Imagican,
What you've written about the war in heaven, etc., has got me thinking about those earlier bibles & early Christian types. It's interesting too, that in Rabbinical-Jewish legends, there is also a war in heaven, the fall of the angels, etc., too. (Angelo S. Rappoport, Ph. D.,
Ancient Israel Myths and Legends, (New York: Bonanza Books, 1987), 3 vols in 1, see chapter on The War in Heaven).
The book of Enoch translations details the war in heaven, uses light & darkness as types, lists & names some of the fallen angels & the perversions they would teach amongst the children of men.
The Dead Sea Scrolls, has a section that talks about a
battle between the sons of light against the sons of darkness.
Thus, I wonder if
God divided the light from the darkness, could be in reference to the
pre-existence, the
council in heaven, (A 2nd century early Christian writing, that was even
considered scripture & part of earlier canons, by some early Christians;
The Shepherd of Hermas, tells how, Christ: "The Son of God is indeed more ancient than any creature; insomuch that he was in council with his Father at the creation of all things."
Hermas 3, Similitude 9:110, in
The Lost Books of the Bible & the Forgotten Books of Eden, (USA: World Bible Publishers, Alpha House, Inc., 1926), 255. Another translation reads: [FONT=verdana, arial, helvetica, sans-serif]The Son of God is older than all His creatures, so that He was a fellow-councillor with the Father in His work of creation: for this reason is He old.
The Shepherd of Hermas, Book 3, Similitude 9, chapter 12. ) T[/FONT]he war in heaven & our
Divine Parents separating the sons & daughters of darkness from the sons & daughters of light. (Job 1:6-7, etc., 3:5-9, 10:21-22; 12:22; 38:1-24, etc. ) Our
Divine Parents? (Family in Heaven, Eph. 3:14-15). Because the bible does talk about 'let
us' make man in
our image, &
us, means more than just one. Who was made? A male & female. Thus, our
Divine Parents dividing the sons & daughters of darkness from the sons & daughters of light, after the war in heaven, & Satan & his followers were cast out of heaven. (Gen. 1:4). Gen. 2:4-5, also talks of the "generations of the heavens," before there was "a man to till the ground."
Pre-existence of souls. There are also
earlier bible illustrations & art depicting the falling rebel angels, showing them as bright angels at first, who change during their fall from former
bright angels thus darkening during their fall from heaven. (See:
Bible of Robert de Bello- England S- E-
Canterbury 1240 1253 Historiated initial with scenes of Genesis).
The Forgotten Books of Eden also talk of Adam & Eve's former bright natures, before their fall, how that Christ would come & rescue them from the underworld & restore them back to their bright former natures. It also tells of how Satan went in amongst them to temp them & try to claim he could show them how to return to their former state of glory. However, Satan is exposed as Satan's monsterous black nature is revealed to Adam & Eve, after Satan tried to get Adam & Eve to follow him. After Satan & the rebel angels fall, numerous art works show the fallen angels changed into dark, even
black skinned monsterous creatures.
Color symbolism, black symbolic of evil, sins, dark thoughts, demonification, in contrast to white, symbolic of light, purity, having been cleaned or washed white of sins. Black skins was considered to be symbolic of pre-mortal sins, which thus could determine the types of conditions one was born into. This belief was one of the issues raised during the
Council of Constantinople, 553 AD, and was so serious that they'd anathma those who still held to the belief.
Whitesunday, whitsuntide, whitsunday was symbolic of the white robes of baptism, or resurrection, & 1 Cor. 15, uses the stars, moon, & sun as types of different degrees of glory of resurrected bodies, to contrast between them, in the light they give off. Stars, falling stars, (Rev.12), are often symbolic of spirits too, fallen angels, with a certain amount of light that shine from them, as in contrast to the moon & sun's glory. The
Virgin Mary often has a moon under her feet, one of her symbols. The early Christian fathers also likened Christ like unto the sun, that lights up the darkness of the underworld, & shines forth upon the whole world, a type of his world wide treks. Candles in windows lit the wandering Christ's-child's way in some Christmas traditions. Orthodox Christians have a beautiful drama of lighting candles & spreading the light of the resurrection after the Anastasis drama. The Priest knocks on a door, a type of Christ at the gates or doors to hades. On the other side, is heard a voice, of who is it. The King of Glory, right out of Psalms 24:7-10.
Clement of Alexandria, wrote that Christ, upon, "...being communicated most speedily to men, having dawned from His Father's counsel quicker than the sun, with the most perfect ease[,] He made God shine on us." Further on Clement wrote that Christ, like this "Sleepless light is now over all, and the west has given credence to the east. For this was the end of the new creation. For "the Sun of Righteousness," who drives His chariot over all, pervades equally all humanity, like "His Father, who makes His sun to rise on all men," and distills on them the dew of the truth." Clement also wrote that Christ was the "guide of all humanity."[FONT=TimesNewRomanPSMT,Italic][FONT=TimesNewRomanPSMT,Italic]The Ante-Nicene Fathers[/FONT][/FONT], Vol.2, p.202-3, [FONT=TimesNewRomanPSMT,Italic][FONT=TimesNewRomanPSMT,Italic]Exhortation To The Heathen[/FONT][/FONT], chap. x, & p.223, [FONT=TimesNewRomanPSMT,Italic][FONT=TimesNewRomanPSMT,Italic]The Instructor[/FONT][/FONT], Bk.1, chap. 7; Note that Clement hints to the council in heaven. You Tube: [FONT=TimesNewRomanPSMT,Italic][FONT=TimesNewRomanPSMT,Italic]Come Receive[/FONT][/FONT][FONT=TimesNewRomanPSMT,Italic]
[FONT=TimesNewRomanPSMT,Italic]Thee the Light from the Light.
[/FONT][/FONT]
You Tube: The lighting of the paschel candle, or pascha night. The lighting of one candle that lights up others, and spreads out from
there.
http://www.youtube.com/results?search_query=Candle+lighting+of+Orthodox+churc
h%2C+Pascha&sm=12
Reminding us of Isaiah 9:2, of how the people that walk in darkness have seen a great light, for
Upon them hath the light shined. In baptismal rituals you'd face the west, to renouce Satan & all his pomp & works, the west, where the sun goes down, symbolic of darkness & evil, (thus all the references to its use, Dark Lord, Lord of Darkness, The Black One, Black magic, etc). Then, the one being baptized would face the east, to announce their acceptance of Christ, or the Trinity, in some cases. The east, where the sun rises), light, resurrection types, often Christians are buried head facing west, feet east, so when they rise up in the resurrection, they're facing the "first morning of the resurrection," the direction of where the sun rises. Thus, Whitesunday, Easter time, white bonets, white new clothing, in contrast to the reversal of baptismal robes of whiteness, as in Satanism, Black hooded robes, black cloaks, Black Sunday, Black Sabbath (satanic musicians love to wear black, symbolic of their dark satanic lyrics & anti-Christian & anti-Christ messages in their lyrics. Historic Christianity uses color symbolism, as does the Jewish cultures too. Thus, I wonder if all these things could be taken into account with Genesis 1 in modern bibles, which no longer start with the pre-existence, as many earlier bibles & bible illustrations did. In
mystery plays of the creation, the Tanners, who tan animal skins to dark or black colors, would play the part of the devil & demons. So, it makes me wonder now about present bibles' Gen. 1.