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Actually by this line of thinking one has done much more than attempt to find "truth" about God - for example requiring God to be "seated" gives God physical attributes of a pagan god, something which the Church has not only never done but has strongly fought against where ever such thoughts arose in the Church.
Well Doc, guess you take the stance of the RCC in that the Bible isn't really capable of being understood and that the 'church itself' is more capable of determining the meaning of it than the congregation. All I KNOW is that the Bible STATES that the Son NOW sits at the right hand of the Father: GOD. How one chooses to interpret that? But what you have offered is like saying that the Bible is WRONG when it states that God RESTED from His word ont he seventh day. Does God NEED rest? I don't question such things. I simply accept them with whatever understanding revealed.
One cannot dismantle the doctrine which became titled the Trinity Doctrine without corrupting/cracking the solid foundations of truths it is built upon. God is Spirit, therefore the only Person that can have a "seat" in Heaven is the Person Who has a flesh, and that would be Jesus Christ the Son of God. By implying that "seated at the right" and that others put Jesus in "God's" seat means there are at least two chairs with God in the higher one, which means one has already put God in a box much like other faiths have done - like the Mormons. The One God the Church teaches about and the Trinity doctrine was developed to defend those teachings - is much bigger than one who requires a seat.
See, it is not ME who has built a box and place God inside of it. That is exactly what you are attempting to do. Who says that a 'spirit' cannot SIT or stand or run or jump or whatever? I have NEVER seen any sentence in the Bible that limits the ability of 'Spirit'. One day all who live will receive 'heavenly bodies'. Do you have any more insight into the attributes of these bodies than I? While it states that we will no longer thirst or hunger or suffer, what will we be able to DO with our 'new bodies'? I cannot tell. But I certainly cannot say what we CAN'T do other than what is stated.
Again, one can accuse me of speculating, but that is baseless and false claim when someone says all of this is clearly laid out online in the Catechism as well as other online historical documents describing how the Trinity Doctrine developed along with the various heretical teachings that arose which the doctrine defends against - preserving the Truth.
Heck, numerous individuals that were BISHOPS in the RCC were later accused of heresy and deemed heretics. including some who's writings ended up being instrumental in the creation of "TRINITY".
How does that work? Some of what a Priest wrote was considered inspired and then later what didn't agree with others was considered heresy by the SAME person?
Let me offer this: "Trinity" has NEVER been divinely revealed to ME. And I have NO reason to accept the teachings of men who openly admit that what they teach cannot be understood. The mystery of 'Godhead' is ENOUGH. And THAT 'mystery' was offered by God through the Bible. I have found NO indication of 'trinity' in any way shape or form IN the Bible. And if it were as important as the RCC has indicated over the centuries, I am quite sure that God would have inspired His Son or the apostles to REVEAL IT. I have found not a SINGLE line of scripture stating that 'trinity' exists much less how IMPORTANT it is to believe it. It is the CHURCH that has instituted this IDEA. It is the CHURCH that insists that one MUST believe in 'trinity'. It is the CHURCH that has insisted that it is SO IMPORTANT, not the Bible. I can quote scripture that STATES that certain aspects of the doctrine of 'trinity' are CONTRARY to the TRUTH. The very fact that Jesus revealed to us that He is the SON of God start with. Not: 'the Son that IS God'.
The confusion I believe stems from attempting to understand that which we cannot totally fathom - the Nature of God- beyond what He has revealed to us. Not that we cannot at least see dimly from what He has revealed of Himself. Speculation would be saying things like God needs a seat or God cannot become man then "not die" when that Man He became is put to death. The proper teaching is that Man has two natures, only one of which could be put to death after He entered this life. It is not possible then to ignore that part of the teaching to cast doubt on the whole teaching by speculating in asking how is it possible that God cannot die after becoming Man. So any "confusion" about that is removed if it is first understood that the proper teaching is that Man is both Fully human and Fully God, two natures - then it follows after His birth that only one of those natures can be put to death. No confusion there.
And exactly what determines each MOMENT that Jesus was "Fully God" verses "Fully man"? For it seems that 'trinity' dictates that ONE moment, Jesus was 'fully man', then a moment later, He was 'fully God'. But wouldn't fully God/fully Man DICTATE that the Son was fully God/fully man at ALL TIMES? If not, what is the determining factor that differentiates one moment to the next?
For when asking those that profess a belief in 'trinity', they often answer with: "Well, at THAT moment, Jesus was FULLY man". But when asked another question the answer is: "Well, at THAT moment Jesus was FULLY God".
I would offer that if Jesus was NOT 'fully God/fully MAN at ALL times throughout His life, then He was NEITHER at ANY time. What better explains the NATURE of Christ at ALL times: The Son of God. The ONLY begotten Son of God at ALL times. And I find NO confusion in this understanding.
In fact the very speculation one has entered into in attempting to "simplify" things (and diss a Doctrine) has already created a god that needs a seat and from my view also lessor gods (Jesus) "worthy" of praise/worship. So while one could look at such a view as simple - am lost at how such thoughts resemble Christianity.
Maybe that's because what you consider 'Christianity', to be something 'man made' that must be accepted even if impossible to understand.
And while tossing around SELECT scripture to paint the desired outcome we note this was ignored from my last post:
"And my KJV version of Saint John's Gospel includes this quote from God Himself "Not that any man hath seen the Father, save he which is of God, he hath seen the Father." which is incompatible with any understanding of Who (it is that) spoke those Words besides the one given/taught by the Church."
Which as I mentioned before that verse, in the SIMPLEST understanding, rules out that the man speaking has NOT seen God. So the proper question should become how to understand all the other verses previously selected and presented to make your case together with this verse (which clearly opposes your case) and perhaps to reflect on what it really means for a human to "see" the invisible.
I think that this verse is perfectly CLEAR. NO man, other than the ONLY begotten Son of God who IS 'of God', has EVER seen God Himself. And when we take other scripture offered by 'The Son' stating that He did what He had SEEN the Father DO and SAID things given Him by His Father TO SAY, it becomes perfectly CLEAR that the Son of God, Jesus Christ has not only SEEN God, but previous to being born in the flesh, LIVED with God in Heaven as God's ONLY begotten Son. Unlike us who are forced to live by FAITH, The Son of God KNEW who He was and who His God was while living here in the flesh. He STATES that His God is OUR God and the apostles state this as well. In almost every opening of the epistles Paul STATES that God is OUR heavenly Father as well as the heavenly Father of Christ. That God is the GOD Of Christ as well as OUR God. And obvious distinction between Father and Son so far as Father=God and Son=Son. Just read them yourself......
Ephesians 1 [Full Chapter]
Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: ...
The God and Father of Jesus Christ= THE GOD of Christ. NOT the God that IS Christ. and note the 'and' between God Our Father AND from the LORD Jesus Christ. A CLEAR distinction between God and His Son. Not between FATHER and Son, but between GOD and His Son. For God IS the Father of Jesus Christ. God IS The Father. Not the Father as merely ONE part of God. Was Paul TRULY that confused? Or was the confusion introduced about three hundred years later in 'trinity'?
Blessings,
MEC
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