I'm not ignoring it. I'm saying it's flat-out wrong.
The Trinity share one will. It's not that the Son and the Spirit put aside their own wills to submit to the Father. You could just as validly speak of the Father submitting to the Son or the Spirit. They co-operate in bringing about their shared will.
I just wanted to add this for the sake of providing further elaboration to anyone curious.
This is just historic, orthodox Trinitarian theology. There is only one Divine Will; the Three Divine Persons are of one undivided will. In the Incarnation the Son assumes a full and complete humanity, and thus a human will.
Dyotheletism (Jesus has two wills, human and Divine; even as He has two natures--dyophysitism) is the position of all Chalcedonian Christians (Catholic, Eastern Orthodox, and Protestant). So the Son's obedience to the Father emerges out of the Incarnation, as a perfect human will united to the Divine Will. The Incarnation itself, the Son assuming into Himself humanity and partaking in the fullness of humanity is not an act of eternal subordinatism (a false doctrine), but rather is a singular act of the one Divine Will: And is borne out of the mutual love of the Three Divine Persons--the intra-love of the Persons (the love shared between Father, Son, and Holy Spirit) and the extra-love (the love extended to creatures which comes from the intra-love of the Persons). In this way God shares Himself with creation, because it is God's participation in creation--even fallen creation--for the sake of the rescue, redemption, and ultimately the restoration of all creation.
As St. Gregory Nazianzen wrote, "Whatever is not assumed is not healed." That is, the full human person cannot be saved unless the Son bears the full humanity--body, soul, mind, will, etc. And it is in God's participation and union with His creation in the Incarnate Person of the Son, in Jesus Christ, even to the point of "tasting death for everyone", that God intends to bring creation to its full, good, and glorious resolution in Christ ("for all things were made by Him and for Him").
These are elementary Christian doctrines that have been part of basic, normative Christian teaching for centuries and which have been worked out by the ancient fathers of the Christian Church in the ancient councils as they engaged, thought through, and wrestled with all the complexities of the profound encounter with God and His grace through the Incarnate Jesus who suffered, died, and rose again; and the significance of the long story of the biblical drama that has Jesus as its climax and ultimate purpose.
That's off topic, and probably not something the rules allow us to debate in depth here, but I'm not. There is nothing in Scripture to forbid a woman being authorised by the church to the office of elder (priest).
No; no human being holds that responsibility. Authority ultimately belongs to God, but insofar as human beings have to discern it, that is a shared responsibility.
I take it you mean abdicated. I'm not even sure who might be seen to have "abdicated" their authority to me.
Run the race. Fight the good fight. Keep the faith.
-CryptoLutheran