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Unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

JesusFollowerForever

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The Bread from Heaven — Revealing the Glory of Christ. A brief study From John chapter 6

After the miracle of feeding the five thousand with just five loaves and two fish, the people were amazed. They followed Jesus, not understanding yet who He truly was. They crossed the sea to find Him again, hoping to see more wonders, to be filled once more with physical food. But Jesus, knowing their hearts, told them plainly that they were not truly seeking Him for the right reasons. They were chasing after temporary bread instead of eternal truth.

Jesus said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled.” Their desire was limited to earthly needs. But Jesus wanted to raise their minds higher. He warned them not to work for food that perishes, but for the food that endures to everlasting life, which the Son of Man—Jesus Himself—would give them.

Here, Jesus began to reveal something wonderful. He was not just a provider of miracles. He was not just a prophet. He was offering them the deepest kind of nourishment—not for the body, but for the soul. This food was not something they could earn or grow or trade for. It was a gift from heaven, from the Father, through the Son.

The people asked what works they should do to please God. Jesus answered in a way that lifted the focus away from human effort. He said, “This is the work of God, that you believe in Him whom He sent.” All human striving, rituals, and traditions mean nothing without faith in the One whom God has sent. True life begins with believing in Jesus—not just as a man, or a prophet, but as the One who came down from heaven to give life to the world. The people, still thinking of physical bread, said, “Our fathers ate the manna in the desert.” They were referring to the time when God gave bread from heaven to the Israelites through Moses. But Jesus told them clearly: it was not Moses who gave the true bread from heaven. That bread was only a shadow, a symbol. The true bread was now standing before them.


Jesus said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” This was a divine claim. Just as bread nourishes and keeps the body alive, Jesus said He Himself is the nourishment of the soul. And unlike manna, which rotted after a day, Jesus gives a life that never fades, a fullness that never runs dry. This is the bread the prophets spoke of. Isaiah wrote, “Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good” (Isaiah 55:2). Jesus is the fulfillment of this word. He is the only food that satisfies the deep hunger in the heart of every person.

But not everyone could accept this. Even though Jesus stood before them, many did not believe. Still, He declared that all whom the Father gives Him will come to Him, and He will not reject anyone who truly comes. He said, “This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life.” This belief is not shallow. It is not about words alone. It is a deep trust, a daily receiving, just like eating. And then Jesus said something that shocked many: “I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever.” He went even further: “The bread that I shall give is My flesh, which I shall give for the life of the world.”

With this, Jesus pointed to His death. His flesh would be broken. His blood would be poured out. Just as the Passover lamb had to be killed and eaten, so Jesus would offer Himself to bring true deliverance. The Lamb of God, who takes away the sin of the world, would become the food of eternal life.

The people argued among themselves. “How can this Man give us His flesh to eat?” they asked. But Jesus did not soften His message. He said, “Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.” These were not words about physical eating. They were about spiritual receiving—taking in Jesus by faith, making Him our source of life.

The Old Testament gives us a picture of this. The prophet Jeremiah said, “Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart” (Jeremiah 15:16). To eat and drink Christ is to receive Him deeply into our heart and soul—to trust in His sacrifice, to depend on His life, to draw daily strength from Him.

Jesus said, “My flesh is food indeed, and My blood is drink indeed.” He was pointing to the cross. He would give His life so that others might live. He would be broken, so we could be made whole. He would bleed, so we could be washed clean. And only those who receive this with faith, as their food and drink, will have eternal life.

He also said, “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” This reveals a deep truth: just as Jesus lives by the life of the Father, so we must live by the life of the Son. Our life must be rooted in Him. We must come to Him each day as our Bread. Not just once, but daily. Not just in word, but in reality.

Many of His followers were offended. They said, “This is a hard saying; who can understand it?” They did not see the glory hidden in His words. They were thinking with human minds, expecting a kingdom of flesh, but Jesus was giving a kingdom of spirit and truth. He said, “The words that I speak to you are spirit, and they are life.”

Even though many turned away, Jesus did not chase after them. He let them go, because the truth cannot be changed to please men. It is eternal. It is holy. It is life itself. He then asked His twelve disciples, “Do you also want to go away?” And Peter answered, “Lord, to whom shall we go? You have the words of eternal life.”

This is the right response. Jesus alone has the words that give eternal life. Jesus alone is the Bread that came down from heaven. Jesus alone gave His flesh for the life of the world. He is the true Manna. He is the Passover Lamb. He is the daily bread of the soul. And He is the glory of God revealed.

The Old Testament shadows—the manna in the wilderness, the sacrifices at the altar, the bread of the presence in the tabernacle—all pointed to Him. In Jesus, they are fulfilled. In Jesus, they find their meaning. In Jesus, the fullness of God dwells.

He is the Bread that does not perish. He is the Word made flesh. He is the Living One who gives life to all who believe.

Let every heart come to Him. Let every soul feed on Him. Let all people lift their eyes to the true Bread from heaven and say with joy, “You have the words of eternal life.” And may the glory of Christ shine above all else, for He is the gift of the Father, the Savior of the world, and the only One who can give life that never ends.
 

Clare73

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The Bread from Heaven — Revealing the Glory of Christ. A brief study From John chapter 6
After the miracle of feeding the five thousand with just five loaves and two fish, the people were amazed. They followed Jesus, not understanding yet who He truly was. They crossed the sea to find Him again, hoping to see more wonders, to be filled once more with physical food. But Jesus, knowing their hearts, told them plainly that they were not truly seeking Him for the right reasons. They were chasing after temporary bread instead of eternal truth.
Jesus said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled.” Their desire was limited to earthly needs. But Jesus wanted to raise their minds higher. He warned them not to work for food that perishes, but for the food that endures to everlasting life, which the Son of Man—Jesus Himself—would give them.

Here, Jesus began to reveal something wonderful. He was not just a provider of miracles. He was not just a prophet. He was offering them the deepest kind of nourishment—not for the body, but for the soul. This food was not something they could earn or grow or trade for. It was a gift from heaven, from the Father, through the Son.

The people asked what works they should do to please God. Jesus answered in a way that lifted the focus away from human effort. He said, “This is the work of God, that you believe in Him whom He sent.” All human striving, rituals, and traditions mean nothing without faith in the One whom God has sent. True life begins with believing in Jesus—not just as a man, or a prophet, but as the One who came down from heaven to give life to the world. The people, still thinking of physical bread, said, “Our fathers ate the manna in the desert.” They were referring to the time when God gave bread from heaven to the Israelites through Moses. But Jesus told them clearly: it was not Moses who gave the true bread from heaven. That bread was only a shadow, a symbol. The true bread was now standing before them.


Jesus said, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.” This was a divine claim. Just as bread nourishes and keeps the body alive, Jesus said He Himself is the nourishment of the soul. And unlike manna, which rotted after a day, Jesus gives a life that never fades, a fullness that never runs dry. This is the bread the prophets spoke of. Isaiah wrote, “Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good” (Isaiah 55:2). Jesus is the fulfillment of this word. He is the only food that satisfies the deep hunger in the heart of every person.

But not everyone could accept this. Even though Jesus stood before them, many did not believe. Still, He declared that all whom the Father gives Him will come to Him, and He will not reject anyone who truly comes. He said, “This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life.” This belief is not shallow. It is not about words alone. It is a deep trust, a daily receiving, just like eating. And then Jesus said something that shocked many: “I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever.” He went even further: “The bread that I shall give is My flesh, which I shall give for the life of the world.”

With this, Jesus pointed to His death. His flesh would be broken. His blood would be poured out. Just as the Passover lamb had to be killed and eaten, so Jesus would offer Himself to bring true deliverance. The Lamb of God, who takes away the sin of the world, would become the food of eternal life.

The people argued among themselves. “How can this Man give us His flesh to eat?” they asked. But Jesus did not soften His message. He said, “Unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.” These were not words about physical eating. They were about spiritual receiving—taking in Jesus by faith, making Him our source of life.

The Old Testament gives us a picture of this. The prophet Jeremiah said, “Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart” (Jeremiah 15:16). To eat and drink Christ is to receive Him deeply into our heart and soul—to trust in His sacrifice, to depend on His life, to draw daily strength from Him.

Jesus said, “My flesh is food indeed, and My blood is drink indeed.” He was pointing to the cross. He would give His life so that others might live. He would be broken, so we could be made whole. He would bleed, so we could be washed clean. And only those who receive this with faith, as their food and drink, will have eternal life.

He also said, “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.” This reveals a deep truth: just as Jesus lives by the life of the Father, so we must live by the life of the Son. Our life must be rooted in Him. We must come to Him each day as our Bread. Not just once, but daily. Not just in word, but in reality.

Many of His followers were offended. They said, “This is a hard saying; who can understand it?” They did not see the glory hidden in His words. They were thinking with human minds, expecting a kingdom of flesh, but Jesus was giving a kingdom of spirit and truth. He said, “The words that I speak to you are spirit, and they are life.”

Even though many turned away, Jesus did not chase after them. He let them go, because the truth cannot be changed to please men. It is eternal. It is holy. It is life itself. He then asked His twelve disciples, “Do you also want to go away?” And Peter answered, “Lord, to whom shall we go? You have the words of eternal life.”

This is the right response. Jesus alone has the words that give eternal life. Jesus alone is the Bread that came down from heaven. Jesus alone gave His flesh for the life of the world. He is the true Manna. He is the Passover Lamb. He is the daily bread of the soul. And He is the glory of God revealed.

The Old Testament shadows—the manna in the wilderness, the sacrifices at the altar, the bread of the presence in the tabernacle—all pointed to Him. In Jesus, they are fulfilled. In Jesus, they find their meaning. In Jesus, the fullness of God dwells.

He is the Bread that does not perish. He is the Word made flesh. He is the Living One who gives life to all who believe.

Let every heart come to Him. Let every soul feed on Him. Let all people lift their eyes to the true Bread from heaven and say with joy, “You have the words of eternal life.” And may the glory of Christ shine above all else, for He is the gift of the Father, the Savior of the world, and the only One who can give life that never ends.
Jesus' body is the living bread given on the cross for the life of the world, which life is appropriated (eaten) through faith in his atoning sacrifice. Unless you appropriate (eat) Jesus, through faith in his sacrifice as the sustenance of eternal life, you will have no eternal life in you (Jn 6:51-53).
 
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NewLifeInChristJesus

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But not everyone could accept this. Even though Jesus stood before them, many did not believe. Still, He declared that all whom the Father gives Him will come to Him, and He will not reject anyone who truly comes.
As you have indicated, John 6 includes a metaphor for salvatioin (eating His flesh and drinking His blood) and the real thing itself (puting one's trust in Christ). But Jesus also reveals great detail into the process. The following is from New Life in Christ Jesus, Everything We Need for Life and Godliness...

First, He said, “No one can come to Me unless the Father who sent Me draws him” (John 6:44). Lost people do not seek after God (Rom. 3:11). Instead, God is the one who seeks out the lost to save them. And though we do have a role alongside God as His ambassadors to a lost world, we must always keep in mind that God Himself is always actively working in people’s lives to draw them to Him. God Himself is the primary one who implores them to be reconciled with Him, and no one turns to God apart from God acting upon him directly.​
Second, He said, “It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me” (John 6:45). This is an important facet of our own salvation and the salvation of every other person. Namely, when we turned to Jesus to save us from our sins, our turning was the direct result of us having heard and learned from God.​
What exactly did we hear and learn from God? We heard and learned everything necessary to convince us to turn to Christ to save us from our sins. I don’t have a complete list of the particulars, but those things include the knowledge that we need the salvation that Christ offers and the understanding that Jesus has the power and the will to save us from our sins. And God does not send people to any other person for salvation. He sends them only to Jesus.​
Third, He said, “The one who comes to Me I will by no means cast out” (John 6:37). This final point is the closing of the deal. When God seeks out a lost person to save him, teaches him that he needs a Savior, and convinces him that Jesus is willing and able to save him, then, when that person learns this lesson from God and turns to Christ for salvation, under no circumstances will Jesus turn him away (John 6:37). If God ever did turn one person away, He would be a liar, and His lie would be the cruelest lie ever told. But God is trustworthy and honors His promises. He has declared it, and He will not change His mind: “For ‘whoever calls on the name of the Lord shall be saved’ ” (Rom. 10:13).​

If you are not a child of God but want to become one, then you should know that the path to becoming a child of God is through trusting in Jesus Christ. If God is drawing you to Him and is urging you to trust Jesus Christ with the safekeeping of your soul, then do it right now. Receive the forgiveness that God offers you in Jesus Christ. John 1:12–13 says, “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” If you place your trust in Jesus, He will make you His child.​
 
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SavedByGrace3

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Some fail to see that the lamb's body was also given for our physical healing. Some churches put it like this. "Healing is included in the atonement."
A couple verses come to mind.
1 Peter 2:24 KJV
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.


1 Corinthians 11:28-30 KJV
28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30 For this cause many are weak and sickly among you, and many sleep.

People who fail to discern (see, perceive, understand) the purpose behind taking the bread may not reap the associated benefits of health and healing. They may even die young. Consider taking the wine (the blood) but not seeing the purpose regarding the washing of our sins. You could drink yourself silly and never reap the benefit of salvation from your sins. It is just wine to you. Same with the body. If you fail to see the purpose regarding the "stripes" (bruises) our Lord endured in His body, you can eat yourself fat and never reap the benefit of healing and health.
The "damnation" mentioned is no new judgment; it is the standing judgment against all who have sinned. The curse of the law includes all sickness. The same logic applies to the blood. If you take the body without understanding its meaning, you are not condemned with a new condemnation; it is the standing condemnation that lies on all mankind.

Resolution. Please realize that the blood was for your spiritual salvation, and the body was for (in part) the health of our bodies.
Peace.
 
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com7fy8

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He also said, “As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.”
So, I can see Jesus means, by eating His flesh and drinking His blood, to feed on Him. And Jesus is spiritual . . . not physical flesh and blood.

Feeding on Jesus would include what Peter means by >

"be clothed with humility" > in 1 Peter 5:5.

Technically, being clothed is not the same as feeding on something. But I see here Peter means to have the humility of Jesus in us. And so we are sharing with Jesus, so intimately, in us. And Jesus in us makes us pleasing to our Father, the way Jesus is so pleasing. And humility has to do with how Jesus was in Heaven itself, God's own Son, and yet Jesus cared about us so He came here in the flesh and reached people and personally shared with people and then so suffered and died for any and all people.

So, humility has to do with how Jesus is so superior and better, yet not at all conceited!!! But Jesus loves any person and has hope for any person > love "hopes all things" (in 1 Corinthians 13:7). So, Jesus' love will have us having hope for any and all people, seeking in prayer all which is possible with God for any person.

And as we feed on this way of loving, in us, we grow stronger in relating "without complaining and disputing" (Philippians 2:13-16) in our church and home relating. We have strength against anger and arguing and anxiety. So, in becoming strong in loving any and all people, we also are strong for doing well in close relating at home and anywhere.

Also, we have Romans 13:14 >

"But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts." (Romans 13:14)

So, do not feed on what can have me lusting . . . lusting for pleasure with women, lusting for food, lusting for control and ministerial recognition.

"Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice." (Ephesians 4:31)

Do not feed on what can get me isolated in anger and bitterness. Do not feed on the clamor of all that noise that can be in my thinking and judging. So, do not feed on that evil speaking which can be in my mind, though I do not show it to other people. And do not feed on malice >

"And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." (Ephesians 4:32)

Do not feed on unforgiveness. Keep our forgiving up-to-date.

We can forgive "even as God" > God in us can share with us how He is so generously forgiving.

"You are what you eat."

Paul says to put away what is wrong. Do not fight it and struggle with it or try to satisfy it. But trust God to put it away . . . to get rid of it. And discover how we become with Jesus, as we grow.
 
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Jan001

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We must literally eat the body and blood of Jesus Christ. Catholic Christians and Orthodox Christians literally eat the Passover Lamb (Jesus Christ). We literally eat his miraculous resurrected flesh. We do not ever eat his merely human flesh. Jesus is not dead when we eat his flesh and drink his blood. This is the difference between the first covenant's and the New Covenant's Paschal lambs.
 
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concretecamper

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Many of His followers were offended. They said, “This is a hard saying; who can understand it?” They did not see the glory hidden in His words. They were thinking with human minds, expecting a kingdom of flesh, but Jesus was giving a kingdom of spirit and truth. He said, “The words that I speak to you are spirit, and they are life.”
They were thinking He meant "eat His flesh". That is why they turned away. This teaching is where Jesus lost Judas.
 
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concretecamper

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Unless you appropriate (eat) Jesus, through faith in his sacrifice as the sustenance of eternal life, you will have no eternal life in you (Jn 6:51-53).
This is a reletively new take on John 6, but others do wrongly look at it this way.
 
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ViaCrucis

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We must literally eat the body and blood of Jesus Christ. Catholic Christians and Orthodox Christians literally eat the Passover Lamb (Jesus Christ). We literally eat his miraculous resurrected flesh. We do not ever eat his merely human flesh. Jesus is not dead when we eat his flesh and drink his blood. This is the difference between the first covenant's and the New Covenant's Paschal lambs.

So do Lutherans. Lutheranism makes this a line in the sand issue. When Dr. Luther met with Ulrich Zwingli at Marburg to see what things they had in common, this was the principle wedge issue. After much debate and discussion, Luther wrote the words "Hoc est corpus meum" onto the table.

Jesus said "This is My body" and no amount of sophistry or mental gymnastics or trying to manipulate and contort and twist the words of Scripture with human philosophy or "reason" can change that.

It is His body.
It is His blood.
Period.

When I partake of the Holy Supper I am eating and drinking Jesus Christ. Not metaphorically, but literally.

-CryptoLutheran
 
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