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Mandrake said:Erm, if you look at the quote that you took from my post I don't believe that you'll find the word murder in it anywhere. The murder issue hinges upon the personhood of the fetus. You can't murder someone who isn't a person. Since I don't believe that an embryo is a person, I don't believe that abortion is murder. This has been argued about a million times before, so I'm not going to argue it further here, as I'd see that as hijacking what began as a simple poll. My personal decision not to have an abortion in no way illegitimatizes someone else's decision to have one.
Natman said:Unfortunately, I cannot vote with the choices given. I believe that the only viable reason for an abortion would be to save the life of the mother in the event of eminent death. Otherwise abortion is murder.
Natman said:Unfortunately, I cannot vote with the choices given. I believe that the only viable reason for an abortion would be to save the life of the mother in the event of eminent death. Otherwise abortion is murder.
Why do you believe that the Pill is wrong?paleodoxy said:Are you merely arguing that the BC Pill and abortion is wrong (I agree), []
There is no reason I am aware of to think the original Pill prevented implantations.
Unfortunately, I cannot vote with the choices given. I believe that the only viable reason for an abortion would be to save the life of the mother in the event of eminent death. Otherwise abortion is murder.
Thanks, Nat.Natman said:My statement was concerning the "eminent" death of the mother. That would be that death was obviously near, during that cat of childbirth or in the event of a biochemical imbalance produced by the pregnancy that would bring the mother to the point of eminent death.
Even in many of these cases, the child can be delivered prematurely and still have very high probability of survival.
I believe that under those conditions, medical science is very capable of predicting the near outcome.
I am not saying that a doctor would prescribe an abortion right off the bat if there is a chance that the mother may die from the pregnancy or delivery.
All it is saying is you shouldnt force someone to give up their lives for another. What they should do is another issue.paleodoxy said:Respectfully, I never have been able to understand this position.
I really doubt anticipating contingencies is playing God. You also have a few logical errors here: Ad Ignorantiam, Straw man, and an inappropriate dismissal.paleodoxy said:The problem with making this exception, in my mind, is that people are trying to live in a world where they are capable of anticipating and responding to all possible contingencies. In other words, rather than acknowledge the limitedness of human capacity (we are only morally responsible for the direct effects of our decisions), we try to play God and anticipate all possible contingencies.
Do you carry a spare tire in your car? If you own a house do you have insurance? Do you think its ok to vaccinate children for disease?paleodoxy said:Rather than making decisions based on what we know to be the case (actively terminating a life is murder), we make our decisions based on what will possibly or probably happen under the conditions of x,y,z scenario.
I think there will be no end to moral and ethical conundrums till we die or Jesus comes back no mater what we do.paleodoxy said:I submit that there will be no end to the moral and ethical dilemmas that we face in life if that's the path we choose to follow.
Agreed, but in most issues I dont think we should FORCE non Christians to live the way we do since we only live the biblical ethical life we do because of God. This is why I hold the exception of the mothers life in jeopardy.BereanWorkman said:As members of the Body of Christ, it is not only a priveledge but also our responsibility to reflect the charector and righteosness of God. We should support what He would support....
Based on what?paleodoxy said:Most people agree that it is rare, but that it still happens.
So a woman should have enforced bedrest when she finds she is pregnant?My rule of thumb: when in doubt, don't.
All it is saying is you shouldnt force someone to give up their lives for another. What they should do is another issue.
I really doubt anticipating contingencies is playing God. You also have a few logical errors here: Ad Ignorantiam, Straw man, and an inappropriate dismissal.
Do you carry a spare tire in your car? If you own a house do you have insurance? Do you think its ok to vaccinate children for disease?
paleodoxy said:Just for future reference, your Eminence: that's imminent death
Sorry, I'm picky like that.
paleodoxy said:Seeing as how you invented two out of three logical "fallacies"...identify the Straw Man in my argument.
paleodoxy said:"...identify the Straw Man in my argument
paleodoxy said:In other words, rather than acknowledge the limitedness of human capacity (we are only morally responsible for the direct effects of our decisions), we try to play God and anticipate all possible contingencies.
paleodoxy said:Speaking of Ad Ignorantium...
paleodoxy said:For there to be a correlation, there must be things called..um...similar conditions...and whatnot.
andDo you carry a spare tire in your car? If you own a house do you have insurance? Do you think it’s ok to vaccinate children for disease
First of all I wasn’t arguing correlation, I was arguing by contradiction of a special case. But even if was trying to make a comparative, there is a correlation. Allow me to spell it out for you. We will go with the fire insurance example.paleodoxy said:Rather than making decisions based on what we know to be the case (actively terminating a life is murder), we make our decisions based on what will possibly or probably happen under the conditions of x,y,z scenario.
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