A rational mind wouldn't believe in God

Norseman

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cleft_for_me said:
Yes you are correct, which is my (and Geisler's) point. I am reading the definition of ENTROPY in the same source you mentioned. I want to post it but my computer isn't letting me. In short, the point is the total amount of energy in an isolated system such as the universe (the earth is not isolated since it can interact with other systems within the universe), remains constant (conservation law), and the amount of entropy (2nd law) increases; so while the amount of energy in the universe remains the same, the amount of usable energy is decreasing.
Closed system doesn't apply to an infinite universe. Also please note that nuclear power sources convert matter into energy, so if you put a box around an aging star the amount of usable energy within that closed system would actually go up.
 
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Norseman

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theseed said:
Your intial premise is false in regards to the Christian God, ie you whole post does not apply.

God is constrained, and has limits, which The Bible puts forth.


Titus 1
2 in (1) the hope of eternal life, which God, (2) who cannot lie, (3) promised (4) long ages ago,


2 Timothy 2
13
If we are faithless, (1) He remains faithful, for (2) He cannot deny Himself.


Hebrews 6
18 so that by two unchangeable things in which (1) it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of (2) the hope set before us.
Then god is not omnipotent. Although I thank you for those quotes, until now I had always been using the chariots of iron example, these are very helpful.

Omnipotent: Having unlimited or universal power, authority, or force; all-powerful.
His power isn't unlimited if he can't do certain things.
 
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AnCiEnT1

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cleft_for_me said:
Hey.

Interesting post. What are your views on absolute truth? Can we know the truth?
Yes everyone may know the truth. The point that jesus tried to get accrossed to people was not to look for it. That when you look for it you will never find it. Now I will explain why. When someone is seeking the truth about got are they looking for the truth or something so extrordinarily supernatural? Usually they are looking for something out of the ordinay boundaries of our pathetic physical existence. Don't look to hard or you will never find it and pay attention to that teachings that the kingdome of god is all around you at all times. knowing that look around you... You will begin to see absoloute truth about the existence of god. If you don't then I guess your just not ready.
 
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cleft_for_me said:
The Christian faith is too often misrepresented as a "crutch" for the weak-minded, a life-boat for the naiive. More than enough are labled that; sadly, their attitudes have called for it. As a Christian, I apologize.

The real faith in a Christian is not blind. God did not ask us to sieze an irrational trust in Him, because the Bible and it's ample historical evidence reveals it. (Check out the "Bible Answer Man's" web page). That is why He commanded us to "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that lies within you." (1 Peter 3:15).
Faith is supposed to be not based from what you see, touch, taste, hear at all anyway. If you base your faith out of the bible then your faith is sorely misplaced. The bible is a set of stories to give us an idea of how we should live our lives with god... not to give us faith in god. I for one and don't get me wrong on this I do beleive in god very strongly and will always do gods will as he commands however I do not like the bible... There are too many gospels not there that were banned from the bible for conveinience to christian faith. They didn't want anything in there to make anyone question their faith but in the process have made many do it still. Too many gospels missing... too many stories untold so that the faith could be used whenever it was convenient. Bleh
 
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LuckyCharm

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Hello, Philo... finally catching up on my forum posts here.... :)

Philosoft said:
The resurrection? Sounds like you're talking about the crucifixion.
Why is that? The resurrection occurred at an identifiable time and place: ancient Judea, on the third day after the crucifixion, did it not? (According to the Biblical accounts, anyway.)

I think you'll find the independent authorship of the Gospels to be under some legitimate criticism at this point. We're certainly in no position to affirm "at least four credible authors."
I realize that this issue is still under debate in some circles. However, even though I am not personally in a position to examine the original manuscripts or anything (and wouldn't know what I was looking at even if I did!), I am satisfied, from reading the translations that are available, that the writers were sincere and honest. I know there is a lot of speculation about some sort of "Q" document, but even if it should someday be found to actually exist, that doesn't mean the Gospel writers weren't drawing from personal experience. Who would take the trouble to copy and paraphrase a document already in circulation, unless they had something new to add or some additional perspective on it? It's kind of like when I cut and paste news articles here in this forum, interspersing personal comments, anecdotes, and emphases at various points. Does that make my rendition "false," or indicate that my experiences never took place, since the bulk of my post is actually taken from an article already published?

And you're still using "physical evidence" interchangeably with "testimony."
A lot of it is testimony, that's true. But testimony is often the most valuable tool we have for determining what actually occurred. That said, there is also evidence that the site of Jesus' tomb has been discovered. The Israel Ministry of Foreign Affairs has published an article on the Church of the Holy Sepulchre, which is believed to have been built on top of the site. Metacrock has also put together a page listing evidence from various sources.

I have no idea if it's reasonable to call the early universe a "thing." It doesn't seem like it. I'm not sure big bang cosmologists worry about such philosophical trivialities.
You're probably right. I just ran across the most marvelous "crystallization" of the concept: "The Big Bang is a singularity extending through all space at a single instant, while a black hole is a singularity extending through all time at a single point." (from UCLA's Frequently Asked Questions in Cosmology) Isn't that awesome? It defies imagination. Once there was nothing -- then, whammo! The entire universe is filled with light and dancing particles all rushing to fill this new thing called "space".... Wow. Talk about spectacular! I wonder if we'll get to see the replay in heaven? :pray:

Now it seems you've moved the goalposts. Before, you were using beauty as subjective evidence for God's direct handiwork - for things that seem unlikely to have been created by man or by nature. Now you're saying we can discern design using things that are evidence of "the evil man is capable of." Looks like you wish to have it both ways.
Why can't beauty and ugliness both offer evidence of design? The very fact that we consider things beautiful or ugly, good or evil (even if our standards often disagree) shows that we are "built" to make these kinds of subjective judgments. There is no reason why we should even look at things from a subjective point of view, from a purely naturalistic standpoint. Why do we experience awe at a glorious sunset, for example? We can't eat it or wear it -- it has absolutely no utilitarian value for us. This shows that there is a dimension to us over and above our purely physical, chemical nature.

However, disease-causing microorganisms weren't assumed to exist outside of physical reality when they were theorized.
That's beside the point. My point is that just because we haven't seen or proven something yet doesn't mean it can't exist. Almost everything that does exist was at one time unseen and unproven.

"But the supernatural can't be proven using scientific methods!" you will undoubtedly object. Fair enough, but as I pointed out to Norseman earlier, you accept many things every day that are impossible to prove. There is no way I can prove to you conclusively that there is actually a real woman named Cheryl typing these words right now -- yet I daresay you'd accept that based on my word. Right? Has it ever crossed your mind that I might be some kind of bot of some kind? I could never prove to you that I wasn't, after all, even if I sent you a photo or even showed up at your door. How would I ever prove to you that the individual standing before you actually typed the words you're reading now? I could offer you plenty of evidence, but it's impossible to prove. And that's just a mundane example. Is it any wonder, then, that we cannot prove the existence of God, since I can't even prove my own existence to you?

If God is actually observable, then maybe we'll observe Him and I'll be satisfied. But telling me I should be looking for something you've already defined as "can't be seen" seems a bit silly.
A lot of people are looking for things that can't be seen. In fact, they're searching for them quite desperately. Just take a glance at the personal ads online. Silly? Perhaps. But I think you'd find yourself in the minority if you feel that the things that matter most in life are those that can be seen.

See, that's the thing. I believe several things, but I have both empirical and experiential reasons to believe them. Belief in God is tough to categorize or quantify, but it always seems to entail some belief that is fundamentally different from the belief I'm used to engaging in. In fact, it always looks similar to the kind of belief people use when they're really emotionally invested in some premise.
And you believe scientists aren't "emotionally invested" in their premises? The best ones are actually quite passionate about their theories. Are you as willing to dismiss them on the same grounds? You believe in the Big Bang, for example, right? On what evidence? Have you ever personally witnessed the operation of quarks and antimatter? Or are you basing your belief on the reports of someone else's observation and speculation? Can it be objectively verified and proven? No, any respectable scientist will admit that it cannot. Why then do you persist in believing it?

My own beliefs have a pretty good success rate of being validated. The other kind of belief is rather unsuccessful, really. So I'm stuck wondering why God wants me to forego the useful belief system - which leads me to reject god-concepts - in favor of the less-useful system - which leads people to believe in alien abductions and ghosts.
What constitutes "validation" of your beliefs? How has your belief in macroevolution been "validated"? Have you any more solid proof for that theory than you have for the existence of ghosts and alien abductions?

~~Cheryl
 
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theseed

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Norseman said:
His power isn't unlimited if he can't do certain things

Yes, I see your point. However, he has not need to lie if he is all powerful--because he could do what he wanted anyways.

This provides quite a conundrum because The Bible says he is all powerful too. The word's I've boldfaced can be found here http://www.blueletterbible.org/tmp_dir/words/3/1085170842-1149.html

The Greek literally means "He who holds sway over all things"; pantokrator

I note that some tranlations change the "can nots" to "does not"

Revelation 19:6 (KJV)
And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

Revelation 19 (NIV)

6Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:
"Hallelujah!
For our Lord God Almighty reigns.
 
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cleft_for_me

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Norseman said:
Closed system doesn't apply to an infinite universe. Also please note that nuclear power sources convert matter into energy, so if you put a box around an aging star the amount of usable energy within that closed system would actually go up.

Hey again.

Yes, matter can and is converted into energy, and energy into matter. In fact, in the universe, "matter isn't constant [, but] energy is constant." The amount of energy remains the same. Remember that we need to look at the relationship between the laws:

The 1st Law of Thermodynamics states that energy cannot be created nor destroyed, therefore the amount of energy in the universe is a constant. Energy, however, can be and is transferred within the universe (which would be why the Earth is not a closed system).

The universe cannot be infinite and therefore must be a closed system. Taking as well Geisler's reasoning I briefly mentioned earlier, Big Bang cosmology is a widely accepted theory (evidences include expansion of the galaxies, background radiation, discovery of "large mass of matter"...). It is universally accepted that the universe "began in a more compact and ordered state than it does now..[and] If the Big Bang hypothesis is right then the universe began in a state of zero entropy." "The laws of probability allow a closed system's entropy to decrease, but with such a low likelihood that the odds would make it very unlikely."



Let me know if you have concerns. I am open to look at your reasoning.


*quotes from "PhysLink," physics and astronomy research, reference site. (cannot give out address since I don't have enough posts)
 
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Philosoft

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LuckyCharm said:
Why is that? The resurrection occurred at an identifiable time and place: ancient Judea, on the third day after the crucifixion, did it not? (According to the Biblical accounts, anyway.)
I don't think there were terribly many witnesses.
I realize that this issue is still under debate in some circles. However, even though I am not personally in a position to examine the original manuscripts or anything (and wouldn't know what I was looking at even if I did!), I am satisfied, from reading the translations that are available, that the writers were sincere and honest. I know there is a lot of speculation about some sort of "Q" document, but even if it should someday be found to actually exist, that doesn't mean the Gospel writers weren't drawing from personal experience. Who would take the trouble to copy and paraphrase a document already in circulation, unless they had something new to add or some additional perspective on it? It's kind of like when I cut and paste news articles here in this forum, interspersing personal comments, anecdotes, and emphases at various points. Does that make my rendition "false," or indicate that my experiences never took place, since the bulk of my post is actually taken from an article already published?
Okay, but the debate extends to authorship of the included Gospels. The most reliable scholarship today suggests no more than three authors. Also, the Gospel of Thomas is seeing a resurgence in scholastic popularity.
A lot of it is testimony, that's true. But testimony is often the most valuable tool we have for determining what actually occurred.
I think you watch too much Law & Order and not enough CSI. Eyewitness testimony has been repeatedly shown less reliable than circumstantial evidence.
That said, there is also evidence that the site of Jesus' tomb has been discovered. The Israel Ministry of Foreign Affairs has published an article on the Church of the Holy Sepulchre, which is believed to have been built on top of the site. Metacrock has also put together a page listing evidence from various sources.
We'll see if any of this pans out.
You're probably right. I just ran across the most marvelous "crystallization" of the concept: "The Big Bang is a singularity extending through all space at a single instant, while a black hole is a singularity extending through all time at a single point." (from UCLA's Frequently Asked Questions in Cosmology) Isn't that awesome? It defies imagination. Once there was nothing -- then, whammo! The entire universe is filled with light and dancing particles all rushing to fill this new thing called "space".... Wow. Talk about spectacular! I wonder if we'll get to see the replay in heaven? :pray:
I suspect not. :p
Why can't beauty and ugliness both offer evidence of design? The very fact that we consider things beautiful or ugly, good or evil (even if our standards often disagree) shows that we are "built" to make these kinds of subjective judgments. There is no reason why we should even look at things from a subjective point of view, from a purely naturalistic standpoint. Why do we experience awe at a glorious sunset, for example? We can't eat it or wear it -- it has absolutely no utilitarian value for us. This shows that there is a dimension to us over and above our purely physical, chemical nature.
Um, no. It shows there is some mental capacity not strictly explicable in terms of natural selection.

I admire the tenaciousness of committed dualists, but really, these repeated conclusive leaps to something non-physical are still little more than philosophical wishful thinking.
That's beside the point. My point is that just because we haven't seen or proven something yet doesn't mean it can't exist. Almost everything that does exist was at one time unseen and unproven.
Yeah, well, not all unproven phenomena are created equal.
"But the supernatural can't be proven using scientific methods!" you will undoubtedly object. Fair enough, but as I pointed out to Norseman earlier, you accept many things every day that are impossible to prove. There is no way I can prove to you conclusively that there is actually a real woman named Cheryl typing these words right now -- yet I daresay you'd accept that based on my word. Right? Has it ever crossed your mind that I might be some kind of bot of some kind? I could never prove to you that I wasn't, after all, even if I sent you a photo or even showed up at your door. How would I ever prove to you that the individual standing before you actually typed the words you're reading now? I could offer you plenty of evidence, but it's impossible to prove. And that's just a mundane example. Is it any wonder, then, that we cannot prove the existence of God, since I can't even prove my own existence to you?
Well, I have William of Ockham to thank for helping me make such trivial decisions as you mention. It's of no existential importance right now that I know who or what you are with any kind of certainty. And, considering my prior experience with human females, nothing in your posts suggests I should suspect you're anything but who you claim to be.
A lot of people are looking for things that can't be seen. In fact, they're searching for them quite desperately. Just take a glance at the personal ads online. Silly? Perhaps. But I think you'd find yourself in the minority if you feel that the things that matter most in life are those that can be seen.
Considering god-claims strike me as an order of magnitude more existentially important, the above characterization amounts to a strawman.
And you believe scientists aren't "emotionally invested" in their premises? The best ones are actually quite passionate about their theories. Are you as willing to dismiss them on the same grounds? You believe in the Big Bang, for example, right? On what evidence? Have you ever personally witnessed the operation of quarks and antimatter? Or are you basing your belief on the reports of someone else's observation and speculation? Can it be objectively verified and proven? No, any respectable scientist will admit that it cannot. Why then do you persist in believing it?
Science employs a pretty good means of counteracting personal zealousness - peer review.
What constitutes "validation" of your beliefs?
For example, my beliefs that certain women have been attracted to me have been correct more often than not. I try to base those beliefs on observations and experience, rather than only what I want to be true.
How has your belief in macroevolution been "validated"?
Not completely. It's the best explanation by far for what we see in the fossil record.
Have you any more solid proof for that theory than you have for the existence of ghosts and alien abductions?
Yes.
 
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cleft_for_me

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Philosoft said:
I don't think there were terribly many witnesses...
Okay, but the debate extends to authorship of the included Gospels. The most reliable scholarship today suggests no more than three authors. Also, the Gospel of Thomas is seeing a resurgence in scholastic popularity.
Philosoft:

After Christ's death, he appeared to more than 500 at once. Before his death, He grew to popularity and was very well known among the Jews as well as the Gentiles.

Check out the book by Carsten Peter Thiede called Eyewitness to Jesus that includes an extensive bibliography and supportive reviews. Also the historical works of Josephus, an unbeliever (or so it is suspected in his writing).
 
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cleft_for_me said:
After Christ's death, he appeared to more than 500 at once. Before his death, He grew to popularity and was very well known among the Jews as well as the Gentiles.
Thanks, but I understand even that claim is in dispute.
Check out the book by Carsten Peter Thiede called Eyewitness to Jesus that includes an extensive bibliography and supportive reviews. Also the historical works of Josephus, an unbeliever (or so it is suspected in his writing).
The passages in Josephus that mention Christ are heavily disputed. I'm surprised you're not aware of that.
 
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Philosoft said:
Thanks, but I understand even that claim is in dispute.
The passages in Josephus that mention Christ are heavily disputed. I'm surprised you're not aware of that.

Hey.

The two statements are claims, but in order to establish that something is a fact, there must be at the very least more supportive evidence than not. These two claims are highly supported...

That a man named Jesus lived at the alleged time and place was very well known and was reported of in writings of hostile Romans as well as Jews (all mentioned were non-Christians) should not be a great dispute, because the great majority of supporting evidence is in its favor. The historical writing works of:

* Tacitus (in Annals)

* the testimony of Suetonius "As translator of Suetonius’ work, The Twelve Caesars, declared:

Suetonius was fortunate in having ready access to the Imperial and Senatorial archives and to a great body of contemporary memoirs and public documents, and in having himself lived nearly thirty years under the Caesars. Much of his information about Tiberius, Caligula, Claudius, and Nero comes from eye-witnesses of the events described (Seutonius, 1957, p. 7)."

* Pliny the Younger

* Celsus, a second-century pagan philosopher (in True Discourse)

* the Talmud

* the works of Josephus

(A more recent work

* HG Wells (1931: The Outline of History, referred to Christ as "a prophet with unprecedented power," pg.270.)

You could say about the testimonies of these witnesses to Christ's historocity that the "Roman sources that mention him are all dependent on Christian reports." However, there is no evidence to support that claim, but "all available evidence militates against it. Furthermore, it is an untenable position to suggest that upper class Roman historians would submit for inclusion in the official annals of Roman History (to be preserved for posterity) facts that were related to them by a notorius tribe of 'mischievous', 'depraved', 'superstitious' misfits."

These works alone prove that Jesus actually lived, whether or not his teachings were agreeable to them. However, the Gospels themselves contain more information about the life of Jesus than any other source. The question is though, are they reliable? How do they compare with other historical writings?

"...there are 5,366 manuscripts of the Greek New Testament in existence today, in whole or in part, that serve to corroborate the accuracy of the New Testament. The best manuscripts of the New Testament are dated at roughly A.D. 350, with perhaps one of the most important of these being the Codex Vaticanus, 'the chief treasure of the Vatican Library in Rome,' and the Codex Sinaiticus, which was purchased by the British from the Soviet Government in 1933 (Bruce, 1953, p. 20). Additionally, the Chester Beatty papyri, made public in 1931, contain eleven codices, three of which contain most of the New Testament (including the Gospels). Two of these codices boast of a date in the first half of the third century, while the third slides in a little later, being dated in the last half of the same century (Bruce, 1953, p. 21). The John Rylands Library boasts of even earlier evidence. A papyrus codex containing parts of John 18 dates to the time of Hadrian, who reigned from A.D. 117 to 138 (Bruce, 1953, p. 21)."

It is true that the New Testament "enjoys far more historical documentation than any other volume ever known.. The 'apostolic fathers':Irenaeus, Clement of Alexandria, Tertullian, Tatian, Clement of Rome, and Ignatius (writing before the close of the second century) all provided citations from one or more of the Gospels (Guthrie, 1990, p. 24).

From another source, F.F. Bruce, eminent professor at Univ. of Manchester, England and author of The New Testament Documents: Are They Reliable?: "There is no body of ancient literature in the world which enjoys such a wealth of good textual attestation as the New Testament." The total number of Greek manuscripts is at 5,664, not including the thousands of other ancient New Testament manuscripts in other languages. (Total, about 24,000)



"If we maintain that the life of our Lord is not a historical event, we are landed in hopeless difficulties; in consistency, we shall have to give up all ancient history and deny that there ever was such an event as the assassination of Julius Caesar" ~Linton (Monser, 1961, p. 377)


I will quote the sources undocumented if you PM me. (my # of posts won't allow me to post website addresses)
I will respond to the Reserrection claim and the specific disputes of Josephus later. ~I need to get to bed :(
 
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Philosoft said:
I don't think there were terribly many witnesses.
No, not to the actual event, that's true. But my point was that according to the only information available to us, it can be located at a specific place in a specific moment in time, not just a vague "once upon a time" sort of thing. Having said that, though, there were many reported witnesses to the risen Jesus.

Okay, but the debate extends to authorship of the included Gospels. The most reliable scholarship today suggests no more than three authors.
What grounds is there to conclude that?

Also, the Gospel of Thomas is seeing a resurgence in scholastic popularity.
Ha ha.... yeah, it's seeing a resurgence in popularity, but I don't know about "scholastic" popularity! Gnosticism has always attracted a certain temperament, notably those who like to feel they possess "secret" knowledge. Many "Gospels" were actually written about Jesus, but the Church fathers wisely determined that it was necessary to define which ones would have an official place within Christian teaching. I mean, consider this:

"Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven."

This certainly doesn't sound like the Jesus I know! :eek: If it is, then I guess I'm SOL, because I wouldn't know how to go about making myself male even if I were so inclined!

I think you watch too much Law & Order and not enough CSI.
Sorry, but I don't even own a TV, and I don't know what CSI is. :p

Eyewitness testimony has been repeatedly shown less reliable than circumstantial evidence.
Maybe so. But what "circumstantial evidence" would you expect to have at this time, for something that occurred two millennia ago? There is some surviving physical evidence, we think, but certainly not enough to constitute irrefutable proof for the skeptic! So we are forced to rely on the reports we do have, and decide for ourselves whether they are trustworthy.

Um, no. It shows there is some mental capacity not strictly explicable in terms of natural selection.
And you're satisfied with that answer?? It's like you're saying, "We can't explain it, but your explanation can't be correct, because it involves the supernatural, and the supernatural doesn't exist." :confused:

I admire the tenaciousness of committed dualists, but really, these repeated conclusive leaps to something non-physical are still little more than philosophical wishful thinking.
Unfortunately, this is a common viewpoint, but not without dissension within the scientific community. I invite you to read Physics and the Reality of Supernature by Donavan Hall, a Ph. D. candidate in condensed matter physics at Louisiana State University. His area of expertise is the measurement of quantum oscillations in strongly correlated materials.

From the introduction:

If you ask any physicist (or any scientist) whether a phenomenon could be explained by appealing to the supernatural, his reflex reaction is to say "no." Pester the physicist more and ask him why a supernatural explanation is not a satisfying explanation and he will look at you as if you had lost your mind. "Why everyone knows that the job of a scientist is to find naturalistic explanations of phenomena," he would reply. This attitude is the accepted party line for a rank and file scientist‹anything that cannot be observed, measured, prodded, poked, or dissected is not valid subject of scientific knowledge. Inferential knowledge is a grey area which scientists allow provided that the inferred subject is evinced by solid, observable effects. For example, in the nineteenth century scientists generally held that atoms must exist; this was before the technology existed to observe atoms directly. Today, few physicists question the reality of quarks. These elements of reality inferred from observations are signifiers of what scientists intend to be natural objects‹objects with physical properties which are at least, in principle, measurable.

The physicist rejects the supernatural because it is not natural; it is beyond (or at least outside of) nature and, therefore, cut off from reality. Charitable physicists might not deny the possible abstract reality of the supernatural, but they would feel completely comfortable in denying that it has any effects on observable reality. In short, miracles do not happen. Improbable natural events might take place at fortuitous times, but from these particulars no general principle about supernature can be formulated.

The criteria by which many scientists deny the reality of supernature will be examined in this paper. In particular, the case of non-local hidden variable theories will be examined as a possible candidate structure for the seamless incorporation of supernature into the explanatory mechanism of natural science.

He concludes:

My primary objective has been to show that nature, the subject of natural science, exists as part of an unbroken, whole reality, a supernature. Out of this supernature physical reality unfolds. Natural science does not appeal to the supernatural, in the sense of special action thrust on the physical order from outside, but it relies on a vision of reality which allows for a complete account of physical processes. It is appropriate for the natural scientist to inquire into the details of what is happening at the interface of nature and supernature. Appeals to supernature are not cries of ignorance, but an acknowledgement that our experience, our sensation of reality is incomplete.

Well, I have William of Ockham to thank for helping me make such trivial decisions as you mention. It's of no existential importance right now that I know who or what you are with any kind of certainty. And, considering my prior experience with human females, nothing in your posts suggests I should suspect you're anything but who you claim to be.
So you're comfortable accepting my claim with absolutely no evidence to back it up. And that's because of its existential unimportance? Okay, I'll buy that. But if the "God question" is so existentially important by comparison, wouldn't you be even more eager to delve into whatever evidence you can find, in whatever form it might present itself, rather than rejecting the possibility of the supernatural a priori?

For example, my beliefs that certain women have been attracted to me have been correct more often than not. I try to base those beliefs on observations and experience, rather than only what I want to be true.
Don't you "want" God not to be true? Are you sure your personal exploration isn't colored to some degree by your desire for God not to exist?

LuckyCharm: Have you any more solid proof for that theory than you have for the existence of ghosts and alien abductions?
Philosoft: Yes.
Really? Well, I could tell you about a ghost that haunted my childhood home in Chicago. I saw her before my mother ever mentioned her to me, and both of us saw her on a number of occasions. She used to do some really weird things, which I won't bore anybody with here, for now. The local newspaper even did a story on her.

To me, Lizzie the ghost is far more believable than macroevolution. I guess it just depends on your standard of proof.

~~Cheryl
 
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Philosoft

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LuckyCharm said:
What grounds is there to conclude that?
I imagine this topic is better tackled in General Apologetics. It's of little philosophical import.
Ha ha.... yeah, it's seeing a resurgence in popularity, but I don't know about "scholastic" popularity! Gnosticism has always attracted a certain temperament, notably those who like to feel they possess "secret" knowledge. Many "Gospels" were actually written about Jesus, but the Church fathers wisely determined that it was necessary to define which ones would have an official place within Christian teaching. I mean, consider this:

"Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven."

This certainly doesn't sound like the Jesus I know! :eek: If it is, then I guess I'm SOL, because I wouldn't know how to go about making myself male even if I were so inclined!
Again, this is something that probably deserves its own topic.
Sorry, but I don't even own a TV, and I don't know what CSI is. :p
Crime Scene Investigation. One of the precious few actual series I watch.
Maybe so. But what "circumstantial evidence" would you expect to have at this time, for something that occurred two millennia ago? There is some surviving physical evidence, we think, but certainly not enough to constitute irrefutable proof for the skeptic! So we are forced to rely on the reports we do have, and decide for ourselves whether they are trustworthy.
Well, I am often told about the remarkable degree of physical corroboration between archaeology and the Bible. But in any case, your complaint illustrates the very problem with granting the benefit of the doubt to the Gospel authors - somehow, due to a lack of circumstantial evidence, we ought to give the Gospels themselves more evidential weight. Unfortunately, it doesn't work that way.
And you're satisfied with that answer?? It's like you're saying, "We can't explain it, but your explanation can't be correct, because it involves the supernatural, and the supernatural doesn't exist." :confused:
*Shrug* As far as I can tell, calling some poorly-understood phenomenon "supernatural" amounts to throwing in the towel. I certainly don't see any reason to think one book or another has a monopoly on the truth.
Unfortunately, this is a common viewpoint, but not without dissension within the scientific community. I invite you to read Physics and the Reality of Supernature by Donavan Hall, a Ph. D. candidate in condensed matter physics at Louisiana State University. His area of expertise is the measurement of quantum oscillations in strongly correlated materials.

My primary objective has been to show that nature, the subject of natural science, exists as part of an unbroken, whole reality, a supernature. Out of this supernature physical reality unfolds. Natural science does not appeal to the supernatural, in the sense of special action thrust on the physical order from outside, but it relies on a vision of reality which allows for a complete account of physical processes. It is appropriate for the natural scientist to inquire into the details of what is happening at the interface of nature and supernature. Appeals to supernature are not cries of ignorance, but an acknowledgement that our experience, our sensation of reality is incomplete.

Eloquent, but he doesn't seem to be affirming the practice of affirming the absolute truth of one's favorite ancient myth based on some feeling.
So you're comfortable accepting my claim with absolutely no evidence to back it up. And that's because of its existential unimportance? Okay, I'll buy that.
I don't know how you decided I have "no evidence." I can't deductively prove you exist, but a satisfactory inductive case can be made.
But if the "God question" is so existentially important by comparison, wouldn't you be even more eager to delve into whatever evidence you can find, in whatever form it might present itself, rather than rejecting the possibility of the supernatural a priori?
As soon as someone presents me with a workable, reliable means of determining which supernatural explanation is correct, I'll get right into the delving part.
Don't you "want" God not to be true? Are you sure your personal exploration isn't colored to some degree by your desire for God not to exist?
Granted, there are some god-concepts I personally dislike, but as a general concept I have no issues with a transcendent creator. It's not very philosophically satisfying, but I endeavor not to let that cloud my judgment.
Really? Well, I could tell you about a ghost that haunted my childhood home in Chicago. I saw her before my mother ever mentioned her to me, and both of us saw her on a number of occasions. She used to do some really weird things, which I won't bore anybody with here, for now. The local newspaper even did a story on her.

To me, Lizzie the ghost is far more believable than macroevolution. I guess it just depends on your standard of proof.
I don't really take seriously criticisms of "macroevolution." They rarely operate on an empirically equivalent level to evolution itself. Mostly, they're just sour-grapes-type bleating about the falsifcation of one's strongly-held interpretation of Genesis. Sorry to be so blunt, but I've been through this way too many times - my benefit-of-doubt reserves are used up.

If you want to disregard other explanations for your ghost story, fine. Such anecdotes are trivial in the broader scheme of things. But, unless you can rigorously falsify it, your disbelief in "macroevolution" is utterly unfounded.
 
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cleft_for_me

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Norseman said:
Supernatural is defined by: "That which does not exist in nature nor subject to explanation according to natural laws."

Natural is defined by: "That which exists in nature and is subject to explanation according to natural laws."

(...)

Noting the above, God may still be true or false, but without proof God cannot be accepted as true by a rationally consistent mind.

Ergo atheism.

You know, I believe you are correct. God is not "natural" according to that definition. This is why: precisely because God is infinite and supernatural, you cannot do a scientific experiment on Him. You cannot put God in a test-tube. You cannot "prove" God's existence according to the laws of science. (And that truth which I believe God uses for our good for several reasons.) You can't apply the scientific method to something outside the natural world.

What christian apologetics do are research and provide as much information as we know for both sides of the debate so that we can make a well-considered conclusion. From all sides of the debate, we must take into consideration all that we know from the universe and these 'so-called' Scriptures, and then make a supported theory. It is just like accepting the Big Bang theory: there is overwhelming support that it occurred at one time; however, no one has ever seen it occur, and because it was the origin of the universe, by its very definition it cannot happen again. The origin of the universe never will happen again.

It should be noted however that we have overwhleming reason to believe that God did enter into the natural world.

take care.
 
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cleft_for_me

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AnCiEnT1 said:
Faith is supposed to be not based from what you see, touch, taste, hear at all anyway. If you base your faith out of the bible then your faith is sorely misplaced. The bible is a set of stories to give us an idea of how we should live our lives with god... not to give us faith in god. I for one and don't get me wrong on this I do beleive in god very strongly and will always do gods will as he commands however I do not like the bible... There are too many gospels not there that were banned from the bible for conveinience to christian faith. They didn't want anything in there to make anyone question their faith but in the process have made many do it still. Too many gospels missing... too many stories untold so that the faith could be used whenever it was convenient. Bleh


Faith is "the substance of things hoped for, the evidence of things unseen." (Hebrews 11:1)

Absolutely, [the Christian] faith is trust, but not an irrational trust. In the words of Christian educator W. Bingham Hunter, "[the Christian] faith is a rational response to the evidence of God's self-revelation in nature, human history, the Scriptures and his resurrected Son" (The God Who Hears, 153).

As far as the reliability of the Gospels and how they were chosen to be included in the Bible, check out the website www.religion-online.org/cgi-bin/reldearchd.dll/showchapter?chapter_id=546 There is an extensive article on this very subject written by Richard Heard, former Cambridge and Univ. lecturer in Divinity at Cambridge.

I will add to it. The four writers of the Gospels all directly interrelated with Jesus; they were eyewitnesses. Not only were the four writers of the Gospels eyewitnesses, but every writer in the New Testament was. So naturally, it would make the most reasonable sense to have those who saw, heard, and talked with Jesus write down these things.

You could say these men had the cruelty of heart to make these things up after the death of their teacher. But Peter himself said: "For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses to his majesty" (2 Peter 1:16) Luke said: "Inasmuch as many have undertaken to compile an account of the things accomplished among us, just as those who from the beginning were eyewitnesses and servants of the Word have handed them down to us, it seemed fitting for me as well, having investigated everything carefully from the beginning to write out for you in consecutive order" (Luke 1: 1-3).

In the NT there are a number of statements that would naturally be embarrassing to the disciples. (For example, Mark 6:5 says that Jesus could not do many miracles in Nazareth because the people there had little faith, which would seem to limit His power. Or Jesus' own baptism when he was "without sin.") Wouldn't it have been easier just to leave these 'minor' things out (if the disciples' testimonies weren't wholly and entirely reliable)? In the possible words of the disciples, 'They make us look ridiculous anyway.' But they didn't.

Why should writers of the New T. submit themselves to public shame, torture, and a painful death for what they firmly believed was true? One of the nation's "foremost authorities on the biographies of Jesus... He received his doctorate in New Testament from Aberdeen University in Scotland, later... senior research fellow at Tyndale House at Cambridge University in England, where he was part of an elite group of international scholars that produced a series of acclaimed works on Jesus..." says this:

...these disciples had nothing to gain except criticism, ostracism, and martyrdom. They certainly had nothing to win financially. If anything, this would have provided pressure to keep quiet, to deny Jesus, to downplay him, even to forget they ever met him- yet because of their integrity, they proclaimed what they saw, even when it meant suffering and death" (Srobel, The Case for Christ, 48).
 
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