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Parallels and divergences, Calvin, Luther, and Saint Augustine

fhansen

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Sep 3, 2011
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To be reckoned/counted as righteous, the righteousness of Christ is imputed/reckoned (Ro 5:18-19, 1:7, 3:21, 4:5, Php 3:9) to the now sinless believer.
Doesn't sound like too much of a difference really. Either way, as asked, is this imputation/reckoning of righteousness real personal righteousness actually given to us, so that we might now become more just and live more justly than before, or simply a change in status before the eyes of God?
 
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