• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

SDA: Discuss this Scholarly Article: The Quest for a Biblical Trinity: Ellen White’s “Heavenly Trio” Compared to the Traditional Doctrine

tall73

Sophia7's husband
Site Supporter
Sep 23, 2005
33,331
6,467
Visit site
✟1,187,129.00
Country
United States
Gender
Male
Faith
Christian
Marital Status
Married
There is a Strawman fallacy in your input prompt to chatGPT, for we are not saying she explicitly taught that, we are objecting to her claim the Father has a Body.

She did not say the Father had a human Body which would be a more serious error.

In the context of the manuscript where the statement “The Father is all the fulness of the Godhead bodily, and is invisible to mortal sight" occurs, some may argue that she is not claiming that, though the author of the article seems to points out other passages related.

I am just wanting to see what Adventists make of the statement.

Here is the manuscript:


The key section referenced in the article:

All these spiritualistic representations are simply nothingness. They are imperfect, untrue. They weaken and diminish the Majesty which no earthly likeness can be compared to. God cannot be compared with the things His hands have made. These are mere earthly things, suffering under the curse of God because of the sins of man. The Father cannot be described by the things of earth. The Father is all the fulness of the Godhead bodily and is invisible to mortal sight.​
The Son is all the fulness of the Godhead manifested. The Word of God declares Him to be “the express image of His person.” [Hebrews 1:3.] “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] Here is shown the personality of the Father.​
The Comforter that Christ promised to send after He ascended to heaven, is the Spirit in all the fulness of the Godhead, making manifest the power of divine grace to all who receive and believe in Christ as a personal Saviour. There are three living persons of the heavenly trio; in the name of these three great powers—the Father, the Son, and the Holy Spirit—those who receive Christ by living faith are baptized, and these powers will co-operate with the obedient subjects of heaven in their efforts to live the new life in Christ.​
 
Upvote 0

tall73

Sophia7's husband
Site Supporter
Sep 23, 2005
33,331
6,467
Visit site
✟1,187,129.00
Country
United States
Gender
Male
Faith
Christian
Marital Status
Married
She is not directly quoting Colossians 2:9 as an exegetical explanation of Christ’s incarnation.
Yes, we certainly gathered that.

She is using related theological language to affirm the complete deity of both the Father and the Son, while distinguishing how they are revealed:
  • The Father possesses the complete fullness of deity but remains invisible to human sight.
  • The Son possesses the complete fullness of deity and makes God known or “manifested.”
  • The Spirit is described in the following sentence as the fullness of the Godhead exercising divine agency.
Therefore, “bodily” in her sentence about the Father does not appear to mean “incarnated in a human body.” It appears to be an older use of “bodily” meaning substantially, fully, or in complete reality, rather than partially or figuratively.

Did you read the article we are discussing? Did you have Chat GPT look at the article we are discussing? Anyone who did knows that the AI is missing a few things.

That usage is not identical to Paul’s precise application in Colossians 2:9.
To say the least.

Ellen White is adapting biblical terminology for a broader theological statement.

And we are asking you what that statement is. The author in the article gave his view.

The central problem in their argument is that they seem to assume:“If ‘all the fullness of the Godhead bodily’ is used of anyone, it must necessarily mean that person became incarnate.”

Which is exactly NOT the case, which was why I asked you what you thought it meant.

But that conclusion depends on the context.
And did you share the context of this discussion with the AI? Did you share the article that was the basis of this thread? And did you read it?

In Colossians 2:9, “bodily” refers to the fullness dwelling in Christ in embodied form.

Yes.


In Ellen White’s statement, the immediate contrast is between the Father being invisible and the Son being manifested. Her point is about the fullness and distinct revelation of the divine persons

That doesn't spell out what she meant by "bodily". The article gives one explanation. You were asked for yours.


but their earlier argument relied heavily on bringing up the fact that the Father was not incarnate.
Right, because He was not. That seems relevant. And the statement about Christ in Scripture is about Him being incarnate.

So we were asking you about how she applied the language to the Father.

And if you read the article, you should have seen one Adventist explanation.

That would clarify the issue without pretending the misunderstanding came entirely from you.

Did you read the article the thread was based upon? Because if so, then you should not have come to the conclusion that you did. And if you did not read the article the whole conversation is based on--that is really on you.

This is typically how these threads go about EGW. A lot of misrepresentation

Well they do seem to have a lot of misrepresentation by you, when you don't actually read the thread and post things based on your lack of understanding of the topic.

Example 1. In the Ellen White--Jesus could have failed, lost His "eternal existence" thread you claimed misrepresentation, and posted an AI Analysis--of the wrong statements entirely. You analyzed Ellen White Comments that were not the subject of the thread, but assumed were the subject of the thread, rather than reading to see what was actually discussed:

Example 2: In the Adventist: amalgamation in CERTAIN races of men thread you apologized after initially claiming I was trying to guess about what races she meant, until it was pointed out you didn't read the thread, and I had not guessed at all, but was simply looking at what explanations Adventists offered themselves on controversial statements. You also posted an AI analysis that had you read the thread you would know was redundant.

Example 3: In the The Timeline to 1844 came from Bible Scholars and believers not William Miller thread the topic of the shut door was referenced, so I linked to a document on said topic from the White Estate, by a White Estate director. You then posted an AI analysis of the Ellen White Estate document! And you claimed "some people" were presenting partial quotes to misrepresent Ellen White. Well, if you think the White Estate is misrepresenting Ellen White, you can take that up with them. But it was an odd choice to fact check the White Estate document that was defending her on the point.

Example 4: In the Ellen White: Meat eating weakens moral powers thread you said I didn't cite the original source, and then said AI had to help you find it, but I pointed out it was cited in the very first post of the thread above the quote. Your AI also cited not only the original source but a compilation, and I explained why you would not quote the compilation. And I noted that the way I formatted it was to make it easier to pull up in Google. You then marked my post with the "informative" marker.

Here is a screenshot:

1785453588946.png


Anyway, this is my last post here.

Ok, next time please read a bit more carefully before reaching for AI.
 
Last edited:
Upvote 0

tall73

Sophia7's husband
Site Supporter
Sep 23, 2005
33,331
6,467
Visit site
✟1,187,129.00
Country
United States
Gender
Male
Faith
Christian
Marital Status
Married
This is typically how these threads go about EGW. A lot of misrepresentation and innuendoes and desperate attempt to try and make her look bad, its very strange, but if that's what people wish to do, its on them.

These threads are in a debate forum for theology, looking at various denominations. Ellen White is included in the Adventist Fundamental Beliefs. It is not strange to discuss theological topics related to a denomination in a forum designed for such.

If you wish to participate in such threads, that is "on you".
 
Upvote 0

tall73

Sophia7's husband
Site Supporter
Sep 23, 2005
33,331
6,467
Visit site
✟1,187,129.00
Country
United States
Gender
Male
Faith
Christian
Marital Status
Married
Three quotes from the article:

Ellen White was also much interested in this question. Twice in early visions of Jesus, she asked Him questions related to the “form” and“person” of God. In one early vision, she reported seeing “a throne, and on it sat the Father and the Son. I gazed on Jesus’ countenance,” she said, “and admired His lovely person. The Father’s person I could not behold, for a cloud of glorious light covered Him. I asked Jesus if His Father had a form like Himself. He said He had, but I could not behold it, for said He, ‘If you should once behold the glory of His person, you would cease to exist.’”​

In 1850 she reported, “I have often seen the lovely Jesus, that He is a person. I asked Him if His Father was a person and had a form like Himself. Said Jesus, ‘I am in the express image of My Father’s person.’” Thus her visions confirmed what her husband had written in 1846, that the Father and the Son are “two distinct, literal, tangible persons.”32 The visions also disproved, to her mind, the claim of the Methodist creed that God is “without body or parts.”​

In the 1890s, when she become convinced of the individuality and personhood of the Holy Spirit, she referred to the Holy Spirit in literal and tangible terms much like those she had used in 1850 to describe the Father and the Son. For instance, addressing the church at Avondale College in 1899, she declared, “the Holy Spirit, who is as much a person as​
God is a person, is walking through these grounds, unseen by human eyes . . . . He hears every word we utter and knows every thought of the mind.”​
 
Upvote 0

tall73

Sophia7's husband
Site Supporter
Sep 23, 2005
33,331
6,467
Visit site
✟1,187,129.00
Country
United States
Gender
Male
Faith
Christian
Marital Status
Married
A couple of important comments from footnotes to grasp the author's point:

She described the unity of the Father, Son and Holy Spirit in relational rather than ontological terms. While the traditional doctrine defined the divine unity in terms of “being” or “substance,” she focused on the volitional and relational dimensions of Their unity, a unity of “purpose, mind, and character.”In this sense her concept of the “heavenly trio” is a more humble concept than the traditional Trinity doctrine.​
A, from a footnote:

The dictum of Gen 2:24, “the two shall become one flesh,” is not a mathematical paradox, but a statement of relational unity. The fact that Scripture has much more to say about the relational unity of God (see, e.g., John 14–17) does not preclude God’s ontological unity, but the ontological unity is certainly less explicit in Scripture.​
 
Upvote 0