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The Central Pillars of Adventism are Christ Centered.

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The foundational pillars of Seventh-Day Adventist are not only Bible-Based, but Christ Centered.

Adventist have core doctrines that can be given in a abbreviated form of 5..

THE FIVE PILLARS OF OUR FAITH: THE FIVE PILLARS OF OUR FAITH: Pastor Brian Ladiny


Have you ever wondered why you are a Seventh-day Adventist? So then, why are you aren't you a Jehovah Witness, a Baptist Christian, a Roman Catholic, a Muslim, a Buddhist or a Jew? Do you know the five pillars of the SDA Church? The purpose of this Bible Study is to help you gaining more understanding of the five strong principles of our faith.

Sabbath, Sanctuary, Spirit of Prophecy, The State of the Dead, The Second Coming


SABBATH

Genesis 2:

1Thus the heavens and the earth were finished, and all the host of them.

Exodus 20:

8Remember the sabbath day, to keep it holy.

9Six days shalt thou labour, and do all thy work:

10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Exodus 31:

13Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

14Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

15Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

16Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

17It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.


Deuteronomy 5:

12Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

13Six days thou shalt labour, and do all thy work:

14But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

15And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.


Isaiah 56:

5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;


Isaiah 58:

13If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

14Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.


Ezekiel 20:

12Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

20And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.


Matthew 12

1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

6But I say unto you, That in this place is one greater than the temple.

7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

8For the Son of man is Lord even of the sabbath day.

9And when he was departed thence, he went into their synagogue:

10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.


Mark 2:

27And he said unto them, The sabbath was made for man, and not man for the sabbath:

Luke 4:

16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.



SANCTUARY

Numbers 14:


34After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.

Daniel 7:

9I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
11I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
12As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
13I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
14And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
15I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
16I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
17These great beasts, which are four, are four kings, which shall arise out of the earth.
18But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
19Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
21I beheld, and the same horn made war with the saints, and prevailed against them;
22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
23Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
26But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
27And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
28Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Daniel 8:

13Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
14And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.

Hebrews 4:

14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 8:

1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Hebrews 9:

11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16For where a testament is, there must also of necessity be the death of the testator.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Whereupon neither the first testament was dedicated without blood.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27And as it is appointed unto men once to die, but after this the judgment:
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 10:

19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21And having an high priest over the house of God;
22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water....
 

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SPIRIT OF PROPHECY

Joel 2:


28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29And also upon the servants and upon the handmaids in those days will I pour out my spirit.

Acts 2:

14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
15For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
16But this is that which was spoken by the prophet Joel;
17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
20The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
21And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Hebrews 1:

1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

Revelation 12:

17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.

Revelation 19:

10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.



STATE OF THE DEAD

Psalms 146:


3Put not your trust in princes, nor in the son of man, in whom there is no help.
4His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.

Ecclesiastes 9:

5For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

John 5:

28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

John 11:

11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12Then said his disciples, Lord, if he sleep, he shall do well.
13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14Then said Jesus unto them plainly, Lazarus is dead.

Romans 6:

23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

1 Corinthians 15:

51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and this mortal must put on immortality.
54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

1 Thessalonians 4:

13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

1 Timothy 6:

15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Revelation 20:

1And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
4And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
5But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
7And when the thousand years are expired, Satan shall be loosed out of his prison,
8And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.



SECOND COMING

Matthew 24:


43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

John 14:

1Let not your heart be troubled: ye believe in God, believe also in me.
2In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

1 Corinthians 15:

51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53For this corruptible must put on incorruption, and this mortal must put on immortality. 54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

1 Thessalonians 4:


13But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
14For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
15For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18Wherefore comfort one another with these words.

2 Thessalonians 1:

7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

2 Thessalonians 2:

8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Titus 2:

13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

Hebrews 9:

28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Revelation 1:

7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

 
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reddogs

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And we see it in the Fundamental Beliefs...


They are all Christ centered and even AI has picked it up..

Christ-Centered Nature of the Adventist Pillars​

The Pillars of Adventism are the core, Bible-based doctrines that define Seventh-day Adventist identity and mission. They are considered non-negotiable in Adventist theology, rooted in Scripture and affirmed by the Holy Spirit Wikipedia Wikipedia+1. While the denomination has a dynamic view of “present truth” that allows for deeper understanding over time, these pillars remain the foundation for Adventist belief Wikipedia Wikipedia.

Christ as the Center of the Pillars​

All 28 Fundamental Beliefs of the Seventh-day Adventist Church are ultimately oriented toward Jesus Christ. They describe His role as Creator, Redeemer, and returning King, and they frame human life, salvation, and the future in light of His person and work Zenodo Zenodo. For example:

  • Scripture and the Godhead: Christ is the central figure in the revelation of God’s character and purposes.
  • Humanity: Created in God’s image, humanity’s fall and redemption are centered on Christ’s atonement.
  • The Great Controversy: The cosmic battle between good and evil is resolved through Christ’s victory.
  • Salvation: Christ’s death, resurrection, and second coming are the means of restoration.
  • Eschatology: The hope for a restored creation and final judgment is tied to Christ’s return Zenodo Zenodo.

Christ-Centered Education​

Adventist education, which reflects the Pillars, is explicitly Christ-centered. It seeks to restore human beings to the image of their Maker, fostering spiritual, intellectual, emotional, and social growth in alignment with God’s character and purposes Kettering College Kettering College. This reflects the Adventist belief that Christ is the ultimate norm for human conduct and the source of grace and restoration.

Why Christ Is Central​

Ellen G. White emphasized that the “truth for this time” is the truth revealed in Christ, and that this truth is to stand forever as the foundation of faith Wikipedia Wikipedia+1. The Pillars, therefore, are not abstract theological points but living truths that point to Christ as the center of God’s redemptive plan.

In summary: The Adventist Pillars are indeed Christ-centered because they are built on His revelation in Scripture, affirm His role in salvation and creation, and direct all aspects of life—personal, educational, and eschatological—toward Him as the central figure of God’s purpose.
 
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reddogs

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Now many try to say that Adventist beliefs are based on Ellen White, but she kept out of the formulation of the core doctrines after 1844 going to the time at the foundation of the church and its pillars and core doctrines. But there was a force at work trying to bring its ideas to the forefront and if one looks back, they can clearly find it. Here is a great explanation...

"The year 1844 is familiar to Seventh-day Adventists as the year that a group of Millerites mistakenly expected the Second Advent of Jesus Christ. On October 22, 1844, these men, women, and children longingly expected to see their Saviour and their loved ones that had passed away. They waited for the signs of Christ’s appearing. But as they watched the sun slowly slide below the horizon after a long day of waiting and watching, their hope slipped from them. As night fell, they faced their dashed expectations with bitter disappointment. Many turned their backs on God when He didn’t deliver on their understanding of Scripture. But some did not give up. Little did those people realize the momentous times in which they lived. Four years later, in 1848, a group of people started coming together in what was known as the “Sabbath Conferences.” They studied the Bible to correct the errors in their thinking and to discover what the prophecies were really all about. Adventist Pillars Out of those Sabbath Conferences came a theology that was not new but resurrected—many of these doctrines had been discovered during the Reformation and forgotten.

Here are the five key discoveries they made: The Sanctuary doctrine—the whole plan of salvation laid out in type. The ceremonial law God gave to ancient Israel symbolizes Jesus' work throughout history. As the people started unraveling this plan, they began to understand the ministry of Jesus and what had happened on the day of their disappointment. Out of the sanctuary doctrine and the Great Disappointment, the great message of the Second Advent was formed, the truth about the Sabbath was recovered, A Biblical understanding of the state of the dead was unraveled, and the Spirit of Prophecy was established. These are the five pillars of Adventism, which make this denomination unique.

These doctrines inspired the pioneers to recognize the Three Angels’ Messages, and thereafter the Adventist Church movement was born. Satan's Counter-Strategies Back in 1844, as all these events were happening, and the Second Advent message was spreading across the globe, was Satan sitting idly? No, “the dragon was wroth with the woman, and went to make war with the remnant of her seed” (Revelation 12:17). Satan devised a plan to confuse every kind of individual—from the one who doesn’t want anything to do with God to the one who tries to follow God devoutly. His first strategy was a counter-theology. But he knew that a counter-theology would only offer two opposing theologies.

Anyone could use the Bible to decide which theology was correct. So, he decided to pervert truth and present lies as truth: Counter-Theology The Sabbath Conferences were Bible-based, so Satan initiated strategies that were not Bible-based:

Marxism In August of 1844, Karl Marx and Friedrich Engels met in Paris and started a lifelong association. On November 19, 1844, Engels wrote to Marx, “We are at present holding public meetings all over the place to set up societies for the advancement of the workers…By a huge majority everything Christian was banned from the rules.”i Marx had already written the book The Essence of Christianity, where he called religion “the opium of the people,” so Engels and Marx were very pleased with the ban. This strategy still operational today. The trade unions of the world run on Marxist strategies. The sickle and hammer are their symbols, and they have kept the same old rhetoric since the beginning. The strategy of Marxism satisfied the underdog. The next strategy—atheism—targeted the intellectual.

Atheism In the same year, 1844, Charles Darwin wrote the first draft of The Origin of Species and sent it out to all his colleagues for evaluation. Satan was very successful with that ideology. We see it everywhere now—in universities and textbooks and even on buses. The great professors of the world—such as Dawkins—sit in the chairs of Cambridge and Oxford and belong to a society that calls themselves “the Brights.”ii Dawkins writes, “God almost certainly does not exist.” These counter-strategies negate God and soothe the mind in the belief that we can be happy without God. But not everyone will fall for such a strategy, so Satan had to also begin a campaign of perversion of truth.

Perversion of Truth Dispensationalism In 1844, John Nelson Darby came up with a doctrine called dispensationalism—a method of interpreting the Bible that divides history into distinct eras or “dispensations” in which God deals with people in a distinctive way and, in some cases, in which God’s ethical standards change. The dispensationalist doctrine spread through the world like wildfire. Ninety-five percent of the Christian world today is dispensationalist. Dispensationalism is a Jesuit doctrine. Roman Catholic sources say that the founder of dispensationalism was the Jesuit priest Manuel Lacunza (1731-1801). Born in Chile and posing as a converted Jew under the pseudonym Juan Josafat Ben-Ezra, he wrote a large apocalyptic work in Spanish entitled The Coming of the Messiah in Glory and Majesty. It remained virtually unknown for many years.

Then an enterprising man named Edward Irving translated it into English. Is it just coincidental that modern speaking in tongues started in Irving's church. Darby took this doctrine and modernized it, after which Roman Catholic cardinals added a touch or two about the Antichrist coming from the tribe of Dan. Not only did Satan bring in dispensationalism, he also brought in antinomianism— going so far as to say that it is sinful to keep God’s law. That’s really turning the Gospel on its head.

Satan also added a few extra twists in his perversion of truth: Quakerism Satan wanted counterfeit religion to flourish, so in 1844, the Society of Friends, or Quakers, formed. The Society denied the bodily resurrection of Christ and communicated with the spirit world.

Rapping In 1844, the rapping also started in a certain house, which a few years later, would be occupied by the famously occult Fox Sisters.

Mormon Movement In 1844, Joseph Smith started the Mormon movement, claiming to be divine and of the order of Melchizedek.iii On June 27, 1844, Smith was martyred. Mormonism became a mega-movement of counterfeit Christian ideology.

Spiritualism The spiritualistic secret society Delta Kappa Epsilon also began in 1844 at Yale, ensuring that the universities were accessible for New Age error.

Babism (the Baha'i Faith) Siyyid ‘Ali-Muhammad rose in 1844 to say, “I am the Bab,” starting the Baha'i movement. Ultimately, the movement for the unification of all religions under one umbrella began.

Feminism In the same year of 1844, the rise of the feminist movement began, inverting Genesis 1 and putting the doctrine of God on its head. Concealment of Scripture

On May 8, 1844, Pope Gregory XVI condemned the Bible Societies as enemies of Catholicism, and condemned the distribution of Bibles to the common people. He confirmed "the decrees recited above delivered in former times by apostolic authority against the publication distribution reading and possession of books of the holy scriptures translated into the vulgar [i.e., common] tongue."iv That same year, the Codex Sinaiticus manuscript, which agrees with the distorted Codex Vaticanus version of Scripture found in 1481, was discovered in the monastery of St. Catherine on Mount Sinai...." http://pdf.amazingdiscoveries.org/Adventism.pdf

Every single one of these movements started in 1844, so that Satan could prepare the world for his deception.
 
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BobRyan

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The foundational pillars of Seventh-Day Adventist are not only Bible-Based, but Christ Centered.

Adventist have core doctrines that can be given in a abbreviated form of 5..

Sabbath, Sanctuary, Spirit of Prophecy, The State of the Dead, The Second Coming


Do you want to debate all five topics on this one thread??
 
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reddogs

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Do you want to debate all five topics on this one thread??
The idea that I wanted to address was, is the core beliefs of pillars of Adventism Christ Centered, but we also see how the Protestant Reformation bogged down into Creeds, and lost any impetus to continue unveiling truth from Gods Word, the Sola Scriptura they were following. So a lot to unpack as they say.....
 
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The Liturgist

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The idea that I wanted to address was, is the core beliefs of pillars of Adventism Christ Centered, but we also see how the Protestant Reformation bogged down into Creeds, and lost any impetus to continue unveiling truth from Gods Word, the Sola Scriptura they were following. So a lot to unpack as they say.....

There’s a good reason for that insofar as the Creed literally defines what it means to be a Christian, and given the effort to discredit the Christianity of the Lutherans, and the appearance of radical groups including Anabaptist Christians and non-Trinitarian non-Christians, the Protestants felt the need to differentiate themselves from the non-Trinitarians in particular, now John Calvin’s luring of Servetus to Geneva so he could be executed is not something I endorse, although it does deflate the false anti-Catholic screed that attempts to whitewash Protestantism and make the Catholics solely guilty of religiously motivated hate crimes, when really this affected everyone, even my denomination during the reign of Peter “the Great” as he is incorrectly called with his aggressive persecution of Russian Orthodox who were justifiably uncomfortable with the changes imposed by the Nikonian reform of their Typikon, and ironically the Greek jurisdictions whose worship practices were what the revised Typikon was based on accepted many Russian emigre communities, such as the Lippovans of Romania. Indeed Patriarch Nikon is not known to have called for violence, rather it was Peter the Great who pushed it through, while concurrently confiscating the assets of the Church and replacing the Patriarchate with an uncanonical four person synod that was dominated by an Imperial Procurator who controlled the finances, and also imposed a tax on beards because they were unfashionable in Western Europe at the time and to Peter the appearance of modernity was more important by far than religious freedom. Really every Soviet dictator was just an atheist version of Czar Peter. And Peter caused a decline in the Russian Orthodox church that was only corrected by the intense monastic spirituality of the likes of St. Seraphim of Sarov (who was probably an Old Believer) and St. Iganatius Brianchaninov and St. John of Kronstadt. And this revival was not stopped even by the mass arrest of clergy and mass confiscation of church buildings by the Soviets, who were likewise opposed to the Nicene Creed.

Also creeds keep focus where it should be - the lack of a focus on salvation through Christ and on the centrality of the Trinity caused much suffering and a schism which still haunts your denomination when those who were forced to fight in the First World War were disfellowshipped in its aftermath, something I find appalling, in part because while we find Patristic opposition to war (see St. Basil the Great) we never saw the early church imposing lifetime anathemas on anyone (anyone excommunicated could be restored to communion through repentence; there was no act in the early church which would get one anathematized with no hope of restoration to communion).
 
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reddogs

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There’s a good reason for that insofar as the Creed literally defines what it means to be a Christian, and given the effort to discredit the Christianity of the Lutherans, and the appearance of radical groups including Anabaptist Christians and non-Trinitarian non-Christians, the Protestants felt the need to differentiate themselves from the non-Trinitarians in particular, now John Calvin’s luring of Servetus to Geneva so he could be executed is not something I endorse, although it does deflate the false anti-Catholic screed that attempts to whitewash Protestantism and make the Catholics solely guilty of religiously motivated hate crimes, when really this affected everyone, even my denomination during the reign of Peter “the Great” as he is incorrectly called with his aggressive persecution of Russian Orthodox who were justifiably uncomfortable with the changes imposed by the Nikonian reform of their Typikon, and ironically the Greek jurisdictions whose worship practices were what the revised Typikon was based on accepted many Russian emigre communities, such as the Lippovans of Romania. Indeed Patriarch Nikon is not known to have called for violence, rather it was Peter the Great who pushed it through, while concurrently confiscating the assets of the Church and replacing the Patriarchate with an uncanonical four person synod that was dominated by an Imperial Procurator who controlled the finances, and also imposed a tax on beards because they were unfashionable in Western Europe at the time and to Peter the appearance of modernity was more important by far than religious freedom. Really every Soviet dictator was just an atheist version of Czar Peter. And Peter caused a decline in the Russian Orthodox church that was only corrected by the intense monastic spirituality of the likes of St. Seraphim of Sarov (who was probably an Old Believer) and St. Iganatius Brianchaninov and St. John of Kronstadt. And this revival was not stopped even by the mass arrest of clergy and mass confiscation of church buildings by the Soviets, who were likewise opposed to the Nicene Creed.

Also creeds keep focus where it should be - the lack of a focus on salvation through Christ and on the centrality of the Trinity caused much suffering and a schism which still haunts your denomination when those who were forced to fight in the First World War were disfellowshipped in its aftermath, something I find appalling, in part because while we find Patristic opposition to war (see St. Basil the Great) we never saw the early church imposing lifetime anathemas on anyone (anyone excommunicated could be restored to communion through repentence; there was no act in the early church which would get one anathematized with no hope of restoration to communion).
We all know Gods Word lays that out...
 
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The Liturgist

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We all know Gods Word lays that out...

The reason for the Creeds (there are only three, the main one being the Nicene Creed, which is called the Symbol of Faith and the only one used as such in the East), and two secondary creeds, Qunicunque Vult, which is also used in the East, and the Apostles’ Creed, believed to be derived from an ancient baptismal liturgy, which is not, although I like it very much. These are important, and can be combined with statements of faith to further provide clarity, because some people misinterpret Scripture (for example those who deny that Christ is fully God and fully man without change, confusion, separation or division).

Also there is another issue, which underscores the need for robust creedal-supporting hymns such as the Magnificat, Te Deum Laudamus, much beloved by my friend @MarkRohfrietsch , Ho Monogenes, and Eucharistic hymns such Agnus Dei, my personal favorite, the Syriac metrical homily Haw Nurone, and a rather nice one written by Martin Luther the name of which I forget, that being that some denominations that do accept the Creed get distracted and are not adequately Trinitarian, incarnational or Cross-centric in their preaching. Indeed in my time as a Methodist I can’t recall any instances where the Trinity was mentioned or the deity of Christ was emphasized and only one Cross-centric sermon which was not very good, delivered in a slightly flippant rhetorical style; rather most of the preaching was … entirely moralistic.
 
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MarkRohfrietsch

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The reason for the Creeds (there are only three, the main one being the Nicene Creed, which is called the Symbol of Faith and the only one used as such in the East), and two secondary creeds, Qunicunque Vult, which is also used in the East, and the Apostles’ Creed, believed to be derived from an ancient baptismal liturgy, which is not, although I like it very much. These are important, and can be combined with statements of faith to further provide clarity, because some people misinterpret Scripture (for example those who deny that Christ is fully God and fully man without change, confusion, separation or division).

Also there is another issue, which underscores the need for robust creedal-supporting hymns such as the Magnificat, Te Deum Laudamus, much beloved by my friend @MarkRohfrietsch , Ho Monogenes, and Eucharistic hymns such Agnus Dei, my personal favorite, the Syriac metrical homily Haw Nurone, and a rather nice one written by Martin Luther the name of which I forget, that being that some denominations that do accept the Creed get distracted and are not adequately Trinitarian, incarnational or Cross-centric in their preaching. Indeed in my time as a Methodist I can’t recall any instances where the Trinity was mentioned or the deity of Christ was emphasized and only one Cross-centric sermon which was not very good, delivered in a slightly flippant rhetorical style; rather most of the preaching was … entirely moralistic.
Martin Luther also called the Te Deum the Fourth Creed. You will note that it's structure is very creedal.
 
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The Liturgist

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Martin Luther also called the Te Deum the Fourth Creed. You will note that it's structure is very creedal.

As is the hymn Ho Monogenes, which I’ve shared with you, but just to remind you:

Only-Begotten Son and Immortal Word of God,
Who for our salvation didst will to be incarnate of the holy Theotokos and Ever-Virgin Mary;
Who without change didst become man and was crucified;
Who art one of the Holy Trinity, glorified with the Father and the Holy Spirit:
O Christ our God, trampling down death by death, save us!


In my view the Nicene Creed should be the Symbol of Faith, as we call it in the East, that is to say, the primary creed, but the others should also be sung to provide doctrinal reinforcement.

By the way I believe I told you that the Te Deum is used in the Byzantine Rite? I haven’t seen it in the Oriental Orthodox litugies but I have a recording of it from a Russian Orthodox Church, in a recording also including an Orthodox marriage service. Also it is used by the Western Rite Orthodox, whose Divine Office is influenced by the Anglican and Roman Divine Offices both of which prominently feature Te Deum during the morning prayers (I think its part of Lauds but I need to check).

I believe that the Te Deum, Quincunque Vult, Ho Monogenes, Haw Nurone, et cetera, work very well together and can preclude all of the major errors we commonly encounter. For example, Ho Monogenes reinforces orthodox Christology against Nestorianism, Monothelitism and other errors.
 
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I dont think it would qualify, but have to bring in Bible Scholars to give input.
Qualify for what? In case you haven't read it, here it is, quoted from Te Deum Laudamus (BCP) | The Church of England:

Te Deum Laudamus (BCP)​

We praise thee, O God; we acknowledge thee to be the Lord.
All the earth doth worship thee, the Father everlasting.
To thee all angels cry aloud, the heavens and all the powers therein.
To thee cherubin and seraphin continually do cry,
Holy, Holy, Holy, Lord God of Sabaoth;
Heaven and earth are full of the majesty of thy glory.
The glorious company of the apostles praise thee.
The goodly fellowship of the prophets praise thee.
The noble army of martyrs praise thee.
The holy Church throughout all the world doth acknowledge thee:
the Father of an infinite majesty;
thine honourable, true and only Son;
also the Holy Ghost the Comforter.
Thou art the King of glory, O Christ.
Thou art the everlasting Son of the Father.
When thou tookest upon thee to deliver man,
thou didst not abhor the Virgin’s womb.
When thou hadst overcome the sharpness of death,
thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants,
whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy saints in glory everlasting.
O Lord, save thy people and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee;
and we worship thy name, ever world without end.
Vouchsafe, O Lord, to keep us this day without sin.
O Lord, have mercy upon us, have mercy upon us.
O Lord, let thy mercy lighten upon us, as our trust is in thee.
O Lord, in thee have I trusted; let me never be confounded.
It looks to me as if it would at least qualify as a good prayer.
 
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The Liturgist

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Qualify for what? In case you haven't read it, here it is, quoted from Te Deum Laudamus (BCP) | The Church of England:


It looks to me as if it would at least qualify as a good prayer.

Its a superb hymn, like all the best hymns also a great prayer (indeed in the Church of England they have something called a said service where everything is read rather than sung, and with said Matins the Te Deum is one of the canticles that is typically used) having been written by St. Ambrose and St. Augustine on the occasion of the latter’s baptism (one of a number of hymns written by St. Ambrose of Milan, who made an enormous contribution to Western and indeed Eastern church music - Te Deum Laudamus is used in the Eastern Orthodox liturgy), and is one of the hymns I use alongside the Nicene Creed to define my faith (the others being Ho Monogenes, Haw Nurone, the Apostles’ Creed, Quincunque Vult also known as the Athanasian Creed but not actually written by St. Athanasius, and a few others).

I dont think it would qualify, but have to bring in Bible Scholars to give input.

As a Bible Scholar I formally certify it as qualifying as creedal and doctrinally correct.
 

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I dont think it would qualify, but have to bring in Bible Scholars to give input.
As maybe the greatest Bible Scholar of his time; I will take Dr. Luther's say so over yours, as it seems clear to me that you disparage all creeds to start with. Such being the case, you don't even have a dog in the hunt.
 
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The Liturgist

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As maybe the greatest Bible Scholar of his time; I will take Dr. Luther's say so over yours, as it seems clear to me that you disparage all creeds to start with. Such being the case, you don't even have a dog in the hunt.

Aye, Luther was good, but I think St. Athanasius, who basically dominated the Council of Nicaea through his erudition despite at the time only being the protodeacon for the ageing St. Alexander of Alexandria, and whose book On the Incarnation expounds upon the Creed and the Trinity, and whose views influenced the further revision of the Creed at Constantinople, and who also originated the 27 book New Testament canon, being the first to say, in effect, “yes, we will keep Revelation, 2 Peter, Jude, 2 John and 3 John, but on the other hand Laodiceans, 1 Barnabas, etc are spurious, and the Shepherd of Hermas is very edifying and may be used catechtically along with the Didache but these works are clearly Patristic rather than Apostolic and so we won’t read them in the Church as Scripture.” Now, he did not write the Athanasian Creed, but it reflects his views.

Also St. Ambrose was a Western supporter of St. Athanasius, one of a number of younger Trinitarians who looked up to him, along with St. Epiphanios, St. John Chrysostom, St. John Cassian and St. Augustine of Hippo.

The Orthodox sing Te Deum Laudamus specifically at Molebens (supplicatory services) and services of thanksgiving, such as the ordination of bishops.

The Fifth creedal hymn is Ho Monogenes, at least in the East (unfortunately its not well known in the West, but since Phos Hilarion, another Eastern antiphon, and the Trisagion, and the Great Litany, have been translated, it might follow). The beauty of Ho Monogenes is that it teaches and demonstrates Christological Orthodoxy - neither a Nestorian nor a Monophysite nor a Monothelite could sing it (and all Eastern Orthodox and Oriental Orthodox churches use it except for the Church of the East). Some think this hymn was written by St. Athanasius, but that seems unlikely since the hymn appears intended to address errors not in evidence - the most likely scenario is that it was written by St. Severus of Antioch and then added to the Eastern Orthodox liturgy by Emperor Justinian as part of his conciliatory efforts towards the OOs, which abruptly came to an end for unknown and peculiar reasons.

But really all hymns should be dogmatic, and in the East, they are. Also there is a great deal of the singing of Bible verses, as in the West, for example, the Syriac Orthodox sing Galatians 1:8-9 before reading the Pauline Epistle and the Eastern Orthodox sing “As many as have been baptized in Christ have put on Christ, alleluia” on the feast of the Theophany, the Baptism of Christ, and at baptisms, to cite two very obvious examples. And of course as in the West the Psalms, Old Testament Canticles and the Evangelical Canticles in Luke are essential hymnography, with the Psalter being sung weekly (or twice weekly in during Lent) in the Eastern Orthodox, whereas Coptic monks recite most of it daily, usually from memory.