I just want to add one quesston to this discussion before moving on and finding the other thread study on the IJ.
Why would there be a need to have a holy and most holy or veils between any of the rooms in the heavenly sanctuary? I know the reasons for the earthly tabernacle and Temple. Man had to be shielded from the radiance of the shikinah glory to survive but would that be necessary in heaven where all the beings are holy?
I do not believe that there is a literal veil in heaven, as in a material object of which the earthly veil would have been an exact replica. If you look at the places in Hebrews that mention a veil or curtain, the first says this:
HEB 6:19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
How does our hope enter behind a literal curtain? This is obviously somewhat metaphorical language describing the hope that we have because Jesus entered heaven as our High Priest. Hebrews 9:24 says:
HEB 9:24 For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God's presence.
Jesus didn't enter some little cubicle in heaven, where He is shut away from the rest of heaven by a curtain. He ascended to heaven itself and sat down in the very presence of God. Unlike a few here, I believe that the throne room of God, where God sits surrounded by cherubim, was symbolized by the Most Holy Place (not the table of shewbread) in the earthly sanctuary. I also believe that Jesus entered it at His ascension. There are discussions on this earlier in either this thread and in the other sanctuary thread, I believe.
Another place where Hebrews mentions a curtain is in chapter 9:
HEB 9:1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
This is a description of the earthly, man-made sanctuary, which the writer goes on to contrast with the greater and more perfect heavenly sanctuary:
HEB 9:6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings--external regulations applying until the time of the new order.
HEB 9:11 When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption.
Finally, here is the third place where Hebrews mentions a curtain:
HEB 10:19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body,21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another--and all the more as you see the Day approaching.
Here the curtain unmistakably refers to Jesus' body. Jesus is the way into the Most Holy Place in heaven. Hebrews uses the term
veil or
curtain to emphasize that we were separated from God before, but now, through Christ, we have direct access to the Father. We can boldly approach the throne of grace (Heb. 4:16)--the heavenly mercy seat. No longer can only the human high priest enter the MHP of an inferior earthly tabernacle through a curtain that keeps everyone else out. Now all of us who depend on Christ for our salvation can draw near to God "in full assurance of faith," through the curtain that lets us in.
Thus, I do not believe that there is any need for a literal veil in heaven to isolate God from the angels or anyone else. We should be careful not to make the earthly symbols the reality and miss the bigger picture of their fulfillment in Christ.