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Is Hell Annihilationism or Eternal Torment

Dan1988

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There are many opposing interpretations of the Biblical doctrine of hell. Most Christian denominations, interpret "eternal torment in hell" as "Annihilationism". They teach that Gods Word cannot be taken literally and hell is not eternal, they teach that it's an instantaneous burning up and the person's body, sloe and spirt cease to exist.

This view is a direct contradiction to what Gods Word reveals.

Hell is a place of eternal punishment for the unrepentant, characterized by both separation from God's favour and the presence of his wrath. It is not a place of rehabilitation, but a permanent state of suffering for the wicked, who will experience "weeping and gnashing of teeth" and a fire that is not quenched.

God is present in hell not with kindness, mercy, and grace, but with his "wrathful presence" and just punishment.

Hell is a final, permanent state of punishment. The wicked are not annihilated, nor is there a second chance for salvation after death.

Punishment includes positive pains of body and soul, anguish, and despair, described through biblical metaphors like fire and gnashing of teeth.
The wicked are raised from the dead to be judged and then experience the "second death," which is an unending punishment.

The biblical doctrine of eternal torment in hell, which is understood as everlasting, conscious punishment for the unrighteous.
This view, often termed "Eternal Conscious Torment" is supported by scriptural passages like the parables of Jesus that use imagery of "unquenchable fire" and "undying worms," and phrases like "everlasting punishment". To sin against an eternal God warrants a severe and everlasting penalty.

The punishment for sin is considered unending, a concept supported by passages such as Matthew 25:46, which parallels "everlasting life" with "everlasting punishment".

Hell is a place of conscious torment, not annihilation. The wicked will remain conscious and aware of their suffering for eternity.
Hell is a place of final separation from God's presence and grace, it's not an absence of God. Instead, it is experiencing God's wrathful presence.
The torment is a manifestation of God's wrath, which is a just and righteous response to sin against His holy nature.


Some scriptural examples, are found in

Matthew 25:41, 46 Jesus speaks of sending the cursed "into everlasting fire, prepared for the devil and his angels" and says these will go away "into everlasting punishment".

Mark 9:43, 48 Jesus uses the imagery of a "fire that never shall be quenched" and "where their worm dieth not and the fire is not quenched" to describe the place of judgment.

Revelation 14:11 The text says, "the smoke of their torment goes up forever and ever, and they have no rest, day or night".

Hebrews 12:29 God is described as a "consuming fire" in reference to his wrath.
 

Mark Quayle

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I'm not saying that it can be both, but that it can be neither, or maybe, better, that there may be a perspective/understanding that encompasses both.

Your descriptions are dependent on some form of time passage. And we don't know how to think otherwise, so I think that is partly why the terminology of Scripture. But when one looks at the attributes of God —particularly his singularity of purpose —his Aseity— and his Omnipotence and Sovereignty, we have to conclude that time is only one of his "inventions", one of his tools, and not necessarily something that governs the life/death to come, which is his economy —his realm.

When I consider that Christ took our punishment for us, I have to conclude that he suffered EVERYTHING we would have, not just temporal torment and death, but the torments of hell for every one of us who have our sin forgiven. He 'survived' it because he is God. "Hell could not hold him". I can't say that my conclusions are accurate —much less my descriptions— but I think there is something to them: That what happened to him, and to everyone of the reprobate, is a matter of what we in this life might term, "INTENSITY", where time passage does not apply. In this, complete destruction is going to happen, and is never over with (because there is no time passage), yet not ongoing in the sense that "time" would imply. Their hopelessness, anguish, despair, pain, regret, anger, hatred for God all "at once" knowing what it is to have lost all virtue with which we once knew them here, lost it because God has abandoned them.
 
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Dan1988

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I'm not saying that it can be both, but that it can be neither, or maybe, better, that there may be a perspective/understanding that encompasses both.

Your descriptions are dependent on some form of time passage. And we don't know how to think otherwise, so I think that is partly why the terminology of Scripture. But when one looks at the attributes of God —particularly his singularity of purpose —his Aseity— and his Omnipotence and Sovereignty, we have to conclude that time is only one of his "inventions", one of his tools, and not necessarily something that governs the life/death to come, which is his economy —his realm.

When I consider that Christ took our punishment for us, I have to conclude that he suffered EVERYTHING we would have, not just temporal torment and death, but the torments of hell for every one of us who have our sin forgiven. He 'survived' it because he is God. "Hell could not hold him". I can't say that my conclusions are accurate —much less my descriptions— but I think there is something to them: That what happened to him, and to everyone of the reprobate, is a matter of what we in this life might term, "INTENSITY", where time passage does not apply. In this, complete destruction is going to happen, and is never over with (because there is no time passage), yet not ongoing in the sense that "time" would imply. Their hopelessness, anguish, despair, pain, regret, anger, hatred for God all "at once" knowing what it is to have lost all virtue with which we once knew them here, lost it because God has abandoned them.
If we consider the fact that God is outside of time, and He is not bound or governed by any laws of nature as His creation is. Then if we consider that God created time, at the same time that He created the heavens and the earth.
Genesis 1:1 says "In the beginning", this is when time began. And God has appointed an end to time itself as well.

I'm not suggesting that God had a begging, we know He is outside of time and He is not a part of anything He created, He is separate to His creation so He is nothing like we are.

The reason, those who are cast into hell will be tormented in fire for ever and ever, is because they continue to sin while they are being punished and that means they are heaping more coals of fire on their head.

They actually blaspheme the name of God while He punishes them, just like we hear unbelievers blaspheme the name of God when they burn themselves with a hot coffee or hit their thumb with a hammer, but the pain is much worse in hell so their blasphemy is much worse, and they never reach a time when they find the peace in their heart to repent.

It's actually impossible to find peace in your heart which would allow you to repent while you are in excruciating pain, so all they can do is scream out blasphemies against God, and that keeps their condemnation building up perpetually forevermore.

Time will cease to exist, when Christ returns to judge the world. All of mankind will step into eternity, and time won't exist anymore. Those who abide in the spiritual realm (the Angels) are already outside of time.

At the end of this age, Christ will return, the dead will be resurrected, the final judgment will occur, and the eternal state (new heaven and new earth) will begin immediately.

Matthew 24:35: Jesus states, "Heaven and earth will pass away, but my words will not pass away".

2 Peter 3:10: This verse describes the "day of the Lord" when "the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed".

Revelation 21:1, 4: John's vision describes a definitive end to the current order: "Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away... He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away".

 
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Maria Billingsley

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There are many opposing interpretations of the Biblical doctrine of hell. Most Christian denominations, interpret "eternal torment in hell" as "Annihilationism". They teach that Gods Word cannot be taken literally and hell is not eternal, they teach that it's an instantaneous burning up and the person's body, sloe and spirt cease to exist.

This view is a direct contradiction to what Gods Word reveals.

Hell is a place of eternal punishment for the unrepentant, characterized by both separation from God's favour and the presence of his wrath. It is not a place of rehabilitation, but a permanent state of suffering for the wicked, who will experience "weeping and gnashing of teeth" and a fire that is not quenched.

God is present in hell not with kindness, mercy, and grace, but with his "wrathful presence" and just punishment.

Hell is a final, permanent state of punishment. The wicked are not annihilated, nor is there a second chance for salvation after death.

Punishment includes positive pains of body and soul, anguish, and despair, described through biblical metaphors like fire and gnashing of teeth.
The wicked are raised from the dead to be judged and then experience the "second death," which is an unending punishment.

The biblical doctrine of eternal torment in hell, which is understood as everlasting, conscious punishment for the unrighteous.
This view, often termed "Eternal Conscious Torment" is supported by scriptural passages like the parables of Jesus that use imagery of "unquenchable fire" and "undying worms," and phrases like "everlasting punishment". To sin against an eternal God warrants a severe and everlasting penalty.

The punishment for sin is considered unending, a concept supported by passages such as Matthew 25:46, which parallels "everlasting life" with "everlasting punishment".

Hell is a place of conscious torment, not annihilation. The wicked will remain conscious and aware of their suffering for eternity.
Hell is a place of final separation from God's presence and grace, it's not an absence of God. Instead, it is experiencing God's wrathful presence.
The torment is a manifestation of God's wrath, which is a just and righteous response to sin against His holy nature.


Some scriptural examples, are found in

Matthew 25:41, 46 Jesus speaks of sending the cursed "into everlasting fire, prepared for the devil and his angels" and says these will go away "into everlasting punishment".

Mark 9:43, 48 Jesus uses the imagery of a "fire that never shall be quenched" and "where their worm dieth not and the fire is not quenched" to describe the place of judgment.

Revelation 14:11 The text says, "the smoke of their torment goes up forever and ever, and they have no rest, day or night".

Hebrews 12:29 God is described as a "consuming fire" in reference to his wrath.
Do we take His parable of Lazarus and the rich man literal or symbolic? Parables are stories designed to conceal and reveal the truths of the Kingdom of God, making the hearer work to extract the spiritual meaning, they rely on symbolism. However, in some cases, like the good Samaritan and Lazarus and the rich man, there is nothing to extract and contemplate, the spiritual meaning is provided in the text. Afterall, we take the word " paradise " literal as a glimpse of the afterlife for those who are in Him. So what of those who are not?

Thanks for sharing!
Be blessed.

Luke 16:19-31
“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.
“Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’
“Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”
 
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2PhiloVoid

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There are many opposing interpretations of the Biblical doctrine of hell. Most Christian denominations, interpret "eternal torment in hell" as "Annihilationism". They teach that Gods Word cannot be taken literally and hell is not eternal, they teach that it's an instantaneous burning up and the person's body, sloe and spirt cease to exist.

This view is a direct contradiction to what Gods Word reveals.

Hell is a place of eternal punishment for the unrepentant, characterized by both separation from God's favour and the presence of his wrath. It is not a place of rehabilitation, but a permanent state of suffering for the wicked, who will experience "weeping and gnashing of teeth" and a fire that is not quenched.

God is present in hell not with kindness, mercy, and grace, but with his "wrathful presence" and just punishment.

Hell is a final, permanent state of punishment. The wicked are not annihilated, nor is there a second chance for salvation after death.

Punishment includes positive pains of body and soul, anguish, and despair, described through biblical metaphors like fire and gnashing of teeth.
The wicked are raised from the dead to be judged and then experience the "second death," which is an unending punishment.

The biblical doctrine of eternal torment in hell, which is understood as everlasting, conscious punishment for the unrighteous.
This view, often termed "Eternal Conscious Torment" is supported by scriptural passages like the parables of Jesus that use imagery of "unquenchable fire" and "undying worms," and phrases like "everlasting punishment". To sin against an eternal God warrants a severe and everlasting penalty.

The punishment for sin is considered unending, a concept supported by passages such as Matthew 25:46, which parallels "everlasting life" with "everlasting punishment".

Hell is a place of conscious torment, not annihilation. The wicked will remain conscious and aware of their suffering for eternity.
Hell is a place of final separation from God's presence and grace, it's not an absence of God. Instead, it is experiencing God's wrathful presence.
The torment is a manifestation of God's wrath, which is a just and righteous response to sin against His holy nature.


Some scriptural examples, are found in

Matthew 25:41, 46 Jesus speaks of sending the cursed "into everlasting fire, prepared for the devil and his angels" and says these will go away "into everlasting punishment".

Mark 9:43, 48 Jesus uses the imagery of a "fire that never shall be quenched" and "where their worm dieth not and the fire is not quenched" to describe the place of judgment.

Revelation 14:11 The text says, "the smoke of their torment goes up forever and ever, and they have no rest, day or night".

Hebrews 12:29 God is described as a "consuming fire" in reference to his wrath.

I'm not even worried about this particular issue of "either/or." This is a non-issue for me because either way, it's bad news for the unrepentant.

Have a nice day!
 
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BobRyan

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There are many opposing interpretations of the Biblical doctrine of hell. Most Christian denominations, interpret "eternal torment in hell" as "Annihilationism". They teach that Gods Word cannot be taken literally and hell is not eternal, they teach that it's an instantaneous burning up and the person's body, sloe and spirt cease to exist.

This view is a direct contradiction to what Gods Word reveals.

Hell is a place of eternal punishment for the unrepentant, characterized by both separation from God's favour and the presence of his wrath. It is not a place of rehabilitation, but a permanent state of suffering for the wicked, who will experience "weeping and gnashing of teeth" and a fire that is not quenched.

God is present in hell not with kindness, mercy, and grace, but with his "wrathful presence" and just punishment.

Hell is a final, permanent state of punishment. The wicked are not annihilated, nor is there a second chance for salvation after death.

Punishment includes positive pains of body and soul, anguish, and despair, described through biblical metaphors like fire and gnashing of teeth.
The wicked are raised from the dead to be judged and then experience the "second death," which is an unending punishment.

The biblical doctrine of eternal torment in hell, which is understood as everlasting, conscious punishment for the unrighteous.
This view, often termed "Eternal Conscious Torment" is supported by scriptural passages like the parables of Jesus that use imagery of "unquenchable fire" and "undying worms," and phrases like "everlasting punishment". To sin against an eternal God warrants a severe and everlasting penalty.

The punishment for sin is considered unending, a concept supported by passages such as Matthew 25:46, which parallels "everlasting life" with "everlasting punishment".

Hell is a place of conscious torment, not annihilation. The wicked will remain conscious and aware of their suffering for eternity.
Hell is a place of final separation from God's presence and grace, it's not an absence of God. Instead, it is experiencing God's wrathful presence.
The torment is a manifestation of God's wrath, which is a just and righteous response to sin against His holy nature.


Some scriptural examples, are found in

Matthew 25:41, 46 Jesus speaks of sending the cursed "into everlasting fire, prepared for the devil and his angels" and says these will go away "into everlasting punishment".

Mark 9:43, 48 Jesus uses the imagery of a "fire that never shall be quenched" and "where their worm dieth not and the fire is not quenched" to describe the place of judgment.

Revelation 14:11 The text says, "the smoke of their torment goes up forever and ever, and they have no rest, day or night".

Hebrews 12:29 God is described as a "consuming fire" in reference to his wrath.
No matter what someone wishes to believe. The Bible is true. In all its statements on the subject

1. God is a "consuming fire" in Heb 12 rather than a fire "that does not consume'
2. John does not use the term hell for burning but rather the lake of fire. the apostle John never uses the term hell to mean place of torment or fire. Rather he uses the term "lake of fire"
3. Luke 12 says each person is punished according to deeds, some receive much punishment and some less. Very different from "infinite punishment for all"
4. Ezek 28 says that Satan "will be turned to ashes on the Earth, You will cease to be forever"


18 “By the multitude of your iniquities,
In the unrighteousness of your trade
You profaned your sanctuaries.
Therefore I have brought fire from the midst of you;
It has consumed you,
And I have turned you to ashes on the earth
In the eyes of all who see you.
19 “All who know you among the peoples
Are appalled at you;
You have become terrified
And you will cease to be forever.”’”

5. Matt 10:28 says God totally destroys both soul and body in hell

6. Not one text says the wicked have eternal life. In Ezek 18 the wicked die and the righteous do not die.

7. In Rev 20 the wicked are "consumed" by fire that comes from God

8. Malachi 4:3 3 You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the Lord of hosts.
 
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Matt5

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The torment part is real but limited. It is the time period right after nuclear war. People will start wailing and gnashing of teeth days before death comes. Hundreds of millions of people will be in agony. But the time period is limited.

This kind of hell is only associated with the return of Jesus.

Other than torment, hell is just death (sleep.)
 
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NewLifeInChristJesus

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The torment part is real but limited. It is the time period right after nuclear war. People will start wailing and gnashing of teeth days before death comes. Hundreds of millions of people will be in agony. But the time period is limited.

This kind of hell is only associated with the return of Jesus.

Other than torment, hell is just death (sleep.)
9 These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, 10 when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed. (2 Th 1:9–10)​

"Everlasting destruction" sounds long-lasting to me.
 
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Hentenza

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No matter what someone wishes to believe. The Bible is true. In all its statements on the subject

1. God is a "consuming fire" in Heb 12 rather than a fire "that does not consume'
2. John does not use the term hell for burning but rather the lake of fire. the apostle John never uses the term hell to mean place of torment or fire. Rather he uses the term "lake of fire"
3. Luke 12 says each person is punished according to deeds, some receive much punishment and some less. Very different from "infinite punishment for all"
4. Ezek 28 says that Satan "will be turned to ashes on the Earth, You will cease to be forever"


18 “By the multitude of your iniquities,
In the unrighteousness of your trade
You profaned your sanctuaries.
Therefore I have brought fire from the midst of you;
It has consumed you,
And I have turned you to ashes on the earth
In the eyes of all who see you.
19 “All who know you among the peoples
Are appalled at you;
You have become terrified
And you will cease to be forever.”’”

5. Matt 10:28 says God totally destroys both soul and body in hell

6. Not one text says the wicked have eternal life. In Ezek 18 the wicked die and the righteous do not die.

7. In Rev 20 the wicked are "consumed" by fire that comes from God

8. Malachi 4:3 3 You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing,” says the Lord of hosts.
Both the poor man and the rich man are very much alive. The rich man is suffering in hell.

The spirits in prison that Jesus made the proclamation during the time between the crucifixion and resurrection are alive not annihilated.

You are using symbolic language literally which is where you run into error.
 
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Matt5

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9 These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, 10 when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed. (2 Th 1:9–10)​

"Everlasting destruction" sounds long-lasting to me.

I just watched a video on everlasting destruction. Basically, it means total destruction, not destruction (torment) that lasts forever. But I guess that is his opinion in the video below. I agree with it.

Does Eternal Fire Mean Eternal Torment? - YouTube [Length: 3:43min]
 
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