Wiccan_Child
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- Mar 21, 2005
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Define 'natural' and 'supernatural'.The effectiveness of human rationality ends with the supernatural, on the basis that human rationality is based upon the known world which is natural and follows natural laws.
No. Cosmological arguments attempt to use logic and evidence to demonstrate the existence of a cause to the universe. Despite what over-eager apologists, cosmological arguments don't conclude an intelligent or supernatural cause, simply a first cause.Cosmological arguments argue that there is a supernatural cause, based upon arguments rooted in the natural world.
Cosmological arguments seek to rectify this problem, such as by trying to disprove infinite regress. "We don't know that our thought processes match what is beyond" - what does that even mean?Cosomological arguments not posing a supernatural being as the cause also suffer, because we don't know that our thought processes match what is beyond, and also if the cause were to follow natural laws, then there would be a further cause to cause the cause.
I'm going to assume you meant to say, "All cosmological arguments for the existence of God are ultimately invalid", but this itself is flawed: if you are dismissing all attempts to probe outside the world we know, then you have to criticise essentially all of cosmology and astronomy. After all, human rationality, which you say is grounded in the known world and the natural laws as we understand them, cannot probe beyond what it knows. Indeed, the implication is that nothing knew can be learned - that would go beyond human rationality.(Rational) Arguments are thus a waste of time and ultimately invalid.
Cosmological arguments are flawed, but not for the reasons you state. If the premises were true and if the logic were valid, then the conclusions must necessarily be true - a first cause, an intelligent designer, a moral lawgiver, etc, would all exist. Their error isn't in daring to think beyond the box, it's in the particulars of how they do it (overextending causality, etc).
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