“Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God, but that we write to them that they abstain from things contaminated by idols, from acts of sexual immorality, from what has been strangled, and from blood.”
Acts 15:19-20 NASB2020
Nothing here about the gentiles having to follow the Mosaic law including the food laws. You might want to become familiar with these verses.
Precisely, I would also note I’ve seen Adventists eat pizzas that were definitely not kosher. The kosher dietary code is extremely restrictive.
Also I’m really curious to know how much pork consumption causes damnation, since apparently its now counted that way. And do Adventists take into account circumstances, for example the Copts in Muqattam being too poor to afford other forms of sustenance and not wanting to see their children starve?
If it was just an individual matter of not selecting pork in a society with plenty I would not find this as objectionable, but since we have communities of Christians in the Middle East who are kept impoverished by the Muslim majority and can only survive by eating pork that the Muslims spurn, well, to my ears the arguments that the Copts in Muqattam are destined to be annhilated at the Last Judgement because they chose to feed their children in the absence of alternative foodstuffs, and the large number of European countries where this is also the case (as it happens pork consumption is extremely efficient since swine can feed off of things which other animals cannot yet, yet are entirely safe to eat if cooked properly…well, I don’t have a great deal of patience for this kind of legalism.
Indeed from my perspective this exemplifies why Christ came to set us free from the constraints of the law (a freedom explained in the NT text I can never get Adventists to exegete, Galatians 3:15-5:15 entire, instead even mentioning it invokes the automatic fallacious eisegetical shutdown of all Pauline writings on the basis of a misinterpretation of 2 Peter 3:16, which I would also note was in antiquity a disputed text, the main reason we have it in our Bibles is St. Athanasius insisting that no, 2 Peter was canonical, and having enough authority among ancient bishops so that his 39th Paschal Encyclical’s instructions were not only adopted in the Egyptian church but by the Patriarchs of Constantinople, Rome, Jerusalem and Antioch and Catholicoi of Armenia and Georgia and the autocephalous Archbishop of Cyprus*, and 2 Peter was not included in the original Syriac translation of the Bible, the Peshitta, rather being later added by the Syriac Orthodox Church because the of the importance of St. Athanasius to the Oriental Orthodox, particularly the Coptic Orthodox of Alexandria (the same Christians who eat pork in Muqattam and are now catching Restorationist strays for doing so).
* Fun fact: some of our interlocutors reject the well documented history of the development of the NT canon and insist in the absence of historical evidence that because of Luke ch. 24 (which actually, as I’m sure you would agree, clarifies that the Law and Prophets are Christological prophecy), every church from the early first century on had the exact 27 book New Testament in its entirety