And how do you know that these events ever actually occurred?
How do you know that anything before the invention of photography occured? That's right: Written accounts.
In fact the earliest mention of Christianity in Roman Records or by contemporary historians come from around the time the NT was written in the late 1st/early 2nd centuries.
Which proves absolutely nothing, as Christianity wasn't really all that interesting to Rome in its own right. Only when it began to become a nuisance because of the conflict with "mainstream Judaism"
(though to speak of Judaism as if it was ONE religion at the time is a gross anachronism) did Rome have an interest. Until then, and even some time after, it was taken to be a Jewish sect, and therefore an internal matter of Jewish theology.
Read the book of Acts. Although we do not, to my knowledge, have the letter from Claudius Lysias (Acts 23) transmitted in extra-biblical sources, it reads pretty much, to my knowledge, like other official letters we have from the period. No, that doesn't mean that everything in the Bible is true, but it DOES mean, along with the, for readers at the time of penning, verifiable conditions, events and people described, that Luke (a historian) didn't just invent a tall tale, nor was he content to pass on hearsay. He takes great care to place the events he's describing in historical context, not legendary ("Long ago, in a land far away"), or in the form of parables ("There was a man who...").
It's not a matter of ancients being stupid, however they were uneducated.
Another prejudice used to hide behind. How very predictable.
No, they didn't have much knowledge about nuclear physics. Nor is that relevant. They DID know when someone was trying to lie to them, and to know legend from historical accounts.
The Book of Acts, and the Gospel (at least the Synoptical gospels.....John has more of a theological point than a historical one), thoroughly reads as historical accounts, claiming certain events took place at certain times and in certain places, making efforts to make this verifiable to its readers. Legends do not do this.
Likewise, seeing as life expectancy in those days was 25-30 years,
Source of this? AFAIK, we need to go back to the late Bronze Age before life expectancy is this low.
For sure, the life-expectancy wasn't at our modern level at all. But most people didn't go die off in their 20s, except, of course, from disease or work-accidents.
And that's another thing that's often overlooked: Life-expectancy is not always (or even often) adjusted for these factors (disease, accidents, etc) regarding ancient times (because we don't have sufficient data to do so). Therefore, in an era of high infant- and child mortality, high-risk labors, etc, these early deaths are going to pull the average down quite a bit.
2-3 generations passed between the time of Jesus and the writing of the New Testament.
No. From the death of Christ in 33 A.D, to the writing of the first of Paul's letters...there were maybe 15-17 years. Not that it really matters all that much, though, because:
Sure there was. Folk legends pop up about people extraordinarily fast, people exaggerate claims all the time. That is especially true in an era where most stories were told by word of mouth.
THIS is bovine manure, and it shows that you don't know the first thing about Jewish culture at the time. This isn't just an ancient version of the telephone-game, where you end up with something completely different from what was said, even though modern sceptics like to play that card.
This was a culture in which the founding stories of the community were transmitted with such dilligence that the thought of someone going "LOLWUT, I'm totally gonna put this stuff in for the lulz" is ridiculous. It was a culture, in which the disciples of a Rabbi would learn every. single. word. of his teachings by heart. I'm not talking about Jesus now, but any rabbi at the time. This is how teaching was passed on: By meticulous memorization.
Even if Paul's letters date from that time frame, that's still decades after the death of Jesus. That's an incredible amount of time for legends to spread about the character of Jesus.
See above.
The Authors of the Gospels are unknown.
According to liberal scholars, basing this opinion pretty much completely on 19th century sceptics, and their spiritual successors in the early-mid 20th (Bultmann most infamously).
If you are actually a theologian, you must be aware of that.
LOL - Sorry, that's not how it works. You can't just say: "You're not a theologian if you dare to call the liberals' bluff".
The liberal scholars aren't all there is. And if you knew anything about theological scholarship, you'd be aware of this.
You can't make the claim any of these people met Jesus in person, because we have no idea who they are.
Yes, we've got a pretty good idea about who most of them were. John, Matthew and Peter were Apostles. As was Paul (although not one of the 12). The author of Hebrews is unknown, but a good case can be made for Barnabas.
Given the dates that the books were written and the life expectancy in those days, it's very unlikely however that they did meet him, as Jesus would have been dead long before the authors were born. The dates simply don't line up.
A classical mistake: "Average life expectancy is this, therefore everyone reached this age, nothing more". Clearly nonsensical, as "average" by definition implies that some were older.
It's akin to saying: The life-expectancy of a Japanese man is 79 years, therefore Japanese people claiming to be 100 are clearly mistaken. It's ridiculous.
Let's look at the numbers, shall we?
Let's say that the Apostles, with John as the exception, as he was younger, were born around the same time as Christ was. That means, that they'd have been in the middle of their 30s by 33 A.D. The Synoptic Gospels cannot (due to internal criteria) be written later than the early 60s*. That means, that Peter, Paul, Peter, Matthew, etc, would have been in their early-mid 60s when they were martyred.
A relatively high age for the time, yes, but by no means impossible, or even very unlikely. It would be akin to a Japanese man turning 90, not a Zimbabwean turning 200.
The Christian Biblical Scholars who have have evidence to support their case agree that the Gospels were written decades after Jesus's death and the authors never met him.
Correction: Liberal scholars claim this, without much evidence at all.
No one has argued against that the Gospels were written "decades" after Jesus' death. I'm perfectly willing to accept the idea of the Synoptic Gospels being penned down in the early 60s, shortly before the martyrdom of Peter and Paul. It doesn't make the slightest bit of difference in ancient Jewish culture.
The Christian Biblical Scholars who have no evidence to support their claims disagree.
False. You're just throwing the word "no evidence", and "evidence" around as it suits you, without knowing what you're talking about.
Pretty much like someone who isn't a doctor saying: "Eat lots of twinkies - all those who have evidence to support their claims say it's healthy".
And yet the idea of hell/eternal damnation, which does not exist in Judaism
Correction: Which plays a very small role in modern mainstream Judaism. Not relevant to the NT, as modern Judaism has very much evolved in opposition to Christianity (as well as the other way around).
was adapted from other middle eastern religions of the time, as one example off the top of my head.
Then please stick your head in deeper, and see if you can come up with any kind of proof" of this that isn't a post-hoc.
There is a reason why Judaism did not buy into the messages the young Christian Church was espousing. It's because it conflicted with Jewish teachings.
Which Judaism are you talking about? The practice of the Sadducees? That of the Pharisees? Of the Essenes?
For sure, it didn't go well with the sadducees who claimed that there was no afterlife, and that spirits pretty much didn't exist...and, if memory serves, that only the Torah was binding, not the rest of the Tanach. But the sadducees were NOT = "Judaism". The Pharisees were very much on a different level, and claimed that there WAS an afterlife, and the spirits DID exist.
The first Christians did bear many resemblances to the more "liberal" pharisaic school of Rabbi Hillel, and it has even been suggested that Jesus identified with this school. I would NOT go that far, but it is clear that there are many similarities and only a few exceptions
(the one I can think of right now, being the general prohibition against divorce and re-marraige after divorce, where Jesus supports the position of Rabbi Shammai).
Judaism and Christianity did slowly drift apart, however stating that Christianity didn't pick up and assimilate concepts from other religions simply shows your ignorance of the subject matter.
No, it shows that I don't buy into the narrative of the liberal scholars. Sorry to burst your bubble, but those two are not the same.
Furthermore, I do not remember saying anything about not being influenced by Judaism. Christianity most certainly WAS influenced by Judaism, in terms of practise, liturgy
(all y'all "just do whatever you feel like man"-pentecostals: That one's for you), etc. But to say that central Christian teachings (such as the Incarnation
(of which there is NO parallel) , death and Ressurection of Christ, Jesus' institution of Holy Communion, the salvific value of baptism (no, it is NOT = mikveh baths, which had to do with ritual purity, and that isn't what the NT speaks of concerning Baptism), etc, are adaptations from paganism is to display a limitless ignorance of not only Christianity, but Greco-Roman paganism as well.
Correct, however if they heard the story via word of mouth, of a saviour who would rescue the Jews in a time of great political/social turmoil (the Roman Occupation)... They might have actually believed it. Legends can easily grow from that point on.
If ifs and buts were candy and nuts....
We have no real reason to dispute the self-testimony of the four Gospels concerning their authorship (and the ECFs should know: They had a MASSIVE clusterf... of an argument about those issues, quite early on).
* The Synoptic Gospels are almost universally thought to be from roughly the same time. Luke-Acts is ONE work, and since Acts mentions the martyrdom of a relatively "unimportant" martyr, Stephen, but not that of the leaders Peter and Paul (early 60s), nor the destruction of the Temple (70), which would have been OBVIOUS to include, had it occured), we can conclude that the Synoptic Gospels cannot be later than early 60s.