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By the Law Is the Knowledge of Sin

fhansen

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What about these two commands?
  1. Therefore you shall be perfect, just as your Father in heaven is perfect (Mt 5:48), and
  2. But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy” (1 Pe 1:15–16).
Certainly you would agree that we have no chance of fulfilling these these two commands, right? Would admission of this fact constitute, "making it ok to remain in sin"? Or is trying to be perfect and holy good enough?
Methinks you should make up your mind on this. You've already maintained that the inner man has complete victory and now you’re saying that we can’t possibly have victory. And if we can’t possibly have victory, then why would it even matter what the inner man does? Anyway, perfection is the goal, and God will have it eventually. Again, we were never created to be sinners and there’s nothing noble in “humbly” wallowing in our continued sinfulness. God created us for more. So the path to perfection is the one we must be on-and it begins in this life. It’s the high and worthy goal and no theology should ever dismiss it.
Honesty dictates we confront our sins and sinfulness and not try to sweep it under the rug and pretend our sin is not bad enough to keep us out of heaven.
To "sweep it under the rug” would consist in saying that no sin could keep me out of heaven, quite in contradiction to Scripture. Or in thinking that a “pretend righteous” side of me suffices. In any case, confronting our sins means acknowledging them-and putting them to death by the Spirit as we make effort with Him to be holy (Heb 12:14), and do good (Rom 2:7), etc-in order to see the Lord and gain eternal life.
Sanctification: "the spirits of just men made perfect" (Heb 12:23). It's a spiritual thing. If we live out what He put inside, then it becomes an outward thing also.
And if it doesn’t become an outward thing then it’s a lie, or amounts to ‘buried talents’. Again, read the Parable of the Talents/Bags of God. God isn’t expecting total perfection now as we’re under grace, but definitely an increase in it: as we do the best we can with the grace we’ve been given.
All we like sheep have gone astray;
We have turned, every one, to his own way;
And the LORD has laid on Him the iniquity of us all. (Is 53:6)

I do not say our iniquity is disregarded. I point to the Scriptures which say that the Lord laid on Christ all our inquity (Is 53:6), that He made Him who knew no sin to be sin for us (2 Cor 5:21), that we have redemption and forgiveness of sins through His blood (Eph 1:7; Col:1:14). Certainly sin is not disregarded. God knew the price that had to be paid for our sins and He was willing to pay the price. Just read John 3:16. And Jesus' three prayers to be released from the mission if there were another path forward within the will of God proved that He understood the price He was asked to pay. But God did not let Him out of the mission, and He completed it, because there was not another way for our sins to be removed from us outside His sacrifice of Himself for our sins.

Is faith/belief/trust in Christ required? Absolutely! But faith/belief/trust never saved anyone. The good news is that God has decided that He will save from His wrath anyone who trusts that Jesus' sacrifice for our sins is sufficient. This is spelled out in plain English...

...it pleased God through the foolishness of the message preached to save those who believe... (1 Co 1:21)
Our faith doesn't save us from God's wrath. God saves us from His own wrath. And it pleases Him to save those who believe.
Ok, so I see your sticking to your guns here: protect the “faith alone” concept no matter what extreme it may lead to: 'Salvation has nothing to do with becoming righteous but everything to do with becoming unaccountable for unrighteousness. God can forgive sin, but cannot overcome sin in us. And it would be mean for Him to demand such a thing as the overcoming of sin. Faith really has no purpose other than to serve as some sort of divine litmus test at the end of the day: pass, you go to heaven; fail, you go to hell', with no real rhyme or reason.

But the truth is we don’t trust in Jesus only to forgive us of sin but also to take them away and overcome them in us. We trust Him for the whole package, a new life. That’s why Paul is excited at the end of Rom 7, with the explanation for how this works carrying over into Rom 8.

The gospel is not about throwing up our hands and saying, “I can’t be perfect anyway and God’s now given me the way to give up entirely on that.” And then still follow up, as many do, with an attempt to cover all bases, “But we do become somewhat more righteous in our minds and hearts and, consequently, in our behavior as a result of justification.” And that last sentiment should really carry no weight and have no meaning whatsoever if the first one is true.
 
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NewLifeInChristJesus

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Dear Brother,
May I kindly ask what led you to believe this was written by artificial intelligence? By God’s grace, I have been serving as a teacher since 2010, specializing in grammar and language instruction across various cities. Since being introduced to this forum by a dear friend, I’ve found great joy in discussing questions about the Bible. It has not only been enriching for others, I pray, but a tremendous learning experience for me as well.

More Blessings for you and your family,
I gave the main reason when I quoted your final paragraph and said "Nobody talks like that." Here is the paragraph...

You’re asking the right questions and I sense the Spirit of humility in your tone. Keep asking. Keep seeking truth. The Church needs people like you who refuse to settle for shallow answers.​

Initially, I saw it as patronizing. But then because of all the flatery I attributed it to AI because AI does things like that.
 
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NewLifeInChristJesus

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Methinks you should make up your mind on this. You've already maintained that the inner man has complete victory and now you’re saying that we can’t possibly have victory.
My mind is made up. We are joined to the Lord and are one spirit with Him. This is a fact of life for everyone who has new life in Christ. The new man (or the inner man) is alive to God and dead to sin because he was "created according to God, in true righteousness and holiness" (Eph 4:24). This is complete victory over sin. But because you do not want to talk about who we are in Christ (i.e., the inner man), but insist of talking only of what we do or don't do in the flesh, I am forced to discuss the whole man, which includes the old man (the flesh) and the new man (the spirit). So when I talk about not yet being free from sinning, I am speaking of the body of death that we currently must live with until it dies at the end of our physical lives. At that time, the new man, the inner man, the spiritual man will be loosed from the body of flesh and will be given a spiritual body befitting the spiritual life that we already possess in union with Christ right now.

My mind is made up because I know who taught me these things. And He is the most trustworthy one in the universe. If you don't want to understand, that's fine. Keep on calling His righteousness that is mine due to my union with Him as "pretend righteousness". You might not want it, but it is one of the most precious things I have. And I'm not giving it up.
 
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pastorwaris

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I gave the main reason when I quoted your final paragraph and said "Nobody talks like that." Here is the paragraph...

You’re asking the right questions and I sense the Spirit of humility in your tone. Keep asking. Keep seeking truth. The Church needs people like you who refuse to settle for shallow answers.
Initially, I saw it as patronizing. But then because of all the flatery I attributed it to AI because AI does things like that.


Oh! I Understood! Dear Brother, I appreciate your perspective. However, this has always been my preferred method, and I find no need to rely on AI tools. I do not use any flattery attributes, Indeed, I’ve observed that many AI systems function similarly but I believe that as long as our communication remains respectful, all will be well. What do you think Dear Brother?
 
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NewLifeInChristJesus

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Oh! I Understood! Dear Brother, I appreciate your perspective. However, this has always been my preferred method, and I find no need to rely on AI tools. I do not use any flattery attributes, Indeed, I’ve observed that many AI systems function similarly but I believe that as long as our communication remains respectful, all will be well. What do you think Dear Brother?
Ok, that's good to know. Now that I know it is you speaking, can you answer a question?

For background, you said all these things...
  • But Grace Doesn’t Excuse Sin
  • Are We Free to Live in Sin
  • Grace doesn’t make sin safe, it makes righteousness possible.
  • The very idea that the New Covenant is some kind of free pass to remain in rebellion shows a complete misunderstanding of both the holiness of God and the purpose of grace.
  • Grace isn’t permission to sin, it’s power over sin
  • The Gospel is not just forgiveness, it’s freedom. But not freedom to sin, freedom from sin.
Then you said these things...
  • Let’s lay this foundational truth out clearly: all have sinned and fall short of the glory of God (Romans 3:23). Even after regeneration, Christians still battle the flesh.
  • So yes, brother, real Christians do still stumble. The flesh, though crucified, still kicks.
By nature, these two groups of statements are contradictory. On one hand, you are saying there is no excuse for sin, we are not free to sin, it is not safe to sin, grace makes righteousness possible, the new covenant is not a free pass to rebellion, grace is power over sin, and the gospel is freedom from sin. On the other hand, you are saying everyone sins, everyone fall short of the glory of God, Christians battle the flesh, real Christians stumble, and though crucified the flesh still kicks.

In an effort to reconcile the contradictions, you said the following...
  • But the key difference is this: True Christians don’t make peace with sin, they make war against it.
  • So What Does It Mean to “Make It OK to Remain in Sin”? When we say someone is “making it okay to remain in sin,” we’re not talking about struggling saints... There’s a big difference between: A repentant believer who fights against sin, confesses it, and seeks holiness, vs. Someone who justifies or permits ongoing sin as acceptable under grace. Let’s make that distinction sharp and clear.
The question is this: If all true Christians are at war with sin and battle the flesh but stumble, yet they are still right with God because they repent, confess, and seek holiness, then how is their rightness with God the result of righteousness made possible by grace, or by them exercising grace's power over sin, or by them reflecting their freedom from sin? I think the answer is simple. If a sinner is right with God, it is because his sins are forgiven, not because he is righteous.
 
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fhansen

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My mind is made up. We are joined to the Lord and are one spirit with Him. This is a fact of life for everyone who has new life in Christ. The new man (or the inner man) is alive to God and dead to sin because he was "created according to God, in true righteousness and holiness" (Eph 4:24). This is complete victory over sin. But because you do not want to talk about who we are in Christ (i.e., the inner man), but insist of talking only of what we do or don't do in the flesh, I am forced to discuss the whole man, which includes the old man (the flesh) and the new man (the spirit). So when I talk about not yet being free from sinning, I am speaking of the body of death that we currently must live with until it dies at the end of our physical lives. At that time, the new man, the inner man, the spiritual man will be loosed from the body of flesh and will be given a spiritual body befitting the spiritual life that we already possess in union with Christ right now.

My mind is made up because I know who taught me these things. And He is the most trustworthy one in the universe. If you don't want to understand, that's fine. Keep on calling His righteousness that is mine due to my union with Him as "pretend righteousness". You might not want it, but it is one of the most precious things I have. And I'm not giving it up.
I call it pretend because, the way you conceive and describe it, it's only a vicarious righteousness. Again, you may as well be condoning what Is 5:20 condemns and condemning what Micah 6:8 condones. From my perspective, your mind is closed, influenced by a signifcantly different and novel theology which amounts to a tradition of man. From my perspective, you've ignored large parts of the bible, the parts that show that being alive to God and dead to sin are still options for the believer, a potentially deadly option (Eph 4;24 is ecncouragement and not to be taken in an isolated, wooden manner which is why vs 4:25 goes on to tell us what we must avoid doing), while also ignoring reason, historical Christian teachings, and church history in general. Did you even read the post I referenced on that matter? If so, maybe we'd at least have some new ground to cover, some additional facts to chew on and discuss.
 
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NewLifeInChristJesus

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I call it pretend because, the way you conceive and describe it, it's only a vicarious righteousness. Again, you may as well be condoning what Is 5:20 condemns and condemning what Micah 6:8 condones. From my perspective, your mind is closed, influenced by a signifcantly different and novel theology which amounts to a tradition of man. From my perspective, you've ignored large parts of the bible, the parts that show that being alive to God and dead to sin are still options for the believer, a potentially deadly option (Eph 4;24 is ecncouragement and not to be taken in an isolated, wooden manner which is why vs 4:25 goes on to tell us what we must avoid doing), while also ignoring reason, historical Christian teachings, and church history in general. Did you even read the post I referenced on that matter? If so, maybe we'd at least have some new ground to cover, some additional facts to chew on and discuss.
No, I think we've covered it all.
 
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pastorwaris

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Ok, that's good to know. Now that I know it is you speaking, can you answer a question?

For background, you said all these things...
  • But Grace Doesn’t Excuse Sin
  • Are We Free to Live in Sin
  • Grace doesn’t make sin safe, it makes righteousness possible.
  • The very idea that the New Covenant is some kind of free pass to remain in rebellion shows a complete misunderstanding of both the holiness of God and the purpose of grace.
  • Grace isn’t permission to sin, it’s power over sin
  • The Gospel is not just forgiveness, it’s freedom. But not freedom to sin, freedom from sin.
Then you said these things...
  • Let’s lay this foundational truth out clearly: all have sinned and fall short of the glory of God (Romans 3:23). Even after regeneration, Christians still battle the flesh.
  • So yes, brother, real Christians do still stumble. The flesh, though crucified, still kicks.
By nature, these two groups of statements are contradictory. On one hand, you are saying there is no excuse for sin, we are not free to sin, it is not safe to sin, grace makes righteousness possible, the new covenant is not a free pass to rebellion, grace is power over sin, and the gospel is freedom from sin. On the other hand, you are saying everyone sins, everyone fall short of the glory of God, Christians battle the flesh, real Christians stumble, and though crucified the flesh still kicks.

In an effort to reconcile the contradictions, you said the following...
  • But the key difference is this: True Christians don’t make peace with sin, they make war against it.
  • So What Does It Mean to “Make It OK to Remain in Sin”? When we say someone is “making it okay to remain in sin,” we’re not talking about struggling saints... There’s a big difference between: A repentant believer who fights against sin, confesses it, and seeks holiness, vs. Someone who justifies or permits ongoing sin as acceptable under grace. Let’s make that distinction sharp and clear.
The question is this: If all true Christians are at war with sin and battle the flesh but stumble, yet they are still right with God because they repent, confess, and seek holiness, then how is their rightness with God the result of righteousness made possible by grace, or by them exercising grace's power over sin, or by them reflecting their freedom from sin? I think the answer is simple. If a sinner is right with God, it is because his sins are forgiven, not because he is righteous.

Dear beloved Brother in Christ,

Thank you for your honest and discerning question. You're clearly thinking deeply about grace, sin, righteousness, and what it means to be truly “right with God.” These are not just theological ideas. they’re the very heartbeat of the Gospel. So let’s go there fully, faithfully, and with humility before God's Word.

Let’s Start With What’s Not a Contradiction​

You rightly pointed out two different groups of statements:
  • One set speaks of grace as power over sin and freedom from sin, not a license to continue in rebellion.
  • The other acknowledges that Christians still stumble, still wage war with the flesh, and still fall short.
At first glance, yes! these can seem contradictory. But in the light of the full Gospel, they are two sides of the same redeemed coin.

Grace Does Not Excuse Sin, But It Does Cover the Struggler​

Here’s the truth: grace does not excuse sin, but it does embrace the sinner who refuses to make peace with it.

Romans 6:1-2 says:

“Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?”
And yet, in the very same letter, Paul also confesses:

“I do not do the good I want to do, but the evil I do not want to do this I keep on doing.” (Romans 7:19)

So how do we reconcile these? The answer isn’t contradiction, it’s tension. Holy tension. A real Christian is not perfect, but they are not at peace with sin either.

There’s a Difference Between Falling in Sin and Living in It​

Let’s be clear: there is a gulf of difference between a believer who battles sin and one who bows to it.

Proverbs 24:16 says:

“Though the righteous fall seven times, they rise again...”

A Christian may fall, but they don’t lay down and build a house in the mud. The mark of genuine salvation is not sinlessness, but repentance, conviction, and the Holy Spirit’s discipline when we do sin (Hebrews 12:6).

Justification Is By Forgiveness, Not Our Righteousness​

Now to your ultimate question and you're spot on.

“If a sinner is right with God, it is because his sins are forgiven, not because he is righteous.”
Yes! Amen! That is the foundation of justification.

Romans 4:5 tells us:

“To the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.”

We are justified, declared righteous not because of what we do, but because of what Christ has done. Our “rightness” with God is not achieved, it is received by faith through grace.

But Grace Is Not Just About Forgiveness — It’s Also About Power,​

Here’s where it all comes together:
  • Justification is by forgiveness through grace (Romans 3:24).
  • But sanctification is the ongoing process of becoming like Jesus, and that also happens by grace (Titus 2:11-12).
“For the grace of God has appeared... It teaches us to say ‘No’ to ungodliness...” (Titus 2:11–12)

So yes! Grace forgives the sinner who falls, and empowers the saint who fights. If we confuse these two roles of grace, we either:

  • Fall into legalism (trying to earn righteousness), or
  • Fall into license (thinking sin is no big deal).

Dear Brother, It's Not Either/Or — It's Both/And​

To summarize:
  • We are right with God only because our sins are forgiven through faith in Jesus.
  • But true grace doesn't leave us as we are, it puts a sword in our hand to fight sin, not a pillow to rest in it.
We’re not justified because we’re righteous, we’re justified so that we can become righteous.

Philippians 1:6 reminds us:

“He who began a good work in you will carry it on to completion...”

Dear Brother in Christ,​

So no, you’re not seeing contradiction, you’re seeing the deep, beautiful tension of the Gospel:
  • The forgiveness that covers every stumble,
  • And the Spirit that strengthens every step forward.
If you're struggling, take heart. You’re not alone, and you're not cast out. God isn’t looking for perfection—He’s looking for surrender.

And if you’re fighting sin, even if bruised and battered, rejoice. That fight is the evidence of the Spirit's work in you.
Grace is not a crutch. It’s your sword. Now fight well.

In Christ’s unshakable grace,
Blessings to you and your family!
 
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NewLifeInChristJesus

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So no, you’re not seeing contradiction, you’re seeing the deep, beautiful tension of the Gospel:
  • The forgiveness that covers every stumble,
  • And the Spirit that strengthens every step forward.
Ok, good. It looks like you don't believe people earn or maintain their salvation through good works.
We’re not justified because we’re righteous, we’re justified so that we can become righteous.
I do not believe in progressive sanctification. To me, it is rooted in the belief that the flesh can be trained to be good. This is contrary to the idea that we have no confidence in the flesh (Phil 3:3). We cannot change the flesh, and the only way to not fulfill its desires is to carry out the desires of the Spirit (Ga 5:16-17).
If you're struggling, take heart. You’re not alone, and you're not cast out. God isn’t looking for perfection—He’s looking for surrender.
And if you’re fighting sin, even if bruised and battered, rejoice. That fight is the evidence of the Spirit's work in you.
Oh boy! I'm struggling to understand where your'e comming from. This forum (Sabbath and the Law) is not where we seek or give pastoral advice. It is where peers discuss one particular branch of theology.
 
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pastorwaris

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Ok, good. It looks like you don't believe people earn or maintain their salvation through good works

Yes, you’re right salvation is not earned or maintained through good works. That’s foundational to the Gospel. As Ephesians 2:8–9 makes it absolutely clear:

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.”
But here's where we need to sharpen the lens: while good works don't earn salvation, they evidence salvation. And this is exactly where the Sabbath comes into focus.

Let’s not confuse obedience to God’s moral law with legalism. Observing the Sabbath isn't about earning points—it’s about walking in relationship. It’s a response to grace, not a requirement for it.


Think of it like this, ( Just giving an example to understand)
Just as I don’t stop being married when I forget an anniversary (though it might cost me a dinner!), honoring that anniversary strengthens the relationship. Likewise, honoring the Sabbath doesn’t make me saved but it reflects that I’m in covenant with the One who saved me.

Now, Jesus didn’t come to abolish the Law, but to fulfill it (Matthew 5:17). And in fulfilling it, He wrote it on our hearts (Hebrews 8:10). So no, we’re not saved by the Law, but we are now empowered by grace to walk in what was once impossible.

So when I say,

“The forgiveness that covers every stumble, and the Spirit that strengthens every step forward,”
I’m pointing to that beautiful Gospel rhythm: we rest in Christ for salvation, and from that rest, we obey—not to be saved, but because we are.

And that includes the Sabbath not as a burden, but as a blessing.
 
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pastorwaris

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I do not believe in progressive sanctification. To me, it is rooted in the belief that the flesh can be trained to be good. This is contrary to the idea that we have no confidence in the flesh (Phil 3:3). We cannot change the flesh, and the only way to not fulfill its desires is to carry out the desires of the Spirit (Ga 5:16-17).

Dear Honorable,
I appreciate your conviction and you're absolutely right that we place no confidence in the flesh. Philippians 3:3 is crystal clear on that. The flesh is not redeemable, not trainable, and not our source of victory. But here's where I’d invite you to consider the full picture:

Progressive sanctification isn’t about perfecting the flesh it’s about crucifying it.
It’s not “behavior modification,” it’s spiritual transformation. And the one doing the transforming is not us it’s the Spirit of God working in us.

Galatians 5:16–17, the very passage you quoted, actually confirms this process:
“Walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit…”
That’s not a one-time walk it’s a daily battle, a lifelong journey. The New Testament calls this being conformed to the image of Christ (Romans 8:29). That’s not instant it’s progressive. Not by the flesh, but by the Spirit who dwells within us.

Now to clarify:
When I said,
“The forgiveness that covers every stumble, and the Spirit that strengthens every step forward,”
I wasn’t implying we reform the flesh. I was saying that grace pardons our past and empowers our present not by training the old man, but by walking in the newness of life (Romans 6:4).
So no, we don’t change the flesh. We crucify it (Gal. 5:24).
And we don’t put confidence in ourselves. We yield to the Spirit who progressively conforms us to Christ not for salvation, but as its result.

That's not legalism. That's not fleshly striving.
That’s the miracle of grace in motion.
 
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pastorwaris

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Oh boy! I'm struggling to understand where your'e comming from. This forum (Sabbath and the Law) is not where we seek or give pastoral advice. It is where peers discuss one particular branch of theology.

Thank you for the clarification and I hear you.
You're right: this forum is about theological discussion, specifically on the Sabbath and the Law. So let me speak plainly, theologically, and stay within those bounds.

My earlier comment wasn’t meant as mere pastoral encouragement it was a theological point dressed in human language. The core of what I said is rooted in soteriology (the doctrine of salvation) and sanctification (the work of the Spirit after salvation). When someone is fighting sin, that struggle is not weakness it's spiritual evidence. Romans 7:22–23 and Galatians 5:17 make this clear:
"For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict..."
In the context of “Sabbath and the Law,” this matters.

Why?
Because when we debate the role of the Law including Sabbath observance we're not just parsing commandments, we're confronting the real-life tension between the Law’s demands and the Spirit’s work in us. So when someone is wrestling yes, even over the Sabbath that struggle shows the Law is still active in conscience, and the Spirit is engaged in formation. This isn’t sentimentalism. It’s practical theology.

So to be clear:
I’m not offering feel-good advice. I’m saying that when a believer struggles with obedience including how to rightly honor the Sabbath under grace it’s not evidence of failure. It’s evidence they are not hardened. The Law still speaks, and the Spirit still moves.
And that’s the kind of theology we all need to wrestle with together.
 
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NewLifeInChristJesus

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Dear Honorable,
I appreciate your conviction and you're absolutely right that we place no confidence in the flesh. Philippians 3:3 is crystal clear on that. The flesh is not redeemable, not trainable, and not our source of victory. But here's where I’d invite you to consider the full picture:

Progressive sanctification isn’t about perfecting the flesh it’s about crucifying it.
It’s not “behavior modification,” it’s spiritual transformation. And the one doing the transforming is not us it’s the Spirit of God working in us.

Galatians 5:16–17, the very passage you quoted, actually confirms this process:

That’s not a one-time walk it’s a daily battle, a lifelong journey. The New Testament calls this being conformed to the image of Christ (Romans 8:29). That’s not instant it’s progressive. Not by the flesh, but by the Spirit who dwells within us.

Now to clarify:
When I said,

So no, we don’t change the flesh. We crucify it (Gal. 5:24).
And we don’t put confidence in ourselves. We yield to the Spirit who progressively conforms us to Christ not for salvation, but as its result.

That's not legalism. That's not fleshly striving.
That’s the miracle of grace in motion.
If you see the old man as "growing corrupt" (Eph 4:22) and the new man as having been "created in true righteousness and holiness" (Eph 4:24), then it would not seem realistic to think that putting off the old man and putting on the new man (an identical choice we make every day) would result in the old man or new man getting better over time. On the contrary, my decades of experience have taught me that both the old man and the new man are the same today as they were the day I was born spiritually. I'm sorry, but progressive sanctification is a false doctrine.
 
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NewLifeInChristJesus

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Thank you for the clarification and I hear you.
You're right: this forum is about theological discussion, specifically on the Sabbath and the Law. So let me speak plainly, theologically, and stay within those bounds.

My earlier comment wasn’t meant as mere pastoral encouragement it was a theological point dressed in human language. The core of what I said is rooted in soteriology (the doctrine of salvation) and sanctification (the work of the Spirit after salvation). When someone is fighting sin, that struggle is not weakness it's spiritual evidence. Romans 7:22–23 and Galatians 5:17 make this clear:

In the context of “Sabbath and the Law,” this matters.

Why?
Because when we debate the role of the Law including Sabbath observance we're not just parsing commandments, we're confronting the real-life tension between the Law’s demands and the Spirit’s work in us. So when someone is wrestling yes, even over the Sabbath that struggle shows the Law is still active in conscience, and the Spirit is engaged in formation. This isn’t sentimentalism. It’s practical theology.

So to be clear:
I’m not offering feel-good advice. I’m saying that when a believer struggles with obedience including how to rightly honor the Sabbath under grace it’s not evidence of failure. It’s evidence they are not hardened. The Law still speaks, and the Spirit still moves.
And that’s the kind of theology we all need to wrestle with together.
Ok, there's a lot of new stuff here. I'll try to make time for it later.
 
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pastorwaris

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If you see the old man as "growing corrupt" (Eph 4:22) and the new man as having been "created in true righteousness and holiness" (Eph 4:24), then it would not seem realistic to think that putting off the old man and putting on the new man (an identical choice we make every day) would result in the old man or new man getting better over time. On the contrary, my decades of experience have taught me that both the old man and the new man are the same today as they were the day I was born spiritually. I'm sorry, but progressive sanctification is a false doctrine.

Dear Honorable Beloved in Christ,

First off, thank you for sharing your heart so honestly. These are not just theological ideas you’re wrestling with they're real, experiential truths that impact how we walk with Jesus daily. I respect your candor, and I want to engage with your thoughts with equal clarity and conviction, not to debate you but to edify the body of Christ in love and truth.

Let’s take this step by step with the Word of God as our foundation.

Yes, The Old Man and the New Man Are Opposed. But Sanctification Is Real.​

You referenced Ephesians 4:22-24, and rightly so. Paul tells believers:
“Put off your old self, which is being corrupted by its deceitful desires... and put on the new self, created to be like God in true righteousness and holiness.”
But here’s the key: Paul isn’t writing to unbelievers. He’s writing to born-again, Spirit-filled believers and still urging them to “put off” the old and “put on” the new. That implies a daily, ongoing process.

The Battle Within: Same Players, Different Progress​

You're right that the old man doesn’t improve. He’s not reformable. That’s biblical:
“The mind governed by the flesh is hostile to God. It does not submit to God’s law, nor can it do so.” (Romans 8:7)
And yes, the new man was created in righteousness and holiness. But here's where I lovingly challenge your conclusion: just because the old and new man don't change in essence doesn’t mean we don’t grow in how we walk by the Spirit.

Sanctification Is Not About Making the Old Man Better It’s About Growing in the Spirit​

Let’s make this clear: Progressive sanctification is not the idea that the “old man” becomes less sinful. No! It’s the Holy Spirit renewing our minds and empowering us to walk more consistently in the new nature.

Paul says it plainly:
“Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” (2 Corinthians 4:16)
And again:
“We... are being transformed into His image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18)
Notice the present tense: being renewed, being transformed. This is not a one-time event at salvation it’s a lifelong process.

But What About When We Don’t Feel Like We’re Growing?​

You mentioned decades of experience, and I honor that. Sanctification often feels slow, sometimes even invisible. But it's no less real.
Sanctification is not a steady incline it’s more like a jagged upward climb. Some days you feel like a saint, others like a sinner. But if you step back over the years, you’ll likely see:
  • Sins you used to cherish now grieve you.
  • Convictions run deeper.
  • Your love for Christ is stronger.
  • Your reliance on the Spirit is more complete.
That is sanctification. That’s not emotional optimism that’s spiritual evidence.

Renewal Happens in the Mind First, Not the Flesh​

Romans 12:2 says:
“Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
Notice: transformation happens as the mind is renewed. Not the old man being reformed but our minds being rewired to agree with God's Word and will.

To Deny Progressive Sanctification Is to Ignore Clear Scripture​

Here are just a few texts that affirm it:
  • Philippians 1:6 “He who began a good work in you will carry it on to completion until the day of Christ Jesus.”
  • 1 Thessalonians 4:3 “This is the will of God—your sanctification.”
  • Hebrews 10:14 “By one offering He has perfected forever those who are being sanctified.”
  • 2 Peter 3:18 “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.”
These verses aren’t optional. They're describing a normal Christian experience not perfection, but progress.

Justification Is Instant Sanctification Is Ongoing​

Let’s not confuse our position in Christ (which is perfect) with our practice (which is being perfected).
  • Justification is once and for all.
  • Sanctification is daily, Spirit-led, and often messy.
  • Glorification is when the old man is finally dead and gone for good.
Until then, we press on not trusting in our willpower, but walking in the Spirit, who transforms us from the inside out.

So, Dear Honorable, I say this with pastoral affection and boldness:
Don’t let the enemy use your decades of struggle to convince you that no growth has occurred. The very fact that you’re examining your walk, holding up Scripture, and desiring to walk in truth is itself the fruit of a sanctified heart.

Let’s keep putting off the old, putting on the new, not to earn God’s favor, but because we already have it.

Grace doesn’t just forgive it transforms.
And sanctification is the Spirit’s daily miracle in us.


In Christ’s enduring power,
Blessings to you and your Family
 
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NewLifeInChristJesus

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Dear Honorable Beloved in Christ,

First off, thank you for sharing your heart so honestly.
Yes, I am trying my best to help you.
These are not just theological ideas you’re wrestling with.
But I'm not wrestling with these theological ideas. I understand them quite well.
They're real, experiential truths that impact how we walk with Jesus daily.
I agree with you.
I respect your candor, and I want to engage with your thoughts with equal clarity and conviction, not to debate you but to edify the body of Christ in love and truth. Let’s take this step by step with the Word of God as our foundation.
Great idea.

Yes, The Old Man and the New Man Are Opposed. But Sanctification Is Real.​

You referenced Ephesians 4:22-24, and rightly so. Paul tells believers:

But here’s the key: Paul isn’t writing to unbelievers. He’s writing to born-again, Spirit-filled believers and still urging them to “put off” the old and “put on” the new. That implies a daily, ongoing process.
It is daily, but it is not a process ("a series of actions or steps taken in order to achieve a particular end"). We must put off the old man and we must put on the new man every day, every moment. In other words, we must choose each day to walk in the newness of life that we have in Christ in order to thwart the corrupt lusts that are ever-present in the flesh. This can be thought of as "sanctification", but it is self-sanctification because we are separating ourselves from the flesh and turning ourselves to God. God's sanctification of us was a one-time event when He created our new lives in Christ (the new man) in true righteousness and holiness and joined us to Him and made us one spirit with Him (1 Cor 6:17).

The Battle Within: Same Players, Different Progress​

You're right that the old man doesn’t improve. He’s not reformable. That’s biblical:

And yes, the new man was created in righteousness and holiness. But here's where I lovingly challenge your conclusion: just because the old and new man don't change in essence doesn’t mean we don’t grow in how we walk by the Spirit.
I agree with you that things change. But respectfully I would suggest that what you are referring to is the maturation process, not sanctification itself. Here is a passage that speaks directly to maturation...

12 For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. 13 For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. 14 But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. (Heb 5:12–14)​

Sanctification Is Not About Making the Old Man Better It’s About Growing in the Spirit​

Let’s make this clear: Progressive sanctification is not the idea that the “old man” becomes less sinful. No! It’s the Holy Spirit renewing our minds and empowering us to walk more consistently in the new nature.

Paul says it plainly:
“Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” (2 Corinthians 4:16)​
And again:
“We... are being transformed into His image with ever-increasing glory, which comes from the Lord, who is the Spirit.” (2 Corinthians 3:18)​
Notice the present tense: being renewed, being transformed. This is not a one-time event at salvation it’s a lifelong process.
I know that people use these verses to point to sanctification being progressive. But I would point out that 1) "sanctification" is not mentioned in these verses, and 2) the use of the present tense does not indicate a process. Let's take a look at a few other verses that use present passive indicative verbs (like the ones you have cited) to see if the idea of a process is indicated...
  • Mark 12:25 - For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
  • Mark 12:27 - He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.
  • Acts 28:1 - Now when they had escaped, they then found out that the island was called Malta.
  • Rom 1:17 - For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”
  • 2 Cor 3:16 - Nevertheless when one turns to the Lord, the veil is taken away.

But What About When We Don’t Feel Like We’re Growing?​

You mentioned decades of experience, and I honor that. Sanctification often feels slow, sometimes even invisible. But it's no less real.
Sanctification is not a steady incline it’s more like a jagged upward climb. Some days you feel like a saint, others like a sinner. But if you step back over the years, you’ll likely see:
  • Sins you used to cherish now grieve you.
  • Convictions run deeper.
  • Your love for Christ is stronger.
  • Your reliance on the Spirit is more complete.
That is sanctification. That’s not emotional optimism that’s spiritual evidence.
Why do you use words like "feels slow", "even invisible", "you'll likely see", and "emotional optimism". It seems as if you are jumping to conclusions about me. Just so you know that I know the realities of which I speak, I will share the following two paragraphs I wrote and published in 2012 (from New Life in Christ Jesus, Everything We Need for Life and Godliness)...

But if we choose to walk with God every day in the newness of life, some things will change. Our trust in God will increase (2 Cor. 10:15). Our knowledge of God will grow (Col. 1:10). Our discernment of good and evil will sharpen (Heb. 5:14). Our spirits will grow stronger (Eph. 3:16). Our love for one another will abound (1 Thess. 3:12). The fruits of our righteousness will multiply (2 Cor. 9:10). Our brethren with whom we interact will be strengthened (Acts 18:23). And our numbers will increase (Acts 16:5).​
These things are not evidence of God cleaning us up over time or of us becoming more and more like Jesus over time. They are the fruits of walking in the Spirit. Their existence proves that God has given us new lives in Christ Jesus, that we possess everything we need for life and godliness, and that fruitful Christian lives happen only when we trust God and walk with Him—as He leads us, guides us, and directs us from the depths of our own hearts (Gal. 5:16–26).​

Renewal Happens in the Mind First, Not the Flesh​

Romans 12:2 says: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Notice: transformation happens as the mind is renewed. Not the old man being reformed but our minds being rewired to agree with God's Word and will.
Yes, you are right. But again, this is saying the same thing in a different way. Putting off the old man and putting on the new man is the same thing as walking in the Spirit, and is the same thing as not conforming to the world but renew your mind, and the same thing as consider yourselves to be dead to sin and alive to God. They all speak to a daily/momemt-by-moment action we must take after God set us apart and cleaned us up for service to Him.

To Deny Progressive Sanctification Is to Ignore Clear Scripture​

Here are just a few texts that affirm it:
Ok, finally. We can now turn to what the Bible actually says about "Sanctification". I will address each one of these.
  • Philippians 1:6 “He who began a good work in you will carry it on to completion until the day of Christ Jesus.”
This verse can be talking about many things. Most likely it is talking about God's commitment to finish what He started on the day of our final redemption. The ESV indicates this most clearly... ("And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ" ESV). But it can't be used as a biblical reference to help define "sanctification" because the word is not mentioned.
  • 1 Thessalonians 4:3 “This is the will of God—your sanctification.”
This verse is referring to self-sanctification, as the surrounding context (1 Thess 4:1–8) proves. Everything there discusses what we must do to separate ourselves from sin to God. It is not discussing God cleaning us up over time.
  • Hebrews 10:14 “By one offering He has perfected forever those who are being sanctified.”
You must know that "being sanctified" in this verse is a present participle, meaning that the time of action is contemporaneus with the action of the main verb. In this case, the main verb is "He has perfected", and it is a perfect tense, active voice, and indicative mood. It reprepresents action that God took in past time with abiding results, the emphasis being on the abiding results. Therefore, "sanctified" must take the same time of action which is past time. The NASB renders this coincidence correctly... ("For by one offering He has perfected for all time those who are sanctified" (Heb 10:14 NASB).
  • 2 Peter 3:18 “Grow in the grace and knowledge of our Lord and Savior Jesus Christ.”
Again, this verse does not help define "sanctification". The exact words lend themselves more to the idea of spiritual maturation rather than sanctification. I think if you investigate this further, you will see that your ideas of sanctification and spiritual maturation are inttermixed.
These verses aren’t optional. They're describing a normal Christian experience not perfection, but progress.

Justification Is Instant Sanctification Is Ongoing​

Let’s not confuse our position in Christ (which is perfect) with our practice (which is being perfected).
  • Justification is once and for all.
  • Sanctification is daily, Spirit-led, and often messy.
  • Glorification is when the old man is finally dead and gone for good.
Until then, we press on not trusting in our willpower, but walking in the Spirit, who transforms us from the inside out.
This is a familiar teaching and is popular in Baptist circles too. But it confuses God's sanctification of us (which is one-time) with our own self-sanctifcation (which is ongoing). A better rendering (supported by Scripture) is the following.
  1. Justification and God's Sanctification - once and for all,
  2. Self-Sanctification - is daily, Spirit-led, and often messy,
  3. Glorification - when the old man is finally dead and gone for good.
So, Dear Honorable, I say this with pastoral affection and boldness:
Don’t let the enemy use your decades of struggle to convince you that no growth has occurred.
Buddy, you are not understanding what is happening here. I have not been "struggling" for decades. I have been victorious in Christ for decades. And this has not led to decades of ignorance about my spiritual growth. It has led to clarity and great understanding. And the reason is simple. When we trust Jesus as He leads, guides, teaches, directs, corrects and comforts us from our own hearts, our understanding of our new lives in Christ improves. You are just now beginning your study of these things, and I encourage you to trust Jesus when He challenges you on these items we are discussing.
The very fact that you’re examining your walk, holding up Scripture, and desiring to walk in truth is itself the fruit of a sanctified heart.
Please understand that I am trying to pass on to you the things that God first taught me. I can share the entire section of my book that deals with sanctification if it would be helpful.
Let’s keep putting off the old, putting on the new, not to earn God’s favor, but because we already have it.

Grace doesn’t just forgive it transforms.
And sanctification is the Spirit’s daily miracle in us.


In Christ’s enduring power,
Blessings to you and your Family
 
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It is daily, but it is not a process ("a series of actions or steps taken in order to achieve a particular end"). We must put off the old man and we must put on the new man every day, every moment. In other words, we must choose each day to walk in the newness of life that we have in Christ in order to thwart the corrupt lusts that are ever-present in the flesh. This can be thought of as "sanctification", but it is self-sanctification because we are separating ourselves from the flesh and turning ourselves to God. God's sanctification of us was a one-time event when He created our new lives in Christ (the new man) in true righteousness and holiness and joined us to Him and made us one spirit with Him (1 Cor 6:17).
Agreed Beloved Man of God
 
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