So my question to you today is this: if you were confronted with the Problem of Evil, how would you answer the objection? In other words, what do you think is the best response? (This can be taken to mean what you personally think is the best response, or the response you think is best supported by the Bible.)
Thanks in advance for your thoughts on this.
I am intruiged by you saying 'if'. Every single person on earth has to wrestle with the issue of good and evil pretty well every day of their lives.
My view is that we do not see the full picture, and therefore cannot understand the role of evil and suffering in the world, but that it has to have a role, and that role has to be for our ultimate good, even if along the way it causes us great pain.
This might not help much. However, as a comparison, there is a medical condition (I have forgotten what it is called) where the sufferer can feel no pain. We all hate pain, and try to avoid it, but actually it is there to protect us from harm, and without it we would not live very long. We would (as these poor souls do) break bones without realising it, and throw ourselves headlong into every situation without regard for the injury it would cause to us.
Pain, therefore, is a protection to us, and we can learn, like St Francis to embrace it as a sister. The same can be said for suffering, which can be the source of tremendous spiritual growth. The problem is, of course, it can also be the source of lots of other things.
Ultimately it is how we respond to these issues, and whether we do so with our eyes on the cross, or simply on our own needs, which determines whether we are destroyed by our suffering, or rise above it. And the same goes when we encounter evil in the world around us.
This does not explain in any way why it is here, because only God can answer that, but it does explain how Christians can (usually, but not always) retain their faith in the face of appalling life events. Our Lord knew pain and suffering, and when we encounter the same, we can choose to recognise this as our sharing in his passion and his death. We find connection with the deity through our own pain, and we refuse to let evil have the victory. Just as Christ did.
And if you need proof of a loving God, you only need to look at the process of death. When the body is dying, it has been shown by experiment to be flooded with endorphins, which give a sense of euphoria, peace and wellbeing. This makes no sense in Darwinian terms, because there is no evolutionary benefit to be gained by any animal having a peaceful, relatively painfree end. It is only a loving God who would ensure that both animals and people have the gift of a peaceful death. Pain is not the last word in our lives; Love is.