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No person can come to Christ by their own freewill !

Jerry N.

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We don't receive the gift of the Holy Spirit until we are saved. Before salvation the Holy Spirit is pulling us to repentance in a thousand different ways from the "outside" if you will. After we accept, Christ the Holy Spirit leads us from within, and that is the most important part of the gift of the Holy Spirit.
 
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Brightfame52

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We don't receive the gift of the Holy Spirit until we are saved. Before salvation the Holy Spirit is pulling us to repentance in a thousand different ways from the "outside" if you will. After we accept, Christ the Holy Spirit leads us from within, and that is the most important part of the gift of the Holy Spirit.
This sounds crazy. The Holy Spirit saves us Titus3:5-6


5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

6 Which he shed on us abundantly through Jesus Christ our Saviour;
 
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Jerry N.

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This sounds crazy. The Holy Spirit saves us Titus3:5-6


5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

6 Which he shed on us abundantly through Jesus Christ our Saviour;
Of course we are saved by the Holy Spirit, but we don’t receive the baptism of the Holy Spirit until after we accept Christ. Are you saying that I was saved before I asked Jesus for forgiveness and salvation? That doesn’t fit with the book of Acts. When was Paul saved?
 
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zoidar

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Just on a quick google search I was able to find that Augustine believed in total depravity and that man was unable to be saved without Grace being first bestowed by God. That God’s grace is the sole source of salvation. But there is evidence that church fathers all the way back to 100 AD believed in total depravity. They might have called it something different (total inability, etc.), but it is there before Augustine.
I doubt it, but ok. Maybe you can show the evidence?
Many years back when I first came to CF, there was a poster whose screen name was AugustineWasCalvinist, so I’ve known for quite a while that Augustine held to total depravity. Of course, Augustine wasn’t a Calvinist, but his soteriology was remarkably close to Calvinism.
Maybe Calvinism should be called Augustinianism instead of the other way around. ^_^
 
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Brightfame52

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Of course we are saved by the Holy Spirit, but we don’t receive the baptism of the Holy Spirit until after we accept Christ. Are you saying that I was saved before I asked Jesus for forgiveness and salvation? That doesn’t fit with the book of Acts. When was Paul saved?
You sound confused to me, and I dont know anything about you. This is about Jesus said no man can believe on Him, they dont have the ability.
 
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Jack Terrence

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No it doesnt matter in salvation, all the same, dead in sin Rom 3:9,19-20
Yes, it does matter. Jesus said that the Jews of his generation will be under a greater judgment. He said that the Ninevites will stand in judgment against them.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin
This doesn't prove that Jews and Gentiles share guilt in the same measure. Jesus called only his own generation of Jews "a wicked and adulterous generation" because they wanted signs. Gentiles believed without signs. They did not carry all the guilt the Jews carried.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped,
The Gentiles weren't under the law (Romans 2:14; 1 Corinthians 9:20-22).

and all the world may become guilty before God.
I thought Calvinists deny that "all the world" means everybody? ?????
 
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Jack Terrence

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Certainly in the earlier part of the chapter he mentioned the Jewish leaders who arranged Christ's crucifixion, but when he later talks of the natural; man, the context shows that he is not thinking only of those Jewish leaders:

“12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know [them], because they are spiritually discerned.” (1Co 2:12-14 NKJV)

Surely "the spirit of the world" was not only evident in the actions of the Jewish leaders, but in all who do not know the Saviour.
Verse 8 clearly tells us who didn't that didn't understand. It was the Jewish rulers who crucified Christ. Therefore, the contrast is not between the saved and the unsaved, but the Jewish rulers who couldn't understand the things of the Spirit of God and the apostles to whom the things of the Spirit was revealed.

12 Now we [the apostles] have received, not the spirit of the world, but the Spirit who is from God, that we [the apostles] might know the things that have been freely given to us [the apostles] by God.
13 These things we [the apostles] also speak, not in words which man’s [the Jewish rulers] wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
14 But the natural man [the Jewish ruler] does not receive the things of the Spirit of God, for they are foolishness to him [the Jewish ruler]; nor can he [the Jewish ruler] know them, because they are spiritually discerned.” (1Co 2:12-14 NKJV)

There is no support for the Calvinist inability doctrine in this passage. In fact, Paul said that the veil is lifted from one's eyes "when one turns to the Lord" and not the other way around (2 Corinthians 3:16).
 
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Brightfame52

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Yes, it does matter. Jesus said that the Jews of his generation will be under a greater judgment. He said that the Ninevites will stand in judgment against them.

This doesn't prove that Jews and Gentiles share guilt in the same measure. Jesus called only his own generation of Jews "a wicked and adulterous generation" because they wanted signs. Gentiles believed without signs. They did not carry all the guilt the Jews carried.

The Gentiles weren't under the law (Romans 2:14; 1 Corinthians 9:20-22).


I thought Calvinists deny that "all the world" means everybody? ?????
All you have done here is deny all scripture proofs
 
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Brightfame52

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Verse 8 clearly tells us who didn't that didn't understand. It was the Jewish rulers who crucified Christ. Therefore, the contrast is not between the saved and the unsaved, but the Jewish rulers who couldn't understand the things of the Spirit of God and the apostles to whom the things of the Spirit was revealed.

12 Now we [the apostles] have received, not the spirit of the world, but the Spirit who is from God, that we [the apostles] might know the things that have been freely given to us [the apostles] by God.
13 These things we [the apostles] also speak, not in words which man’s [the Jewish rulers] wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
14 But the natural man [the Jewish ruler] does not receive the things of the Spirit of God, for they are foolishness to him [the Jewish ruler]; nor can he [the Jewish ruler] know them, because they are spiritually discerned.” (1Co 2:12-14 NKJV)

There is no support for the Calvinist inability doctrine in this passage. In fact, Paul said that the veil is lifted from one's eyes "when one turns to the Lord" and not the other way around (2 Corinthians 3:16).
Its the natural man that doesnt receive the the things of God, it doesnt matter the ethnicity lol
 
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A New Dawn

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I doubt it, but ok. Maybe you can show the evidence?

Maybe Calvinism should be called Augustinianism instead of the other way around. ^_^
Here is an article that demonstrates that the concept of total depravity was around long before Augustine.


Responses similar to yours about what to call Calvinism is why most Calvinists believe in calling them The Doctrines of Grace. Because they are truly Biblical.
 
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Jerry N.

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Here is an article that demonstrates that the concept of total depravity was around long before Augustine.


Responses similar to yours about what to call Calvinism is why most Calvinists believe in calling them The Doctrines of Grace. Because they are truly Biblical.
The link is very good and explains total depravity doctrine well. Here is a refuting article: REFUTING TOTAL DEPRAVITY

I still contend that both are true and that we can’t or are not intended to understand it. One must act with all the freedom of will we have to seek God and His righteousness, and we must recognize the mercy of God to bring us to Himself through the power of His Spirit. If a man is drowning, and he calls out for help. Then someone hears him and saves him, would he say that he saved himself?
 
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A New Dawn

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The link is very good and explains total depravity doctrine well. Here is a refuting article: REFUTING TOTAL DEPRAVITY

I still contend that both are true and that we can’t or are not intended to understand it. One must act with all the freedom of will we have to seek God and His righteousness, and we must recognize the mercy of God to bring us to Himself through the power of His Spirit. If a man is drowning, and he calls out for help. Then someone hears him and saves him, would he say that he saved himself?
The argument in that article is based on a secular definition of depravity rather than a biblical definition of it. Total depravity, biblically, means total inability. You can’t speak about biblical doctrine using secular definitions because they are part of fallen society, under the same influences as the rest of the fallen world.

As far as your example, the scripture in the article you quoted is a good example of what the answer is. One has to recognize that they are drowning and in need of help before they can call out. An unregenerated person doesn’t recognize that they are drowning to know they need to call out. They are more like the person who thinks they can swim to shore and save themselves.
 
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Jerry N.

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The argument in that article is based on a secular definition of depravity rather than a biblical definition of it. Total depravity, biblically, means total inability. You can’t speak about biblical doctrine using secular definitions because they are part of fallen society, under the same influences as the rest of the fallen world.

As far as your example, the scripture in the article you quoted is a good example of what the answer is. One has to recognize that they are drowning and in need of help before they can call out. An unregenerated person doesn’t recognize that they are drowning to know they need to call out. They are more like the person who thinks they can swim to shore and save themselves.
Right, my point is that the argument between free well and predestination is always presented as binary. The person drowning would call out if they knew help was nearby or not. Just as our instincts force us to cry for help, the Holy Spirit has been influencing the unsaved person to see that they are in trouble with their soul. Many philosophers have recognized that people see their depravity, but only some people choose to do something about it. That doesn’t mean that the Holy Spirit’s leading cannot be rejected. They might choose Hinduism or something else. The interaction between man’s free will and God’s predestination is not binary. Both come into play, but God gets all of the glory.
 
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zoidar

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Here is an article that demonstrates that the concept of total depravity was around long before Augustine.


Responses similar to yours about what to call Calvinism is why most Calvinists believe in calling them The Doctrines of Grace. Because they are truly Biblical.
The article demonstrates there were some kind of depravity before Augustine, but not that it was taught the way Calvinists understand total depravity. From what I have read there is a consensus among academic scholars the pre-Nicene Fathers did not hold to the classic Calvinistic view of total depravity but that they were strong proponents of human free will.

Here are quite a few quotes from the Early Fathers showing they held to free will.

 
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A New Dawn

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The article demonstrates there were some kind of depravity before Augustine, but not that it was taught the way Calvinists understand total depravity. From what I have read there is a consensus among academic scholars the pre-Nicene Fathers did not hold to the classic Calvinistic view of total depravity but that they were strong proponents of human free will.

Here are quite a few quotes from the Early Fathers showing they held to free will.

You moved the goalposts. You said the belief in total depravity didn’t exist till Augustine and I responded that total depravity was recognized far earlier than Augustine, and you asked for proof, and I gave it. Now you are saying that just because they recognized it doesn’t mean they believed in it in the Calvinist way. It doesn’t matter. Total depravity was recognized and discussed as early as 100 AD. And Paul preached it all over the place. I don't know why you feel you need to draw lines in the sand about when the earliest discussion of it was. It was preached by Paul in the Bible.
 
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A New Dawn

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Right, my point is that the argument between free well and predestination is always presented as binary. The person drowning would call out if they knew help was nearby or not. Just as our instincts force us to cry for help, the Holy Spirit has been influencing the unsaved person to see that they are in trouble with their soul. Many philosophers have recognized that people see their depravity, but only some people choose to do something about it. That doesn’t mean that the Holy Spirit’s leading cannot be rejected. They might choose Hinduism or something else. The interaction between man’s free will and God’s predestination is not binary. Both come into play, but God gets all of the glory.
Only the worst of the worst people see their depravity. And, again, that is using it in the secular sense. In the Biblical sense, most people don’t see their depravity (or inability) because most people feel they are living good lives. But the Bible is quick to point out that our good deeds are as filthy rags when it comes to how clean you need to be to come before God.
 
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zoidar

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You moved the goalposts. You said the belief in total depravity didn’t exist till Augustine and I responded that total depravity was recognized far earlier than Augustine, and you asked for proof, and I gave it. Now you are saying that just because they recognized it doesn’t mean they believed in it in the Calvinist way. It doesn’t matter. Total depravity was recognized and discussed as early as 100 AD. And Paul preached it all over the place. I don't know why you feel you need to draw lines in the sand about when the earliest discussion of it was. It was preached by Paul in the Bible.
I did not move the goalposts. I’m making an important distinction. The Early Fathers certainly taught the human fall from sin, human weakness and sinfulness and the need for grace to be saved. No one denies that. But the specific doctrine of total depravity by the Reformers, that human nature is so corrupted by the fall that we are incapable to turn to God apart from irresistible grace, was not taught by the pre-Nicene Fathers.

This is not just my personal opinion. It’s in consensus with academic scholars. The Fathers quoted also strongly affirm human freedom which shows they did not hold the doctrine of total depravity.

Why is this so important? If the Early Fathers didn't hold the doctrine of total depravity (the way Reformers do), then most likely neither did Paul.
 
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