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FutureAndAHope

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I agree. We need to fear God and live our lives aligned with His word. Our deeds do not justify us, but if we don't have deeds, it shows we have not understood what salvation is all about. Daily, we are to walk with the goal of having no sin. But if we were to stumble, God would raise us back up, but not back to a life of sin, but to one of purity.
 
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Godsunworthyservant

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Well, I 100% agree with most everything you said here. I generally agree with the rest, but to fully agree some items would need clarification. I guess the thing that initially threw me off was your support for christsfreeservant's OP. Every one of her posts that I have read, including this one, has the same message - if you are a sinner, then you are not a Christian. I have asked without success for her views on God's mercy/grace/forgiveness that existed before time began, "but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel" (2 Ti 1:10). Perhaps if she sees this she can explain. Regardless, I'm sorry I misread what you were saying.
It's all good. My support of anyone's replies is based solely on the text of the reply itself. It doesn't imply a support of any of their beliefs aside from the single message. Personally, I haven't even seen enough of her replies to have any clue what she believes in general. I didn't even know she was a she until I read your post.
 
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1Tonne

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I agree. We need to fear God and live our lives aligned with His word.
Sadly, I think that many people in churches have belittled what the "Fear of God" is, and this has brought a casual attitude to many churches. This attitude is an attitude that I can just be myself, and God will accept me, which is true. But this attitude means that many do not show any extra reverence for God. This is seen in how many believers act, talk and even how they dress in church. For example, I have seen people leaders lead communion in an untucked casual work shirt with jeans and woollen beanie on. How we dress does not earn our way to heaven, but it shows how much we respect the God we are addressing. It is an overflow of our heart. If we would not dress in such a way in front of an earthly King, then we should not dress in such a way in front of God. Malachi 1:6-8 says that we should not offer to God what we would not offer to an earthly ruler. And I believe that this respect should also be shown in how we dress. It is respect. It is an outpouring of what is in the heart. But many do not have this because they have little understanding of the fear of God.
I believe much of this comes from a softened view of who God is. The fear of the Lord, for example, is often explained as simply “awe” or “reverence”, but the original Greek meaning carries far more weight, things like trembling, caution, dread, and holy submission. Many churches leave these parts of what Godly fear means out when it is spoken of in Church. This is not fear that drives us away from God, but fear that rightly humbles us before Him. When that is lost, everything else becomes lighter than it should be.
I am frustrated, and my heart grieves.
 
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d taylor

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Threads like these just provide more evidence a very large part of people who identify as being of the Christian faith. Actually believe in some type of works salvation and i use the word salvation on purpose.

Because that is what people who believe in an obedience type of salvation use. They rarely use receiving God's free gift of eternal Life or everlasting live.

Because Eternal life is just that eternal and can not be lost. But use the word salvation and that word can be misused and made out to be losable and also made out to be something a person must strive to gain. By repenting of sins, obedience, baptism, etc...
 
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1Tonne

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Threads like these just provide more evidence a very large part of people who identify as being of the Christian faith. Actually believe in some type of works salvation and i use the word salvation on purpose.

Because that is what people who believe in an obedience type of salvation use. They rarely use receiving God's free gift of eternal Life or everlasting live.

Because Eternal life is just that eternal and can not be lost. But use the word salvation and that word can be misused and made out to be losable.
If you make comments like this, you need to defend your belief. If you cannot defend it then you most likely have an incorrect belief. So a false belief.
So, you think that it is OK to simply believe and you are saved even if you were to murder people every year or so?
 
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1Tonne

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Threads like these just provide more evidence a very large part of people who identify as being of the Christian faith. Actually believe in some type of works salvation and i use the word salvation on purpose.

Because that is what people who believe in an obedience type of salvation use. They rarely use receiving God's free gift of eternal Life or everlasting live.

Because Eternal life is just that eternal and can not be lost. But use the word salvation and that word can be misused and made out to be losable.
You should watch this D Taylor
 
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1Tonne

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Threads like these just provide more evidence a very large part of people who identify as being of the Christian faith. Actually believe in some type of works salvation and i use the word salvation on purpose.

Because that is what people who believe in an obedience type of salvation use. They rarely use receiving God's free gift of eternal Life or everlasting live.

Because Eternal life is just that eternal and can not be lost. But use the word salvation and that word can be misused and made out to be losable.
I see you have been on the forum since this post, but you have chosen not to defend your salvation with no change in a person's viewpoint. I believe that this is because when we have previously spoken on this topic, you have found that you could not defend it.
Jesus knows His people, and His people know them. He will save those whom He knows. Those who are in the darkness, He does not know, and they are not saved. These people in the darkness continue in their sin because they love their sin, and they have not been born again.
 
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FutureAndAHope

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Sadly, I think that many people in churches have belittled what the "Fear of God" is, and this has brought a casual attitude to many churches. This attitude is an attitude that I can just be myself, and God will accept me, which is true. But this attitude means that many do not show any extra reverence for God. This is seen in how many believers act, talk and even how they dress in church. For example, I have seen people leaders lead communion in an untucked casual work shirt with jeans and woollen beanie on. How we dress does not earn our way to heaven, but it shows how much we respect the God we are addressing. It is an overflow of our heart. If we would not dress in such a way in front of an earthly King, then we should not dress in such a way in front of God. Malachi 1:6-8 says that we should not offer to God what we would not offer to an earthly ruler. And I believe that this respect should also be shown in how we dress. It is respect. It is an outpouring of what is in the heart. But many do not have this because they have little understanding of the fear of God.
I believe much of this comes from a softened view of who God is. The fear of the Lord, for example, is often explained as simply “awe” or “reverence”, but the original Greek meaning carries far more weight, things like trembling, caution, dread, and holy submission. Many churches leave these parts of what Godly fear means out when it is spoken of in Church. This is not fear that drives us away from God, but fear that rightly humbles us before Him. When that is lost, everything else becomes lighter than it should be.
I am frustrated, and my heart grieves.
I have never really thought about the way I dress, but it can hide attitudes of casualness. We only have to look to the Early Church to see the fear of the LORD when Ananias lied to the Apostles; he and his wife dropped dead.

Act 5:5 Then Ananias, hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things.​

It is also interesting to read the Early Church Fathers regarding baptism. They would not let new converts be baptised without first instructing them to pray and fast with the idea of seeking God to forgive their sin. This may seem a little odd to us, but I see the purpose, every person before being baptised "knew" they needed to give up their sins. There was no casual assent to the name of Christ.

I will also relate the manner in which we dedicated ourselves to God when we had been made new through Christ; lest, if we omit this, we seem to be unfair in the explanation we are making. As many as are persuaded and believe that what we teach and say is true, and undertake to be able to live accordingly, are instructed to pray and to entreat God with fasting, for the remission of their sins that are past, we praying and fasting with them. Then they are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, “Except ye be born again, ye shall not enter into the kingdom of heaven. (Joh_3:5) Now, that it is impossible for those who have once been born to enter into their mothers’ wombs, is manifest to all. And how those who have sinned and repent shall escape their sins, is declared by Esaias the prophet, as I wrote above;67 he thus speaks: “Wash you, make you clean; put away the evil of your doings from your souls; learn to do well; judge the fatherless, and plead for the widow: and come and let us reason together, saith the Lord. And though your sins be as scarlet, I will make them white like wool; and though they be as crimson, I will make them white as snow. But if ye refuse and rebel, the sword shall devour you: for the mouth of the Lord hath spoken it.” - Justin Martyr (AD 110-165 AD) First Apology - Chap. LXI. — Christian Baptism.​


Should we be in terror of God, no, God has grace, He has mercy. But neither should we be casual.
 
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1Tonne

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Should we be in terror of God, no, God has grace, He has mercy. But neither should we be casual.
Agreed. Those who are His do not have to fear Him because they are honouring Him. He is their King. But within the believer, there should be an understanding that if they were to go back to permanently live in habitual sin, then they are in great, great danger. This understanding can keep us from sin. Prov 16:6 "And by the fear of the Lord one departs from evil."

For many years, I was a casual Christian. So, I did not show God the respect He deserved, but one day, God showed me my sin for what it was, and I understood the reason for the cross so much more that I have changed. I now choose to honour Him as much as I can. I still go to a church that treats God very casually, but that is because where I live, there are no decent churches. So, I make the best of a bad situation, and I try to show others within the church what true respect is by modelling it in the hope that some may do the same.

Here is a list of things that can show we are not showing reverence for God as we should be:
20 Ways We Can Be Casual with God Instead of Reverent

1. Flippant or shallow prayer

Praying with little thought, no reverence, or just going through the motions, rather than humbly engaging with the living God.

2. Irreverent worship

Treating worship like a performance or emotional hype, rather than an offering of reverence, truth, and awe to a holy God.

3. Careless use of God’s name

Using God’s name in vain, in jokes, or casually online—forgetting the holiness of His name (Exodus 20:7).

4. Over-familiar language about God

Constantly referring to God as “Dad,” “buddy,” or “pal” in ways that strip Him of majesty and reduce Him to our level.

5. Casual dress with a casual attitude

Wearing anything to church or when serving in a way that reflects a broader heart attitude of “God doesn’t care”—not about clothes, but about honour.

6. Neglecting God’s Word

Choosing not to read the Bible regularly is like leaving love letters from God unopened. It reveals a lack of hunger and reverence for His voice.

7. Treating sin lightly

Using soft language for sin (“struggles,” “mistakes”), tolerating it, or joking about it instead of grieving it as rebellion against a holy God.

8. Presuming on God's grace

Thinking "God will forgive me anyway" while deliberately continuing in sin, which shows a lack of fear and love for His holiness.

9. Compartmentalized living

Acting reverent at church but living differently in private shows we don’t truly believe God is always present (Hebrews 4:13).

10. Treating church like a social club

Coming mainly to see friends, be entertained, or feel good—rather than to meet with God, hear His Word, and offer worship.

11. Distracted behaviour in church

Texting, chatting, arriving late, or leaving early during worship can reflect a heart that doesn't honour the sacredness of gathering before God.

12. Rushing or skipping prayer and worship

Squeezing God into the margins of life or skipping devotion time entirely reveals misplaced priorities.

13. Neglecting repentance

Refusing to confess or deal with sin, or ignoring the Spirit’s conviction, shows a hardened and casual heart (Psalm 51:17).

14. Serving with a wrong heart

Doing ministry out of obligation, pride, or routine rather than with holy fear and love for God.

15. Speaking lightly about hell, judgment, or holiness

Joking about these things numbs our hearts to their seriousness and can dishonour God’s justice.

16. Picking and choosing Scripture

Quoting only “comfort” verses while ignoring God’s commands, warnings, or calls to repentance treats the Bible like a buffet, not God's whole counsel.

17. Ignoring God’s presence in daily life

Living like God only matters on Sundays—failing to seek Him in decisions, give thanks, or walk with Him in everyday moments.

18. Lacking awe at God's creation and providence

Failing to praise God for His majesty in nature, answered prayer, or His work in our lives can be a sign of spiritual dullness.

19. Making God secondary to other loves

When comfort, career, hobbies, or relationships come first in our time and devotion, God is dishonoured.

20. Taking communion lightly

Approaching the Lord’s Table without examination, reverence, or understanding dishonours Christ’s sacrifice (1 Cor. 11:27–29).
 
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NewLifeInChristJesus

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There is a very good chance that they think that they are justified by faith, but the end of Matthew 7:23 is the key. They did not leave their sin. This could be argued that they were never really saved in the first place, as someone who is saved will be transformed and will leave their sin.
I find it difficult to navigate the path you are recommending because everyone, including me, commits sin after they are saved.
 
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1Tonne

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I find it difficult to navigate the path you are recommending because everyone, including me, commits sin after they are saved.
Yes, we do sin. We are not perfect. But we should not habitually do it. When we fall, we get back up and run. Then, when we come across those potholes again, we fight like soldiers of Christ. Over time, temptation and sin will become less.
"Therefore submit to God. Resist the devil and he will flee from you." James 4:7
So, I am not saying that we will achieve sinless perfection, but we will definitely strive, and it will be hard. But this is a war, and wars are never easy. There is a cost.
Pray that God will give you a clean mind and a desire to honour Him.
If I get tempted, I pray or say a memory verse over and over. So, I fill my head with Godly things instead of thinking on bad things. Sometimes, the battle can go on for hours and hours. It is often at night, and so on those nights I can get little sleep.
In the end, it is really about do we want to honour God or not. Do we choose to put God first, or do we choose to put Him in the background while we elevate our sin to first place?

One of the things that keeps me from falling into sin is the fear that God might take His Holy Spirit from me.
I've been a Christian for many years, but for a long time, I was trapped in habitual sin. I didn’t believe it was possible to actually feel the Holy Spirit within—but everything changed when I made the choice to truly leave that sin behind and start fighting for holiness, like a soldier. As I began to put God first, something inside me started to ignite—a fire that grew stronger over time.
This fire has filled me with boldness and a deep desire to share the Gospel with as many people as possible. It drives me to share the Gospel. But I’ve noticed that whenever sin creeps back into my life, that desire to speak out fades. I never want to lose that fire. It's something rare and precious.
Throughout the Bible, we repeatedly see a pattern: when people received the Holy Spirit, they spoke. In Acts 2, right at the beginning of the New Testament church, they spoke so clearly that people from many different nations understood them in their own languages. Elsewhere, it says they spoke about the things of God, or that they opened their mouths and prophesied. In every case, the Spirit moved them to speak.
I believe that when Scripture says they received the Holy Spirit and "prophesied," it wasn’t receiving a direct special word from God to tell everyone. It simply meant they had received boldness to declare the Gospel—to give testimony of what Christ has done. As Revelation 19:10 says, “The testimony of Jesus is the spirit of prophecy.” So, when they prophesied, they were telling others of the Gospel. That is why the early church grew. Believers were not shrinking back. They were telling the Gospel.
That’s why 1 Corinthians 14:1 urges us to earnestly desire to prophesy—because prophesying is sharing the Gospel, and God does not want anyone to perish.

The Holy Spirit was given so we would declare God's great goodness to the world, and I do not want to shrink back because of sin.
 
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NewLifeInChristJesus

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Yes, we do sin. We are not perfect. But we should not habitually do it. When we fall, we get back up and run. Then, when we come across those potholes again, we fight like soldiers of Christ. Over time, temptation and sin will become less.
"Therefore submit to God. Resist the devil and he will flee from you." James 4:7
So, I am not saying that we will achieve sinless perfection, but we will definitely strive, and it will be hard. But this is a war, and wars are never easy. There is a cost.
Good to hear that you don't believe the doctrine of sinless perfection. Most people don't, but some do. When you say, "someone who is saved will be transformed and will leave their sin" it reminds me of sinless perfection. But your clarification that we will leave behind habitual sin certainly goes against sinless perfection. I guess for those who don't believe in eternal security there must be some objective standard for what constitutes habitual sin. A famous Texas preacher said he once went 3 days in a row not sinning. I would say if he sins one sin every 3 days of a 70 year life he is a habitual sinner. Everyone is a habitual sinner in my view. Maybe others disagree with that assessment.
Pray that God will give you a clean mind and a desire to honour Him.
Yes, that is right!!! I have the mind of Christ (1 Cor 2:16), and having been joind to the Lord I am one spirit with Him (1 Cor 6:17). Because of His sacrifice I can serve Him with a clear conscience (Heb 9:14).
If I get tempted, I pray or say a memory verse over and over. So, I fill my head with Godly things instead of thinking on bad things. Sometimes, the battle can go on for hours and hours. It is often at night, and so on those nights I can get little sleep.
In the end, it is really about do we want to honour God or not. Do we choose to put God first, or do we choose to put Him in the background while we elevate our sin to first place?

One of the things that keeps me from falling into sin is the fear that God might take His Holy Spirit from me.
I've been a Christian for many years, but for a long time, I was trapped in habitual sin. I didn’t believe it was possible to actually feel the Holy Spirit within—but everything changed when I made the choice to truly leave that sin behind and start fighting for holiness, like a soldier. As I began to put God first, something inside me started to ignite—a fire that grew stronger over time.
Like you, there was a time in my life that I felt trapped in sin. And like He did for you, God delivered me out of it. But I can honestly say that I have no fear that God will abandon me (Deut 31:6, 8; Josh 1:5; 1 Kings 8:57; 1 Chron 28:20; Ps 27:9; Jer 18:14; Heb 13:5; and 1 John 4:17-18)
This fire has filled me with boldness and a deep desire to share the Gospel with as many people as possible. It drives me to share the Gospel. But I’ve noticed that whenever sin creeps back into my life, that desire to speak out fades. I never want to lose that fire. It's something rare and precious.
Throughout the Bible, we repeatedly see a pattern: when people received the Holy Spirit, they spoke. In Acts 2, right at the beginning of the New Testament church, they spoke so clearly that people from many different nations understood them in their own languages. Elsewhere, it says they spoke about the things of God, or that they opened their mouths and prophesied. In every case, the Spirit moved them to speak.
I believe that when Scripture says they received the Holy Spirit and "prophesied," it wasn’t receiving a direct special word from God to tell everyone. It simply meant they had received boldness to declare the Gospel—to give testimony of what Christ has done. As Revelation 19:10 says, “The testimony of Jesus is the spirit of prophecy.” So, when they prophesied, they were telling others of the Gospel. That is why the early church grew. Believers were not shrinking back. They were telling the Gospel.
That’s why 1 Corinthians 14:1 urges us to earnestly desire to prophesy—because prophesying is sharing the Gospel, and God does not want anyone to perish.

The Holy Spirit was given so we would declare God's great goodness to the world, and I do not want to shrink back because of sin.
"Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God." (2 Co 5:20)
 
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1Tonne

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I guess for those who don't believe in eternal security there must be some objective standard for what constitutes habitual sin. A famous Texas preacher said he once went 3 days in a row not sinning. I would say if he sins one sin every 3 days of a 70 year life he is a habitual sinner. Everyone is a habitual sinner in my view. Maybe others disagree with that assessment.
We all fall short of perfection. But habitual sin, I believe, is recognising a particular sin in your life and choosing to continue in it on a regular basis. Porn is a prime example as many believers are caught in this. They know it is wrong but habitually continue in this sin. (Maybe they are not saved in the first place)
We might stumble into sin from time to time, but the real issue, I believe, is when we recognise a sin—and still choose to put it first, again and again. So, we practise this particular sin.
But I can honestly say that I have no fear that God will abandon me
I do not fear that either because God is the King of my life.
I do wonder, though, if things get on top of someone who says that have God as King in their lives, even though they still believe, they may start to fall into sin time and time again, making a practice of it. People can go to habitual sins to release stress. Porn is an example of this. This, I believe, is dangerous, as sin can end up ruling one's life, not God.
Look at the Israelites. They believed and worshipped God but continued in sin, and they came under God's judgment.
This goes into the doctrine of Eternal Security vs Conditional Security, which has been debated through the centuries. (Don't want to go down that rabbit hole, as we will also end up debating for centuries. LOL) (I recently did a study on both perspectives and can see both viewpoints)
 
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NewLifeInChristJesus

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We all fall short of perfection. But habitual sin, I believe, is recognising a particular sin in your life and choosing to continue in it on a regular basis. Porn is a prime example as many believers are caught in this. They know it is wrong but habitually continue in this sin. (Maybe they are not saved in the first place)
We might stumble into sin from time to time, but the real issue, I believe, is when we recognise a sin—and still choose to put it first, again and again. So, we practise this particular sin.

I do not fear that either because God is the King of my life.
I do wonder, though, if things get on top of someone who says that have God as King in their lives, even though they still believe, they may start to fall into sin time and time again, making a practice of it. People can go to habitual sins to release stress. Porn is an example of this. This, I believe, is dangerous, as sin can end up ruling one's life, not God.
Look at the Israelites. They believed and worshipped God but continued in sin, and they came under God's judgment.
This goes into the doctrine of Eternal Security vs Conditional Security, which has been debated through the centuries. (Don't want to go down that rabbit hole, as we will also end up debating for centuries. LOL) (I recently did a study on both perspectives and can see both viewpoints)
The title of this thread is "If We Go On Sinning". The opening post contrasts people who practice righteousness with those who practice sin. The punchline of the opening post is, "For the one who practices righteousness is righteous, but the one who practices sin is of the devil, and he does not have salvation." This is apparently a reference to verses in 1 John which speak in similar terms about the contrast between children of God and children of the devil.

Most people see John's comments the same way Sue represented them in the OP. I engaged on the subject because I am curious as to how people who see it her way avoid condemning themselves for their own sins. She has chosen so far to not answer the question. But I suspect her answer will by necessity fit into one of several categories that are common answers:

I am not one who "Goes On Sinning" because:
  1. I do not sin (Doctrine of Sinless Perfection),
  2. I do not practice sin (I only stumble into sin occasionally),
  3. My sin is not habitual (similar to #2, but slightly different),
  4. My sins are all little sins and they don't count (venial vs grave sins), or
  5. I always confess and repent whenever I sin.
I feel like I'm missing a category or two, but you get the picture. People who like to preach against sinning need a way to avoid condemning themselves when they do it.

The key to understanding John's contrast is 1 John 3:9 -- "Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God". He is talking about the divine nature of the new creature which He creates when He births them into His family. The new man/new creation/new creature can not possibly commit a sin because He is the center of its existance, and by virtue of the fact that it is the offspring of God possessing His divine nature, it cannot sin. As Paul said of the new man, he "was created according to God, in true righteousness and holiness" (Eph 4:24).

This POV explains our victory over sin, the absence of condemnation, our oneness with the Father and the Son, our righteousness in Christ, and our eternal security. Learning to live out the new lives we have in Christ is also the key to walking in the Spirit and avoiding the lusts of the flesh.
 
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