Willtor
Not just any Willtor... The Mighty Willtor
- Apr 23, 2005
- 9,713
- 1,429
- 44
- Faith
- Presbyterian
- Marital Status
- Married
- Politics
- US-Others
Re: Carbon-dating: Look at the image I linked. We're talking about percentages, not orders of magnitude. Precision, not accuracy. The only reason to bother with calibration is to get measurements dating to within a few years. As far as dendrochronology, your characterization is not accurate. They don't line up individual years. They line up sequences of years. And they have a whole forest in which to do it. There is an abundance of data with which to correlate sequences. So even the matter of percentages is a moot point since it is calibrated (again, see the link I posted).
All that said, I suppose we are still talking about, as you put it, "creationist scope" of time (since Carbon dating is only done into the tens of thousands of years -- only about 60,000 years). I do take issue with the term, "evolutionary scope" of time, however, since evolution doesn't measure such things. It relies on geology for time frames. It was known that the world was at least millions of years old for half a century before Darwin published "The Voyage of the Beagle." I don't think evolution enters into it -- at least, not at this point. Let's stick to the one topic at a time.
---
I don't know why you come in with discussions about miracles, though. We're in a Christians-only forum. I think we're all pretty well in agreement that miracles can and do occur. I will quibble with the notion that there is never a second cause, however. Frankly, if God wants a second cause, who are we to argue? And if it looks like there is a second cause, why should we complain when scientists point to it? Doesn't the Bible say that life on Earth was created through a second cause?
Finally, be careful not to disparage post-modernism when you mean relativism. We're all post-modernists, for the most part. Your post about how different people take the data differently was post-modernist. If you have ever used the word "worldview" to help you make a point, you used a post-modernist word. I think the thing you mean is relativism: the idea that there is no objective reality. Post-modernism is the premise that we interact with the world subjectively, not that there is no objective world with which to interact. There are post-modernists who are relativists, but most post-modernists are not relativists. Further, some relativists are not post-modernists.
All that said, I suppose we are still talking about, as you put it, "creationist scope" of time (since Carbon dating is only done into the tens of thousands of years -- only about 60,000 years). I do take issue with the term, "evolutionary scope" of time, however, since evolution doesn't measure such things. It relies on geology for time frames. It was known that the world was at least millions of years old for half a century before Darwin published "The Voyage of the Beagle." I don't think evolution enters into it -- at least, not at this point. Let's stick to the one topic at a time.
---
I don't know why you come in with discussions about miracles, though. We're in a Christians-only forum. I think we're all pretty well in agreement that miracles can and do occur. I will quibble with the notion that there is never a second cause, however. Frankly, if God wants a second cause, who are we to argue? And if it looks like there is a second cause, why should we complain when scientists point to it? Doesn't the Bible say that life on Earth was created through a second cause?
Finally, be careful not to disparage post-modernism when you mean relativism. We're all post-modernists, for the most part. Your post about how different people take the data differently was post-modernist. If you have ever used the word "worldview" to help you make a point, you used a post-modernist word. I think the thing you mean is relativism: the idea that there is no objective reality. Post-modernism is the premise that we interact with the world subjectively, not that there is no objective world with which to interact. There are post-modernists who are relativists, but most post-modernists are not relativists. Further, some relativists are not post-modernists.
Upvote
0