Greeting in Christ!
I have a question for those Calvinists who tend to the more strict view of TULIP (I suppose of the Orthodox Presbetyrian Church brand or the like). I understand that there is a lot of variation under the Presbyterian Umbrella which is why I am being so specific.
If you are not of that brand of Calvinism, but feel you understand that brand well and feel you can give a well-balanced fair answer from THAT specific POV (not your own) then by all means, go for it!
Please understand that I am not here to challenge but only to understand. If my questions sound trollish or debative it is only to press for understanding, NOT to convince you that you are wrong, unreasonable or the like.
SO here it goes:
My understanding is that a fundamental concept is that God is sovereign for the TULIP Calvinist and that to affront the doctrine of predestination (that is that God chooses not to save some to show that He is Just and saves others to express His perfect love, holding Justice and Love in a perfect balance) is to affront his sovereignty.
If this is correct, it would stand to (my) reason (although I am not very well informed as to all of the ins and outs of Calvinist theology, which is why I am here) that to pray that another individual be saved/come to Christ, while understandable and perhaps even pastorally acceptable given people's feelings, is not a perfect prayer because it fundamentally assumes that we can or even should do anything to affect the sovereign will of God. That is, Person A is either willed by God to be among the elect or not and we should never hope that it could ever go differently than that.
Is that a correct assumption? If not, how is such a prayer theologically tenable under your doctrine? I can understand a strict Calvinist praying that he or she do the best to present the Gospel to Person A so that God's Will may be done (understanding full well that Person A may not be among the elect, but since that is not for us to know, we need to do our best), but I can't understand (yet) how, under the strict Calvinist system, God be asked to please consider Person A to be among the elect when God has already either destined him or her to be elected or not.
Thank you so much for your time, charity and consideration! And please understand that I have no greater agenda behind this question. I was simply having a conversation with a friend who was very familiar with strict Calvinism and when I asked this question, he wasn't sure how praying for someone's salvation fit into a model that otherwise seems to be very consistent so I thought I would come here and ask!
Josh
I have a question for those Calvinists who tend to the more strict view of TULIP (I suppose of the Orthodox Presbetyrian Church brand or the like). I understand that there is a lot of variation under the Presbyterian Umbrella which is why I am being so specific.
If you are not of that brand of Calvinism, but feel you understand that brand well and feel you can give a well-balanced fair answer from THAT specific POV (not your own) then by all means, go for it!
Please understand that I am not here to challenge but only to understand. If my questions sound trollish or debative it is only to press for understanding, NOT to convince you that you are wrong, unreasonable or the like.
SO here it goes:
My understanding is that a fundamental concept is that God is sovereign for the TULIP Calvinist and that to affront the doctrine of predestination (that is that God chooses not to save some to show that He is Just and saves others to express His perfect love, holding Justice and Love in a perfect balance) is to affront his sovereignty.
If this is correct, it would stand to (my) reason (although I am not very well informed as to all of the ins and outs of Calvinist theology, which is why I am here) that to pray that another individual be saved/come to Christ, while understandable and perhaps even pastorally acceptable given people's feelings, is not a perfect prayer because it fundamentally assumes that we can or even should do anything to affect the sovereign will of God. That is, Person A is either willed by God to be among the elect or not and we should never hope that it could ever go differently than that.
Is that a correct assumption? If not, how is such a prayer theologically tenable under your doctrine? I can understand a strict Calvinist praying that he or she do the best to present the Gospel to Person A so that God's Will may be done (understanding full well that Person A may not be among the elect, but since that is not for us to know, we need to do our best), but I can't understand (yet) how, under the strict Calvinist system, God be asked to please consider Person A to be among the elect when God has already either destined him or her to be elected or not.
Thank you so much for your time, charity and consideration! And please understand that I have no greater agenda behind this question. I was simply having a conversation with a friend who was very familiar with strict Calvinism and when I asked this question, he wasn't sure how praying for someone's salvation fit into a model that otherwise seems to be very consistent so I thought I would come here and ask!
Josh