8:34-38- People take a lot of different meanings from this, and read into it heavily, but if we look at it as St. Mark, living in a time when many Christians were brought before the Roman authorities and told to recant or die, and some recanted, it seems to be a very literal condemnation of recanters and telling people that their relationship with God is more important than their actual mortal lives- not some specific aspect of their mortal lives, but actually more important that preventing their own deaths. Now, were we to read something like this in the Koran, some would immediately point to it and say “Look at Islam and how extremist it is in even it’s most fundamental texts. It’s not a religion that is compatible with a peaceful modern progressive culture.”. I think it would help to keep in mind that when we look at other religions, perhaps we shouldn’t be so quick to condemn them based on passages like this, because we have our passages like this. Yet, Christianity has gotten beyond it’s more extreme side in many respects, and as has Islam in it’s more progressive and mainstream forms. So, when we see these horrible terrorists, it’s important to keep in mind that they are not simply followers of Islam, they are following a specific extremist misinterpretation of Islam that has been condemned by many Muslim religious scholars and that many Muslims have moved beyond, and that eventually all Muslims might move beyond. Fundamentalism from any religion and rigid literalist interpretations are usually not a good thing. But good things can come of all the world’s major religions when they are understood through an interpretative lens focused on values like peace, love, and inclusion.
9:28- Often the subject of faith versus works is a topic of discussion and a point of differentiation between Protestants and Catholics. Protestants will often put forward that we are saved by faith through grace, and not by our works. Catholics will say that faith without works is dead. Both of these are paraphrases of epistles, one of St. Paul and the other of St. James. And, of course, most serious churches and denominations have a way of explaining when their own understanding is compatible with both angles, even while the ordering or emphasis may change. However, either way, here we have an indication that sometimes you can only overcome the evil in your own heart by prayer, and in some ancient sources, depending from where the translation is drawn, fasting. God doesn’t always simply cast out the evil in your heart the second you ask her. Sometimes you have to work for it.