The famous Milligram experiments suggest otherwise, though that was a select application of resistance to corrupt human authority.
Belief in God or other religion was frequently cited by study participants as the reason why they would not submit to corrupt human authority and go all the way into the final level of the experiment which was the equivalent of killing someone.
Ordinary life has numerous checks and balances against human (sin nature) corruption: laws, complex political systems, economic systems, and scientific ethics. Strip that away, and eradicate religious belief along with it, and we’re nothing but murderers.
Simon Sinek cites this experiment in
Leaders Eat Last under the Chapter “Abstraction Kills”, and while he has a degree in anthropology and is qualified to discuss this one,
en.m.wikipedia.org
In context, however, a negative emotional reaction based on morals is far from warranted here. Would you leave a child to suffer from Down’s Syndrome if the additional chromosome could be removed, letting them have a normal life? I don’t think I would think twice about it. Curing a disease is not an immoral action.
I do not see why you think the Milligram experiment contradicts my observations. Point me to the data that demonsrate there was more resistance from theists than atheists.
From my perspective humans evolved as a cooperative species and a species in which that cooperation is structured. We are naturally inclined to work towards common goals and for hierarchies of leadership to emerge to facilitate that cooperation. The degree to which individuals are willing to work for the common good varies across a wide spectrum, from sacrificing ones own life to benefit others - at one end - to the psychopath at the other end.
You remarked "Ordinary life has numerous checks and balances against human (sin nature) corruption: laws, complex political systems, economic systems, and scientific ethics. Strip that away, and eradicate religious belief along with it, and we’re nothing but murderers."
But the thing is, you cannot strip that away. The laws and the beliefs are formalised expressions of our instinctive behaviour that remain even when those formalities are removed.
What the Milligram experiment demonstrated was that many people can be conned and coerced, in the confused belief they are cooperating for some greater benefit.
I am provisionally assuming that your last paragraph was addressed generally to members, since I made no comments on that aspect of the topic. However, since you did bring up, I would definitely think twice about applying the procedure - and I believe, in practice you would too - since at this point I know nothing about its potential dangers and downsides.
In the article, of around 730 words, I found seventeen
caveats. Some were minor: "The treated cells reverted to typical patterns of protein manufacturing. They also showed better survival rates
in certain tests . . . . " So, not in all tests. Others were more troubling: "Some of the CRISPR cuts can affect healthy chromosomes." and "Researchers will likely continue analyzing the risks of widespread DNA changes." In short, we don't know how well the technique works, we don't know how consistently it works, we don't know what unwanted side effects there may be, we don't know if it can be safely and effectively developed into a procedure.
Here is the real ethical issue: how do we discourage print and online publications overstating the benefits and immediacy of solutions to problems that will give false hope to millions? How do we suppress click bait in our media?