1 Corinthians 11:1-3 1 Follow my example, as I follow the example of Christ. 2 I praise you for remembering me in everything and for holding to the teachings, just as I passed them on to you. 3 Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
In 1 Corinthians 11:1-3, Paul gave a pattern:
1. The head of a woman is man
2. The head of the man is Christ
3. The head of Christ is God the Father
The interpretation of "head" might be in the sense of authority, but the context (verses 8 and 12) show its more likely origin or source.
There is tension between submission and equality. Paul said in Gal 3:28 that in Christ, men and women are equal in God's sight. So it should be clear that submission does not imply inequality. This is shown in the pattern that Paul gave - the Father is the head of the Son, but as Scripture shows both the Father and the Son are equally God.
In 1 Corinthians 11:4-16, Paul continued to use the pattern he provided in 11:1-3. Paul distinguished men from women in two ways:
1) The woman's head is to be covered while the man's head is to be uncovered. (verses 4-5)
2) The woman's hair is not to be cut while the man's hair is to be cut. (verse 6)
In the culture of the times, all the women in the 1st century covered their heads with veils. This is similar to what is used by Muslim women today. Occupations were also limited for women, so the women who did cut their hair did so to appear as a man. So the head covering (veil) and long hair of women were expected and accepted cultural signs of women in the 1st century.
Those women who went about unveiled and with cut hair would definitely get noticed, but in a negative sense. Paul addressed those women who decided not to use veils and decided to cut their hair to express their freedom in Christ. Paul told them not to appear as men, because then they would be flouting the pattern of showing deference to men.
These days unveiled women are the norm. Women can wear their hair short or long. These two cultural issues don't have the same relevance today as it did back then. There are other ways in which the pattern Paul laid out in 1 Cor 11:1-3 is demonstrated today.
LDG