been chosen for implantation may be discarded." Neither authority offers any detailed analysis of his legal ruling, apparently considering the position to be obvious and noncontroversial from the perspective of Jewish law and ethics. Indeed, Rabbi David J. Bleich has pointed out that...even an aborted fetus in the early stages of gestation does not require a funeral.
Questions?
Be well!
ssv
