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Islam is Not Here to Coexist, It is Here to Dominate

Delvianna

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In February 2025, in Birmingham, England, a speaker at a Muslim conference delivered a remarkably open message:


The first blow to America was dealt in Afghanistan… Now we can project our leadership. Now we can give the final blow to America… Now is the time to put the final nails in the coffin of Western liberalism… It is the time and opportunity to project Islam as an alternate world order.”
That was the blunt version.


Just a short time ago, on May 15, 2026, at the Islamic Center of San Diego, an imam gave a Friday sermon that was far more polished but carried the exact same strategic goal.


He spoke at length about the need for Muslims to build political and community power, repeatedly referencing the Hijra, the Prophet Muhammad’s migration from Mecca to Medina. He presented it not merely as a journey, but as the critical turning point when Islam transitioned from a weak religious sect into a political and military power.


This is no accident.
There is no such thing as “moderate Islam” versus “political Islam.” The religion and the political project are inseparable. Once Muslims gain a foothold, the model of the Hijra is clear: move from a position of weakness to one of strength, establish political authority, and eventually eliminate competing powers.


After arriving in Medina (then a Jewish city called Yathrib), one of the first major actions taken was the systematic elimination of the Jewish tribes who had initially given them refuge, most historically noted, the Banu Qurayza, who were massacred.


The city was then renamed Medina (“The City” in Arabic), symbolically erasing its pre-Islamic identity.


This is not ancient history to be ignored. It is the operating manual. The blueprint from which Islam has operated ever since.

 

mourningdove~

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Islam is Not Here to Coexist, It is Here to Dominate

And yet ...

Pope Leo XIV Urges Calm on Islam While Christians Disappear​

Pope Leo XIV recently spoke during his visit to Algeria and called for Catholics to be a little less fearful of Islam, urging dialogue and respect instead of concern about mass immigration from Muslim countries. He pointed to Lebanon as a place where Christians and Muslims live as friends.

The pope spent time talking about persecuted groups around the world, yet he didn't mention the tens of thousands of protesters killed over the past 50 years in Iran. That regime has crushed dissent with force, imprisoned critics, and executed opponents. Families bury loved ones while the government continues to tighten control, a reality that never made it into his remarks.

Families have left under pressure, harassment, and economic strain tied to life under Palestinian Authority control. Walls in the city now carry graffiti that mocks Jews and Christians while praising Hamas, changes that have unfolded in the place where Christianity began.

Pope Leo expressed sorrow over the death of Maronite priest Father Pierre al-Rahi in Lebanon, describing him as a faithful pastor who rushed to help others during a strike. The pope condemned violence that took innocent lives, a concern that didn't extend the same way when Hezbollah damaged an ancient Byzantine church or used civilian areas as cover.

Like nearly every other country or organization, it reflects a pattern showing selective attention, leaving key events unaddressed.

It's hard for me to wrap my mind around a leader of a church telling us to be less afraid of a religion that calls for struggle against non-believers and for dominance over other faiths.

On top of that, regions that once held large Christian populations now hold small remnants of those communities. Pope Leo knows that history, yet still chose to downplay concern and encourage Catholics to set it aside.

 
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mourningdove~

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More optimism from the pope ...

Pope: Christians and Muslims must work together to ‘revive humanity'​

In a meeting with participants in an interfaith colloquium, Pope Leo calls on Christians and Muslims to “revive humanity where it has grown cold” and "transform indifference into solidarity”.

Pope Leo met on Monday morning with members of Jordan’s Royal Institute for Inter-Faith Studies and of the Holy See’s Dicastery for Interreligious Dialogue.

The members of the Royal Institute, which was founded under the patronage of Jordan’s Prince Hasan bin Talal, were in Rome for a colloquium on “Human Compassion and Empathy in Modern Times”.

Compassion in Christianity and Islam

In his address, the Pope suggested that compassion and empathy are “essential attitudes” of both Christianity and Islam.

In the Muslim tradition, Pope Leo said, compassion (ra’fa) is a gift bestowed by God in the hearts of believers, while the inclusion of al-Ra’uf (‘The ever-compassionate') among the ninety-nine divine names reminds us that “compassion always has its origin in God himself.”

In the Christian tradition, on the other hand, the Pope said, divine compassion “becomes visible and tangible” in the person of Jesus. By taking on human flesh, God “goes beyond seeing and hearing” human suffering, and instead experiences it Himself, becoming “the living embodiment of compassion”

Love for the poor

Compassion and empathy, Pope Leo said, are therefore “not something additional or optional” for Christians and Muslims. Indeed, they have “social implications” for believers in both religions.

From a Christian point of view, the Pope said, love for the poor – and indeed sharing in their suffering – are of essential importance. In this regard, he expressed his appreciation for the Kingdom of Jordan’s “generous efforts” to welcome refugees.

Technology and indifference

In the final portion of his speech, Pope Leo reflected on the impact of technology on compassion and empathy today.

While it is true that we are “more connected than ever before”, the Pope said, the “constant flow of images and videos of the hardships of others" can "dull our hearts rather than stir them”.

Citing an early homily of Pope Francis’, Leo warned that we have "become used to the suffering of others”, believing that “it does not affect me, it does not interest me, it is none of my business”.

In this context, Pope Leo concluded, Christians and Muslims are called to draw on the “richness” of their respective traditions in order to engage in a common mission: to "revive humanity where it has grown cold, to give voice to those who suffer and to transform indifference into solidarity”.

 
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