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What does it mean when someone says that he belongs to a, "Spirit-filled" church? Is he claiming that other churches or Christians are not "filled" with God's Spirit? Is it all about falling on the ground and "holy laughter"?
Don't all of God's elect have His Spirit indwelling?
Just about everyone I've ever encountered who used that term meant by it that 'evidence' of the Gifts of the Holy Spirit, i.e. tongues, prophesy, etc., was present during the worship services.
Thank you. Yes, that's my take as well, but is it not also a slight, or backhanded way to say that the rest of us are lacking in God's Spirit? Have you ever been accused of attending a "dead" church, for instance?
What does it mean when someone says that he belongs to a, "Spirit-filled" church? Is he claiming that other churches or Christians are not "filled" with God's Spirit? Is it all about falling on the ground and "holy laughter"?
Don't all of God's elect have His Spirit indwelling?
I often hear in their personal testimony experiences, particularly coming from a traditional church, that they've now been baptized by the HS as opposed to just water baptism.
It depends on whom you are conversing with. But yes, there are some who take the view that to be a complete or genuine Christian you must be gifted in this way.I guess that makes the rest of us second class Christians. Are we even Christians in their eyes, if we have not the Holy Spirit?
I was AoG for the first 23 years of my life. I never heard of this distinction in any sermons ever. The topic of whether others were saved was sort of avoided, but the fact that anyone that left for a non-Pentecostal church was looked on as leaving the faith gave away the real teaching. I was told repeatedly and even memorized the following phrase growing up, 'The initial evidence of the baptism of the Holy Spirit is speaking in tongues.' It was considered so important that you had to seek out this experience. I'm told that now their on-line position papers have tried to be more inclusive and offer the distinction you've mentioned, but that was absolutely not the case when I was growing up. Other churches were dead.I used to attend a little AoG church and the pastor would occasionally preach on scriptures making distinctions on verses where it refers to the HS being 'in' us i.e. (The qualifier for salvation) and the HS being 'on' us i.e. (The HS anointing/empowering us).
So 'he' not 'me' would summarize by saying a person is 'saved' by the initial indwelling of the HS but that there is a higher level of calling and relationship with God that is available to the believer.
Amazing how "Christians" can be so hateful to one another.It depends on whom you are conversing with. But yes, there are some who take the view that to be a complete or genuine Christian you must be gifted in this way.
Normally, that means to speak in unintelligible sounds because doing that is much easier to accomplish than healing the disabled, prophesying, or etc.
I'm told that now their on-line position papers have tried to be more....
I was AoG for the first 23 years of my life. I never heard of this distinction in any sermons ever. The topic of whether others were saved was sort of avoided, but the fact that anyone that left for a non-Pentecostal church was looked on as leaving the faith gave away the real teaching. I was told repeatedly and even memorized the following phrase growing up, 'The initial evidence of the baptism of the Holy Spirit is speaking in tongues.' It was considered so important that you had to seek out this experience. I'm told that now their on-line position papers have tried to be more inclusive and offer the distinction you've mentioned, but that was absolutely not the case when I was growing up. Other churches were dead.
This would explain why my mother flipped her lid when I started going to my husband's Southern Baptist church- where we got married (now she's Southern Baptist herself). She very much held to the idea that if you didn't go to a church where people speak in tongues, then you were missing something (I was flat out told I was going to hell when I became Orthodox). She has since told me that some of the multi-generational AoG folks she knows (such as we were as my grandfather was an AoG minister) act like she's hell bound for leaving. Those that were raised in the movement tend to adhere to the older views and don't keep up with the newer twists that have since been introduced. (Some of those folks that I grew up with act like we're total strangers if I run into them. It's sad.)
Catholics, all main-line denominations, et cetera are dead churches to the AoG.
ETA: When I went on an AIM mission trip to South America way back when, we had no issues in trying to convert people that already claimed to be Christian- especially if they said they were Catholic, as Catholics weren't considered Christian in the first place.
That's so true. Recently, I was talking to a girl in my cohort at school and she mentioned where she went to church. I told her that I didn't know she was pentecostal. However, she insisted that she didn't go to a pentecostal church. When I started telling her her pastor's name and all of his family member's names and how we knew each other from going to church camp every summer as kids, and how my mom knew one of them from when they went to an AoG college together, she was flabbergasted. The church doesn't officially identify itself as AoG by name, but it still very much is. Since she never went to the Sunday evening services or the non-youth Wednesday night services, she somehow never saw the 'speaking in tongues' stuff (which is when a lot of AoG churches tend to do those things).nice overview, seashale.
The AoG has clearly moderated as it's grown to be a large denomination, and some congregations couldn't really be identified as Pentecostal by a visitor so long as he was judging only by what he saw during a visit.
I often hear in their personal testimony experiences, particularly coming from a traditional church, that they've now been baptized by the HS as opposed to just water baptism.
It depends on whom you are conversing with. But yes, there are some who take the view that to be a complete or genuine Christian you must be gifted in this way.
Normally, that means to speak in unintelligible sounds because doing that is much easier to accomplish than healing the disabled, prophesying, or etc.