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A question about transliterations

daq

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Here is another rock carving from Har Karkom depicting the rod of Mosheh, the rod of Elohim, which turned into a serpent.

har-karkom-staff.png


It appears the sun is overhead. The serpent is obvious. However the rod itself is intriguing for the reason that it looks like an ancient form of the letter waw. If this be the case then the symbolism is powerful. Imagine what this means in situations such as the parting of Yam Suph/Soph. When Mosheh lifts up the rod of Elohim over the sea, and the waters separate and become a wall on the right and a wall on the left, and bnei Yisrael pass through the sea on dry land: they pass through the sea under the sign of the waw, the stake.
 
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HARK!

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The Aleph is the first ot in the Hebrew Alephbet. The Taw is the last.

The Taw represents two crossed sticks. Two crossed sticks can represent a mark.

If we begin with his headship; and we stay yoked to him; we will reach the mark.

He is beginning and the end.

There is so much to see in the otiot.
 
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daq

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The Aleph is the first ot in the Hebrew Alephbet. The Taw is the last.

The Taw represents two crossed sticks. Two crossed sticks can represent a mark.

If we begin with his headship; and we stay yoked to him; we will reach the mark.

He is beginning and the end.

There is so much to see in the otiot.

And the letters for the forehead mark in Ezekiel 9:4 are taw-waw, (taw may also stand for a covenant). :D
 
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Yahudim

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And the letters for the forehead mark in Ezekiel 9:4 are taw-waw, (taw may also stand for a covenant). :D
daq, what is your source for the tav/vav mark? Citations please. You should think about all the gentle readers who are not familiar...
:D
 
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daq

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daq, what is your source for the tav/vav mark? Citations please. You should think about all the gentle readers who are not familiar...
:D

In addition to the fact that many are already teaching such things online, (that the taw can be understood as a sign or ot for a covenant), I found a nice introduction here in this forum by Yinonyavo back in 2003, (The Hebrew letter TAV the "mark of the Covenant").

We have also from the scripture the overt symbolism of the two sticks or rods broken, in Zechariah 11:7-17, symbolizing the breaking of a covenant and of the brotherhood between Yhudah and Yisrael. In Ezekiel 37:16-28 we have the same symbolism of two sticks joined into one.

Moreover the final letter, being the sign for a covenant, makes much sense because it implies everything that came before it, (in other words, in the sense of a covenant, all covenants and everything in between would be included). If you check out my previous post about the heavenly spheres character set, the alef-taw would have more likely been the 24th and final letter, and thus, truly the symbolism would be perfect as the alef-taw implies the whole character set: everything from the beginning to the end. IMO what fell away from the character set and was lost was the letter feh, and thus the peh was used to fill in for it.

Therefore, if there was a single letter representing the alef-taw, and there was also a letter feh, then there were originally twenty-four characters in the set: an earth commensurate number, (twelve tribes, twelve months, twelve hours in a day, twelve hours in a night, twenty-four courses of the Kohanim, and so on and so on).

Addendum: I also suspect that the Greek word for the alef-taw is telos, (τελος), which makes much sense seeing how this word is used in passages like Revelation 22:13, "I am the Alpha and the Omega, the Protos and the Eschatos, the Arche and the Telos." Moreover Paul says in Romans 10:4 that the telos of the Torah is Meshiah for righteousness to every one who believes. Telos is a point aimed at, a goal, (as I am sure you know), something pointed at, which is the same way in which the alef-taw is used in the Torah, that is, a pointer to point out the object of a verb. Here is an example of the heavenly spheres character set rendering Genesis 1:1.

Giza-Heavenly-Spheres-Breshiyt-1-1.png


Using the spheres or circles there would have been no need for pointing the text. The circle or sphere represents the open mouth vowel sound ah. When you make that sound your mouth is open and nearly in the form of a circle, (very simple primitive logic). The same letters without the sphere are a different vowel, for example, the first letter is bet without the circle, so the bet with the vowel is be-reshiyt. In the second word, bara, the bet has the sphere because the vowel sound with the consonant is bah, as in bara. The alef-taw or telos is the twenty-fourth letter pointing out the objects of the verb bara.

This alef-taw (ayil-tel) symbol was found in the descending passage of the Great Pyramid exactly twenty-three cubits and a handbreadth down the passage on the east sidewall. It is the ayil (alef) and the tel (taw) superimposed and placed within a circle or sphere.

scored-lines.png


Since the passage is on an angle the mekutzah or angle cubit is in use. This cubit is twenty-one thumbs. The center of the alef-taw is located at the exact beginning of the twenty-fourth cubit in the passage, that is, four hundred and eighty-three thumbs down the passage.

23 cubits of 21 thumbs = 483 thumbs
23*21 = 483
7*69 = 483
 
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daq

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Yes, I am familiar with Jeff Benner's understanding of "ghah", (the hank of thread or twisted rope/flax/wick symbol, sometimes two loops, sometimes three loops), but from what I have seen and read in my studies it seems that it was more likely an emphatic H (Brian E. Colless, source: CRYPTCRACKER: ASA THE SINAI SMITH), or an alternate form of the letter ḥet, (chet), from the Egyptian hieroglyph of the same symbol, (either Kh or Ch, (like chet)).
 
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