There are two types of sins: Omission and commission.
Sin of Omission: Not doing something that you should be doing.
1 Timothy 5:8
And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever.
James 4:17
Anyone, then, who knows the right thing to do and fails to do it, commits sin.
Matthew 25:31-46: Judgment of the sheep and goats.
Sin of Commission: Doing spiritual or physical harm to yourself or to another person. Matthew 18:6, Matthew 15:18-19
2 Timothy 4:14
Alexander the coppersmith did me great harm; the Lord will pay him back for his deeds.
Romans 13:10
Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
There are
two degrees of sin:
mortal and not mortal (AKA venial). 1 John 5:16-17
Unrepented mortal sins cause the loss of salvation/eternal life, but
unrepented venial sins do not.
Examples of Mortal sins:
Mark 7:21-23
For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft (grand, not petty), murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Malicious gossip is not necessarily factual, and it destroys a person's character. Malicious gossip is a mortal sin.
Examples of Venial sins:
If you are participating in non-malicious gossip that is factual but unnecessary for others to know, you are committing a venial sin.
Thinking unkind thoughts about another person that do not include plans to harm him is a venial sin.
Yelling unnecessarily at your children is a venial sin.
Jesus describes the difference between venial and mortal sins:
Matthew 7:3-5
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Jesus explains the different punishments for unrepented mortal and venial sins:
Matthew 5:22
But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. (Matthew 5:24-26) And anyone who says, ‘You fool!’ will be in danger of the fire of hell. Matthew 5:24-26
Saying "raca" to a person is an "insult." It implies he is "empty-headed" or "unintelligent." Insulting a person is a venial sin.
Saying "you fool" to a person shows "contempt" and implies that his character is "morally and spiritually" deficient. Showing contempt for a person is a mortal sin.
Only God can decide if a person's particular sin is mortal or venial because only he knows the intentions of a person's heart. Only God knows the mental state of a person. God is both merciful and just. He always judges correctly. Matthew 9:4,
Luke 16:15
James 4:11-13
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law (love your neighbor as yourself) and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. 12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
So, what can a person do daily to help assure that he remains righteous before God so that he will inherit eternal life after he dies? Luke 9:23
As soon as a person realizes that he has sinned, he should immediately confess his sin to God and ask for his mercy and forgiveness. He also needs to resolve to avoid the people and places that tempted him to sin; this avoidance shows his repentance.
1 John 1:5-10 thru 1 John 2:1-5
This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. ..1 My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. 3 Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
2 Peter 1:5-11
For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins. 10 Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall; 11 so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
Once again, none of this answers the actual question.
You introduced: sins of omission, sins of commission, mortal sins, venial sins, degrees of punishment, subjective intentions, daily confession routines, personal assessments of ""remaining righteous"".
But none of these categories define the requirement you claim is necessary to inherit eternal life.
You still have not answered: How much obedience is required? How perfectly? How consistently? What level of failure is allowed? Where does Scripture quantify this requirement?
If you cannot define the requirement, then salvation becomes unknowable & the gospel becomes no gospel at all.
Jan, where in the New Testament do I find ""mortal"" (loss of salvation) & ""venial"" (no loss of salvation)?
1 Jn 5:16-17 does not teach loss of salvation - it distinguishes: sin that leads to physical death (as in Acts 5 & 1 Cor 11). It says nothing about losing eternal life.
You still have not defined the obedience requirement.
You listed dozens of sins, but you never answered:
How many venial sins can a person commit before salvation is lost?
How many mortal sins constitute damnation?
How many times can one repeat a mortal sin?
How quickly must one confess?
What if someone dies before confessing?
What is the biblical threshold for ""remaining righteous enough to inherit eternal life""?
You cannot quantify it because Scripture never quantifies it.
The New Testament does quantify the condition for eternal life: He who believes has everlasting life. (Jn 6:47) - To the one who does not work but believes... his faith is counted as righteousness. (Rom 4:5) - By the obedience of One shall many be made righteous. (Rom 5:19). The ground is Christ's obedience, not ours.
You also did not address the permanent, God‑secured promises.
You did not respond to: sealed until the day of redemption (Eph 1:13-14 & 4:30) - the Spirit abiding forever (Jn 14:16) - eternal redemption (Heb 9:12) - perfected forever (Heb 10:14) - Christ saving to the uttermost (Heb 7:25) - no one snatching His sheep (Jn 10:28-29). If salvation depends on avoiding ""mortal sins,"" then none of these promises mean what they say.
Your system makes salvation unknowable.
Under your framework: no one knows how many mortal sins they’ve committed - no one knows how many venial sins accumulate - no one knows if they confessed quickly enough - no one knows if their repentance was sincere enough - no one knows if they avoided enough temptation - no one knows if they remained ""righteous enough"" to die saved. This is the opposite of the gospel.
John writes: I write these things to you who believe... that you may KNOW you have eternal life. (1 Jn 5:13). Your system makes that impossible.
So again, with clarity: If obedience is the condition for inheriting eternal life, what is the exact amount of obedience required & where does Scripture define that requirement?
Until that is answered, your position remains an assertion, not a doctrine.