- Feb 26, 2024
- 105
- 57
- 33
- Country
- United States
- Gender
- Female
- Faith
- Christian
- Marital Status
- Private
Well, here’s an attempt for my first Biblical fiction series. Hope you enjoy. Please feel free to share your thoughts.
Chapter 1:
A vineyard in the town of Bethsaida in the Galilee region had been thriving from generation to generation, tended by the same family for centuries, their hands calloused from the work but their hearts restless. It had been known for its trade with Cana, a town nearby, especially when the loyal customers consisted of wine merchants who had been buying the harvests of grapes to make wine for weddings.
Gideon, the current owner of the vineyard, stood beneath the gnarled branches of an ancient olive tree, his sun-leathered face tilted toward the horizon. The wind carried the scent of ripe figs and dry earth, but his thoughts were elsewhere—on the two sons who would inherit this land, and the silent rift between them that grew wider with each passing season.
Gideon had taught his two sons the importance of pruning back the vines, not just for yield but for survival. They also have been tutored by a rabbi named Samuel, a member of the Sanhedrin and he taught them the Torah, the Prophets, and the Writings. Yet Sahara saw only profit in the harvest—his fingers itching to strip the branches bare the moment the grapes turned purple, while Thomas would press his palm against the fruit, testing its readiness with the patience of a man who understood time as something more than coin.
Besides the vineyard, Gideon also owned a lot of sheep, cattle, horses, oxen, donkeys, camels, and goats. His livestock was tended to by shepherds named Yacov and Barak, and they were hard working men who did their job well. Gideon was pleased with their work, and he trusted them with his animals, knowing they would take care of them as if they were their own.
Thomas, who had recently turned 13 and was now considered a man under Jewish law, stood beneath the westernmost vine. His father had taught him to wait until they yielded without force, when the sugars ran thick and slow as honey. Sahara, already broad-shouldered at 16, paced the perimeter with a merchant's impatience, tallying rows under his breath.
“Sahara, remember when we were boys we used to run around the vineyard pretending to be Joshua spies, like in the story Rabbi Samuel taught us?”, Thomas asked, rubbing grape juice between his fingers. Sahara didn’t slow his pacing.
Sahara chuckled as he glanced over at the watchman’s tower where they used to hide as children. "That was before we had responsibilities," he said, plucking a grape without checking its ripeness.
“But those were good times, weren’t they? We weren’t just pretending. We were learning—how to navigate the land, how to spot the weak vines. Father said even games could be lessons.”
"We were terrible spies. You always stepped on every dry twig within a mile."
Thomas grinned, nudging his brother with an elbow. "And you used to eat all the evidence. Remember when we stole figs from the neighbor's tree and left nothing but stems?"
“Yes, and Mother made us replant his entire garden as punishment.”
The sheep bleated in the distance as Yacov's voice carried over the hillside, calling the flock to fresh pasture. Thomas watched the dust rise from their hooves, thinking of how his father always said livestock were easier to manage than sons—they only needed grass and water, not wisdom.
“Those sheep have to follow Yacov and Barak whether they like it or not,” Sahara said, cracking a dry vine between his fingers.
“Sahara, you know that sheep aren’t the brightest creatures,” Thomas said, watching Yacov gently guide a stray lamb back to the flock with his staff. “But even they know better than to stray too far from the shepherd. Remember what both those shepherds taught us about how they use their staffs- one end helps bring in the sheep back to the flock while the other end keeps predators away?”
“And what does that make us, then? Just another flock for Father to herd?”
“Remember what our nurse Drusilla and tutor Rabbi Samuel taught us how David wrote about the Lord being his shepherd in the psalms?”
Sahara rolled his eyes. “Yes, yes, we lie down in green pastures and walk through valleys.”
Before Thomas could say anything else, the steward, Gideon’s major-domo, came striding down the row, and said, “Master Sahara, Master Thomas, your father wants to see you both. He’s waiting by the olive press.”
Sahara and Thomas exchanged glances—the kind that carried years of unspoken tension beneath the surface. Thomas wiped his hands on his tunic again, though the juice had already dried. "Did he say why?" he asked the steward, but the man only shook his head and turned back toward the olive press, his sandals kicking up little puffs of dust.
The brothers walked in silence, the vineyard's familiar paths suddenly feeling unfamiliar. When they arrived, there stood Helene, Gideon’s wife and their mother, Nehushta the steward’s assistant who also served as Helene’s personal attendant, who although kind, was often over anxious, and Drusilla, a kind woman who was the brothers’ nurse or nanny, and some servants, all gathered around Gideon. The olive press beside him stood idle, its heavy stone wheel poised above the trough.
Gideon's gaze flickered between his sons. “Harvest will soon be upon us,” he said, voice rough as the olive press’s stone. “And I have something to say.”
Nehushta wrung her hands, her sandals shuffling against the dirt. Drusilla touched Thomas’s shoulder lightly, her fingers calloused from years of mending scraped knees and smoothing stubborn boys’ hair. The scent of crushed olives still clung to the air, though the press hadn’t turned in days.
Gideon lifted a clay cup to his lips—water, not wine—before setting it down with deliberate care. “The vineyard will go to both of you,” he said, gaze steady.
“But doesn’t Jewish law say that the oldest will receive two-thirds?” Sahara blurted out.
“Yes, Sahara, and you’ll be in charge of the vineyard when I’m gone,” Gideon said, his voice low and deliberate as he rubbed his thumb over the rim of the cup. “But half of it belongs to Thomas—his hands have bled into this soil just like yours.”
“Great. More weeding, pruning, plowing, and planting for both of us,” Thomas said, “I’d much rather work with tending the sheep than working in the vineyard.”
Sahara’s jaw tightened. “You think this is about work?” he hissed, low enough that only Thomas could hear. “This is about inheritance. About what’s mine.”
“What is it to you, Sahara? You idle with your friends by the shore while I prune the vines and tend the flocks. By the Law, it *is* yours. But Father’s still breathing, and you’re already counting his silver. It will be a long time before either of us inherit anything.”
“That’s enough, boys,” Gideon interrupted, pressing his palm flat against the olive press’s wooden beam. “A vineyard divided against itself cannot stand. That’s not just farming—that’s Torah. You know, like what Rabbi Samuel taught you. But you don’t have to worry about inheritance yet. I’m still as strong as an ox.”
Nehushta fluttered forward with a clay jug, her sandals whispering against the dirt. “Your father’s right,” she murmured, pouring water into Gideon’s cup. “Plenty of time for you boys to work together, yes? Like when you rebuilt the terraces after the winter rains.”
Sahara's fingers uncurled slowly. The midday sun burned the back of Thomas’s neck, but the silence between them felt colder than winter rain in the Galilean hills. Drusilla’s hand lingered on Thomas’s shoulder, her thumb brushing the fabric where grape juice had stiffened the weave into something rough as sackcloth.
Gideon leaned against the olive press, his weight making the ancient wood groan. “You boys remember the Law about inheritance? The older son gets two-thirds and the younger gets one. But this vineyard—it’s more than land. It’s legacy. Sahara, as the oldest, you’ll not only be tasked with being in charge, but also caring and providing for your mother, your brother, your household, and any servants who depend on you. Thomas, half of it is yours—not just for profit, but for stewardship. You’ll also care for your mother and ensure she’s honored in her widowhood.”
“But it’s usually the oldest son that is tasked with caring for the widowed mother, isn’t it?”, Thomas asked, glancing at Helene, who stood motionless beside the press, her fingers worrying the frayed edge of her shawl.
“It is, but I’ve seen how you tend the vines. Patience isn’t just for grapes. It’s for people, too. The Law says a widow is to be provided for, but it doesn’t say *how*. Only that she shouldn’t go hungry.”
“Understood, Father.”
“Good. Then it’s settled.”
"And if Thomas disagrees with how I run things?", Sahara asked, voice low but edged.
“That’s perfectly normal, but you’ll talk it out like brothers. This vineyard has been in our family for generations—not because every decision was perfect, but because we learned to listen. Even when the grapes are sour.”
Helene stepped forward, her shadow falling across the press. “Your father didn’t inherit peace with this land,” she said quietly, her fingers brushing the edge of Gideon’s sleeve. “He built it—row by row, season by season.”
Drusilla's hand lingered on Thomas's shoulder, her grip tightening slightly as if she sensed the tension coiling beneath his skin. The olive press loomed behind Gideon, its stone wheel casting a jagged shadow that split the ground between the brothers like a crack in the earth.
“Master Gideon, perhaps you should rest,” Nehushta murmured, her fingers fluttering toward his arm like sparrows uncertain where to land. “I got a meal to prepare for tonight. Mistress Helene and Drusilla will help me.”
“There’s no hurry, Nehushta,” Gideon said, pressing his fingers into his lower back as he straightened—the same gesture he’d made after harvests for twenty years.
“I insist… I..I just want to be sure there’s enough to feed all of us.“
Nehushta disappeared into the kitchen courtyard, her sandals scuffing against the dry earth like a startled hare. The silence between the brothers thickened, punctuated only by the distant bleating of sheep and the rhythmic creak of the watchman’s tower swaying in the breeze.
“Wow! Is she really that anxious?”, Thomas asked, watching Nehushta disappear into the kitchen courtyard.
“Yes, she’s always been like that since she first came here,” Helene said, her fingers smoothing the folds of her shawl with a practiced motion, though her eyes remained fixed on Gideon’s face.
“Perhaps, Mistress Helene, we should go help her with supper preparations as she requested”, Drusilla said, her fingers brushing Thomas’ shoulder one last time before she turned toward the kitchen courtyard. “The boys can stay and help their father and the steward with the olive press, and the servants can continue with their duties.”
Helene nodded, and Drusilla followed her toward the kitchen courtyard where Nehushta's frantic muttering could already be heard—something about lentils boiling over. Gideon exhaled, pressing his knuckles into the small of his back as he studied his sons.
Later that evening, supper was served in the house's dining area—a long wooden table laden with roasted cattle, steaming lentils, and flatbread still warm from the oven. Gideon sat at the head, Helene beside him, the brothers opposite each other like reflections warped by time, the steward at Gideon's right hand, Nehushta at Helene's left, Drusilla beside Thomas, Jacov and Barak on each side of Sahara, and the servants serving the food and drink—water mixed with wine, olive oil for dipping, and a small bowl of salt for seasoning—the scent of garlic and thyme thick in the air.
“Let us pray and give thanks,” Gideon murmured, bowing his head as the servants stepped back. Helene’s fingers twined with his, her knuckles pressing against the rough wood of the table. “Baruch atah Adonai, Eloheinu melech haolam, hamotzi lechem min haaretz, borei minei m'zonot, borei p'ri ha'adamah, ve shehakol nih'yeh bidvaro.”
As soon as the prayer ended, Sahara reached for the bread first, tearing a piece with his teeth instead of waiting for Helene to distribute it. Gideon's eyes flickered toward him but said nothing; Nehushta's fingers trembled as she poured wine-water into Thomas's cup, the liquid splashing onto the polished cedar.
“I guess our oldest son isn’t exactly the patient type”, Helene whispered to Gideon, watching Sahara tear into the bread like a man who’d forgotten what hunger felt like—only the act of consuming mattered.
Gideon sighed. “Patience is bitter,” he murmured, tearing his own bread carefully along the seam, “but its fruit is sweet.”
As soon as the meal was finished, Nehushta scurried around the table collecting dishes, her nervous fingers nearly dropping a clay platter before Barak steadied it with a quiet chuckle. The brothers helped gathered firewood outside—Thomas stacking the logs with careful precision while Sahara hurled them into the pile with sharp, careless thuds.
“Thomas, remember when you were little, you used to stand in the watch tower, pretending you could see all the way to Jerusalem?”, Sahara asked suddenly, tossing another log onto the pile with more force than necessary.
Thomas chuckled. “I used to squint so hard I’d see double. Though Jerusalem way down south in Judea, isn’t it?”, he said.
“It is, and we travel there for the festivities like Passover, the Feast of Tabernacles, and the Feast of Dedication,” Gideon said, “Even if we have to travel by going the long way to avoid Samaria, it’s still worth it, though going through Samaria would make the journey shorter.”
“Wait, Father, we’d have to go through *Samaria*?”, Sahara asked, “That’s a vile place—half-breeds and heretics. It’s bad enough that the Romans tax us, especially with Ceasar Tiberius in his 5th year of reigning as Roman emperor. But the Samaritans—they twist Torah, mix bloodlines. Why risk it?”
“You know, I never quite understood the hostility between us Jews and the Samaritans,” Thomas said, stacking another log carefully onto the pile. “Rabbi Samuel taught us we both trace our lineage back to Abraham—just different tribes, different histories.”
“That’s because we’re pure-bred Jews and they’re a mix! We worship in Jerusalem, and they worship some mountain called Gerizim! We have the whole Law and Prophets, and they only have the Torah and their twisted version of it! Samaritans will always disagree with us Jews, and that’s all there will ever be to it!”
Gideon sighed, rubbing the bridge of his nose where the skin had long since darkened from sun and strain. "Samaritans are still our neighbors, Sahara. Didn’t Rabbi Samuel taught you boys that Moses commanded us to treat foreigners among us with fairness? The Torah wasn’t just written for Jews."
Thomas tossed the last log onto the stack, watching as Sahara ground his sandal into the dirt like he was crushing an imagined serpent. “Father’s right, Sahara. The Torah says even strangers have rights—gleaning rights, justice rights. Remember the story of Rahab who was a Canaanite or Ruth the Moabitess? Both women weren’t Israelites, yet they became part of our lineage. When Jericho fell, Joshua and the Israelites spared Rahab and her family, and she married Salmon and they have a son named Boaz, who married Ruth, a Moabitess.”
“But didn’t the Law say that Israelites were NOT to marry Canaanites or Moabites or any other foreign nations?”, Sahara asked, kicking a loose stone toward the woodpile.
“It does, because in most cases, they led our people into idolatry,” Gideon said, “But there were numerous exceptions— Judah, even though there was an incident with his daughter-in-law Tamar who was a Canaanite and he wanted to burn her alive, she proved herself by giving him a cord, a seal, and his staff, and she gave birth to twins named Perez and Zerah, and I believe even as a Canaanite, Tamar chose the God of Israel and His ways even before her own father-in-law realized it; Joseph married Asenath, an Egyptian priest’s daughter, and she supported him when he was in Pharaoh’s court, and their two sons, Mannesseh and Ephraim, were adopted into Jacob’s household as heirs; Moses married Zipporah, a Midianite, and she saved his life when he neglected to circumcise their son. Even before Jericho was conquered, Rahab, a Canaanite, chose to hide Joshua’s spies—she trusted our God more than her own people, and when Jericho was conquered, with the scarlet cord tied to her window, she and her household were spared; she even married Salmon, and their son Boaz married Ruth—a Moabitess—who chose Naomi’s people and Naomi’s God, and they had Obed, who had Jesse, who had David. So you see, though the Law forbids marrying foreigners who worship other gods, those who chose our God—like Rahab and Ruth—they were welcomed.”
Thomas nodded, though Sahara's jaw remained set like a gate barred against invaders. The woodpile cast long shadows in the fading light, each log a silent witness to the unspoken rift between them. When they were young boys, the brothers used to share everything and ran around in the vineyard, pretending to be spies while Rabbi Samuel taught them the Torah and other stories about their ancestors, from Abraham to Isaac to Jacob, from Joseph to Moses to Joshua, from the Judges to Ruth to Samuel, from David to Solomon to Josiah, from the prophets to Daniel to Esther, to Ezra and Nehemiah. And even Judah Maccabees—and how he freed Judea from oppression. They were inseparable—until now.
Chapter 1:
A vineyard in the town of Bethsaida in the Galilee region had been thriving from generation to generation, tended by the same family for centuries, their hands calloused from the work but their hearts restless. It had been known for its trade with Cana, a town nearby, especially when the loyal customers consisted of wine merchants who had been buying the harvests of grapes to make wine for weddings.
Gideon, the current owner of the vineyard, stood beneath the gnarled branches of an ancient olive tree, his sun-leathered face tilted toward the horizon. The wind carried the scent of ripe figs and dry earth, but his thoughts were elsewhere—on the two sons who would inherit this land, and the silent rift between them that grew wider with each passing season.
Gideon had taught his two sons the importance of pruning back the vines, not just for yield but for survival. They also have been tutored by a rabbi named Samuel, a member of the Sanhedrin and he taught them the Torah, the Prophets, and the Writings. Yet Sahara saw only profit in the harvest—his fingers itching to strip the branches bare the moment the grapes turned purple, while Thomas would press his palm against the fruit, testing its readiness with the patience of a man who understood time as something more than coin.
Besides the vineyard, Gideon also owned a lot of sheep, cattle, horses, oxen, donkeys, camels, and goats. His livestock was tended to by shepherds named Yacov and Barak, and they were hard working men who did their job well. Gideon was pleased with their work, and he trusted them with his animals, knowing they would take care of them as if they were their own.
Thomas, who had recently turned 13 and was now considered a man under Jewish law, stood beneath the westernmost vine. His father had taught him to wait until they yielded without force, when the sugars ran thick and slow as honey. Sahara, already broad-shouldered at 16, paced the perimeter with a merchant's impatience, tallying rows under his breath.
“Sahara, remember when we were boys we used to run around the vineyard pretending to be Joshua spies, like in the story Rabbi Samuel taught us?”, Thomas asked, rubbing grape juice between his fingers. Sahara didn’t slow his pacing.
Sahara chuckled as he glanced over at the watchman’s tower where they used to hide as children. "That was before we had responsibilities," he said, plucking a grape without checking its ripeness.
“But those were good times, weren’t they? We weren’t just pretending. We were learning—how to navigate the land, how to spot the weak vines. Father said even games could be lessons.”
"We were terrible spies. You always stepped on every dry twig within a mile."
Thomas grinned, nudging his brother with an elbow. "And you used to eat all the evidence. Remember when we stole figs from the neighbor's tree and left nothing but stems?"
“Yes, and Mother made us replant his entire garden as punishment.”
The sheep bleated in the distance as Yacov's voice carried over the hillside, calling the flock to fresh pasture. Thomas watched the dust rise from their hooves, thinking of how his father always said livestock were easier to manage than sons—they only needed grass and water, not wisdom.
“Those sheep have to follow Yacov and Barak whether they like it or not,” Sahara said, cracking a dry vine between his fingers.
“Sahara, you know that sheep aren’t the brightest creatures,” Thomas said, watching Yacov gently guide a stray lamb back to the flock with his staff. “But even they know better than to stray too far from the shepherd. Remember what both those shepherds taught us about how they use their staffs- one end helps bring in the sheep back to the flock while the other end keeps predators away?”
“And what does that make us, then? Just another flock for Father to herd?”
“Remember what our nurse Drusilla and tutor Rabbi Samuel taught us how David wrote about the Lord being his shepherd in the psalms?”
Sahara rolled his eyes. “Yes, yes, we lie down in green pastures and walk through valleys.”
Before Thomas could say anything else, the steward, Gideon’s major-domo, came striding down the row, and said, “Master Sahara, Master Thomas, your father wants to see you both. He’s waiting by the olive press.”
Sahara and Thomas exchanged glances—the kind that carried years of unspoken tension beneath the surface. Thomas wiped his hands on his tunic again, though the juice had already dried. "Did he say why?" he asked the steward, but the man only shook his head and turned back toward the olive press, his sandals kicking up little puffs of dust.
The brothers walked in silence, the vineyard's familiar paths suddenly feeling unfamiliar. When they arrived, there stood Helene, Gideon’s wife and their mother, Nehushta the steward’s assistant who also served as Helene’s personal attendant, who although kind, was often over anxious, and Drusilla, a kind woman who was the brothers’ nurse or nanny, and some servants, all gathered around Gideon. The olive press beside him stood idle, its heavy stone wheel poised above the trough.
Gideon's gaze flickered between his sons. “Harvest will soon be upon us,” he said, voice rough as the olive press’s stone. “And I have something to say.”
Nehushta wrung her hands, her sandals shuffling against the dirt. Drusilla touched Thomas’s shoulder lightly, her fingers calloused from years of mending scraped knees and smoothing stubborn boys’ hair. The scent of crushed olives still clung to the air, though the press hadn’t turned in days.
Gideon lifted a clay cup to his lips—water, not wine—before setting it down with deliberate care. “The vineyard will go to both of you,” he said, gaze steady.
“But doesn’t Jewish law say that the oldest will receive two-thirds?” Sahara blurted out.
“Yes, Sahara, and you’ll be in charge of the vineyard when I’m gone,” Gideon said, his voice low and deliberate as he rubbed his thumb over the rim of the cup. “But half of it belongs to Thomas—his hands have bled into this soil just like yours.”
“Great. More weeding, pruning, plowing, and planting for both of us,” Thomas said, “I’d much rather work with tending the sheep than working in the vineyard.”
Sahara’s jaw tightened. “You think this is about work?” he hissed, low enough that only Thomas could hear. “This is about inheritance. About what’s mine.”
“What is it to you, Sahara? You idle with your friends by the shore while I prune the vines and tend the flocks. By the Law, it *is* yours. But Father’s still breathing, and you’re already counting his silver. It will be a long time before either of us inherit anything.”
“That’s enough, boys,” Gideon interrupted, pressing his palm flat against the olive press’s wooden beam. “A vineyard divided against itself cannot stand. That’s not just farming—that’s Torah. You know, like what Rabbi Samuel taught you. But you don’t have to worry about inheritance yet. I’m still as strong as an ox.”
Nehushta fluttered forward with a clay jug, her sandals whispering against the dirt. “Your father’s right,” she murmured, pouring water into Gideon’s cup. “Plenty of time for you boys to work together, yes? Like when you rebuilt the terraces after the winter rains.”
Sahara's fingers uncurled slowly. The midday sun burned the back of Thomas’s neck, but the silence between them felt colder than winter rain in the Galilean hills. Drusilla’s hand lingered on Thomas’s shoulder, her thumb brushing the fabric where grape juice had stiffened the weave into something rough as sackcloth.
Gideon leaned against the olive press, his weight making the ancient wood groan. “You boys remember the Law about inheritance? The older son gets two-thirds and the younger gets one. But this vineyard—it’s more than land. It’s legacy. Sahara, as the oldest, you’ll not only be tasked with being in charge, but also caring and providing for your mother, your brother, your household, and any servants who depend on you. Thomas, half of it is yours—not just for profit, but for stewardship. You’ll also care for your mother and ensure she’s honored in her widowhood.”
“But it’s usually the oldest son that is tasked with caring for the widowed mother, isn’t it?”, Thomas asked, glancing at Helene, who stood motionless beside the press, her fingers worrying the frayed edge of her shawl.
“It is, but I’ve seen how you tend the vines. Patience isn’t just for grapes. It’s for people, too. The Law says a widow is to be provided for, but it doesn’t say *how*. Only that she shouldn’t go hungry.”
“Understood, Father.”
“Good. Then it’s settled.”
"And if Thomas disagrees with how I run things?", Sahara asked, voice low but edged.
“That’s perfectly normal, but you’ll talk it out like brothers. This vineyard has been in our family for generations—not because every decision was perfect, but because we learned to listen. Even when the grapes are sour.”
Helene stepped forward, her shadow falling across the press. “Your father didn’t inherit peace with this land,” she said quietly, her fingers brushing the edge of Gideon’s sleeve. “He built it—row by row, season by season.”
Drusilla's hand lingered on Thomas's shoulder, her grip tightening slightly as if she sensed the tension coiling beneath his skin. The olive press loomed behind Gideon, its stone wheel casting a jagged shadow that split the ground between the brothers like a crack in the earth.
“Master Gideon, perhaps you should rest,” Nehushta murmured, her fingers fluttering toward his arm like sparrows uncertain where to land. “I got a meal to prepare for tonight. Mistress Helene and Drusilla will help me.”
“There’s no hurry, Nehushta,” Gideon said, pressing his fingers into his lower back as he straightened—the same gesture he’d made after harvests for twenty years.
“I insist… I..I just want to be sure there’s enough to feed all of us.“
Nehushta disappeared into the kitchen courtyard, her sandals scuffing against the dry earth like a startled hare. The silence between the brothers thickened, punctuated only by the distant bleating of sheep and the rhythmic creak of the watchman’s tower swaying in the breeze.
“Wow! Is she really that anxious?”, Thomas asked, watching Nehushta disappear into the kitchen courtyard.
“Yes, she’s always been like that since she first came here,” Helene said, her fingers smoothing the folds of her shawl with a practiced motion, though her eyes remained fixed on Gideon’s face.
“Perhaps, Mistress Helene, we should go help her with supper preparations as she requested”, Drusilla said, her fingers brushing Thomas’ shoulder one last time before she turned toward the kitchen courtyard. “The boys can stay and help their father and the steward with the olive press, and the servants can continue with their duties.”
Helene nodded, and Drusilla followed her toward the kitchen courtyard where Nehushta's frantic muttering could already be heard—something about lentils boiling over. Gideon exhaled, pressing his knuckles into the small of his back as he studied his sons.
Later that evening, supper was served in the house's dining area—a long wooden table laden with roasted cattle, steaming lentils, and flatbread still warm from the oven. Gideon sat at the head, Helene beside him, the brothers opposite each other like reflections warped by time, the steward at Gideon's right hand, Nehushta at Helene's left, Drusilla beside Thomas, Jacov and Barak on each side of Sahara, and the servants serving the food and drink—water mixed with wine, olive oil for dipping, and a small bowl of salt for seasoning—the scent of garlic and thyme thick in the air.
“Let us pray and give thanks,” Gideon murmured, bowing his head as the servants stepped back. Helene’s fingers twined with his, her knuckles pressing against the rough wood of the table. “Baruch atah Adonai, Eloheinu melech haolam, hamotzi lechem min haaretz, borei minei m'zonot, borei p'ri ha'adamah, ve shehakol nih'yeh bidvaro.”
As soon as the prayer ended, Sahara reached for the bread first, tearing a piece with his teeth instead of waiting for Helene to distribute it. Gideon's eyes flickered toward him but said nothing; Nehushta's fingers trembled as she poured wine-water into Thomas's cup, the liquid splashing onto the polished cedar.
“I guess our oldest son isn’t exactly the patient type”, Helene whispered to Gideon, watching Sahara tear into the bread like a man who’d forgotten what hunger felt like—only the act of consuming mattered.
Gideon sighed. “Patience is bitter,” he murmured, tearing his own bread carefully along the seam, “but its fruit is sweet.”
As soon as the meal was finished, Nehushta scurried around the table collecting dishes, her nervous fingers nearly dropping a clay platter before Barak steadied it with a quiet chuckle. The brothers helped gathered firewood outside—Thomas stacking the logs with careful precision while Sahara hurled them into the pile with sharp, careless thuds.
“Thomas, remember when you were little, you used to stand in the watch tower, pretending you could see all the way to Jerusalem?”, Sahara asked suddenly, tossing another log onto the pile with more force than necessary.
Thomas chuckled. “I used to squint so hard I’d see double. Though Jerusalem way down south in Judea, isn’t it?”, he said.
“It is, and we travel there for the festivities like Passover, the Feast of Tabernacles, and the Feast of Dedication,” Gideon said, “Even if we have to travel by going the long way to avoid Samaria, it’s still worth it, though going through Samaria would make the journey shorter.”
“Wait, Father, we’d have to go through *Samaria*?”, Sahara asked, “That’s a vile place—half-breeds and heretics. It’s bad enough that the Romans tax us, especially with Ceasar Tiberius in his 5th year of reigning as Roman emperor. But the Samaritans—they twist Torah, mix bloodlines. Why risk it?”
“You know, I never quite understood the hostility between us Jews and the Samaritans,” Thomas said, stacking another log carefully onto the pile. “Rabbi Samuel taught us we both trace our lineage back to Abraham—just different tribes, different histories.”
“That’s because we’re pure-bred Jews and they’re a mix! We worship in Jerusalem, and they worship some mountain called Gerizim! We have the whole Law and Prophets, and they only have the Torah and their twisted version of it! Samaritans will always disagree with us Jews, and that’s all there will ever be to it!”
Gideon sighed, rubbing the bridge of his nose where the skin had long since darkened from sun and strain. "Samaritans are still our neighbors, Sahara. Didn’t Rabbi Samuel taught you boys that Moses commanded us to treat foreigners among us with fairness? The Torah wasn’t just written for Jews."
Thomas tossed the last log onto the stack, watching as Sahara ground his sandal into the dirt like he was crushing an imagined serpent. “Father’s right, Sahara. The Torah says even strangers have rights—gleaning rights, justice rights. Remember the story of Rahab who was a Canaanite or Ruth the Moabitess? Both women weren’t Israelites, yet they became part of our lineage. When Jericho fell, Joshua and the Israelites spared Rahab and her family, and she married Salmon and they have a son named Boaz, who married Ruth, a Moabitess.”
“But didn’t the Law say that Israelites were NOT to marry Canaanites or Moabites or any other foreign nations?”, Sahara asked, kicking a loose stone toward the woodpile.
“It does, because in most cases, they led our people into idolatry,” Gideon said, “But there were numerous exceptions— Judah, even though there was an incident with his daughter-in-law Tamar who was a Canaanite and he wanted to burn her alive, she proved herself by giving him a cord, a seal, and his staff, and she gave birth to twins named Perez and Zerah, and I believe even as a Canaanite, Tamar chose the God of Israel and His ways even before her own father-in-law realized it; Joseph married Asenath, an Egyptian priest’s daughter, and she supported him when he was in Pharaoh’s court, and their two sons, Mannesseh and Ephraim, were adopted into Jacob’s household as heirs; Moses married Zipporah, a Midianite, and she saved his life when he neglected to circumcise their son. Even before Jericho was conquered, Rahab, a Canaanite, chose to hide Joshua’s spies—she trusted our God more than her own people, and when Jericho was conquered, with the scarlet cord tied to her window, she and her household were spared; she even married Salmon, and their son Boaz married Ruth—a Moabitess—who chose Naomi’s people and Naomi’s God, and they had Obed, who had Jesse, who had David. So you see, though the Law forbids marrying foreigners who worship other gods, those who chose our God—like Rahab and Ruth—they were welcomed.”
Thomas nodded, though Sahara's jaw remained set like a gate barred against invaders. The woodpile cast long shadows in the fading light, each log a silent witness to the unspoken rift between them. When they were young boys, the brothers used to share everything and ran around in the vineyard, pretending to be spies while Rabbi Samuel taught them the Torah and other stories about their ancestors, from Abraham to Isaac to Jacob, from Joseph to Moses to Joshua, from the Judges to Ruth to Samuel, from David to Solomon to Josiah, from the prophets to Daniel to Esther, to Ezra and Nehemiah. And even Judah Maccabees—and how he freed Judea from oppression. They were inseparable—until now.