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Denominations: Jesus Christ, what is this?

JEBofChristTheLord

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The title of this thread is a prayer, in which I encourage all to join.

One of the most raging questions I've ever studied in Christ, is how it is that there are so many denominations. What are the dynamics involved? Where is man and woman in this, where is God, where are others?

And there are questions closely related. How is it that the church of Rome could champion Roman emperors, and even crown the Emperor Charlemagne, producing one thousand years of killing all unbelievers and dissenters it could reach?

And it's not just Rome. When the Anabaptists came along, there was an awful splintering, a very large number of groups ranging from tiny to relatively small, some of them literally bent on killing each other, often along with as many Romans as they could. The wars of the the Romans versus the Lutherans and others are well known. And the English civil war, where the Puritans tried to stamp out everyone not like them in England, is yet more.

And then how does that word "apostolic" fit in? That word refers to a doctrine in which Rome, and a number of other denominations, say that their leaders have an unbroken line to the Apostle Peter, whom the Lord discussed in startling ways, in Matthew 16:17-19.

But if there was an unbroken line that mattered, of people in charge of churches, those people in charge could not have directed the wholesale slaughter, for more than one thousand years, of everyone who would not submit. Remember, the Roman church authorities routinely burned people at the stake if they did not eagerly participate in and recruit for, armies bent on killing everyone they found on their route who did not bow the knee, tribals first, but also Christians and Jews and Muslims. The goal was to kill enough people such that they could claim to have "christianized" the whole world, and especially to claim to have a christian king over Jerusalem. Look up Charlemagne and many others, if you are not familiar. Also, in these latter days, many who are devoted to Rome claim that the Crusades were all self-defense; if you are one, I'll suggest finding a reference which includes the "Children's Crusade" and several others, and see how your "apostolicity" holds up, if you can be honest with yourself, given the vows you have sworn. More on this later.

But the "unbroken line" doctrine is useful in another way. It's not entirely impossible that the line may exist, even though its thousand years of mass murder is on record. And it is certainly perfectly reasonable that a line of talk and mutual prayer does exist. So let's ask: what exactly happened to it?

We do have one profoundly worthwhile item which can help quite a lot:

33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Matthew 5:33-37

Swearing is a very important concept. It is behavior in which we add a sort of power, to a promise. Before the Christ was given, God Himself participated in much human swearing. But since then, He does not: all swearing since then, is of evil.

And in spite of that which Christ the Lord said on the topic, Paul and four others swore vows. We have this recorded in Acts 18 and Acts 21. The churches have very often followed their leadership, against that which Christ the Lord has said.

Until just a few centuries ago, all church-leadership was still defined according to swearing. One could not do formal church-leadership, without swearing. And those vows include obedience. This is still the situation, of the largest and oldest of the dominations.

It's important to note, that there are many situations today, where the word "vow" is used where there is no swearing. For instance, there are joyful marriages where the man and the woman rely on God to keep them. There are also ball-and-chain marriages which rely on that which they swore at their beginning.

We now need to consider, what happens, when we have hundreds of generations of church-leadership, who were swearing vows, especially vows including obedience. Consider what happens when an archbishop gets something wrong, perhaps demanding the burning of an irritating manuscript. The bishops have all sworn vows to obey that archbishop. For a bishop to require a correction, is to break a sworn vow. The more words in the vows sworn -- the more caveats and "only ifs" and other items -- the worse it gets for the bishops, because the archbishop got to be archbishop, in large part, by skill of tongue. The archbishop calls upon the obedience sworn by the bishop, and the evil remains. And this is just one tiny incident of billions. The pattern builds up over the long times, worse and worse over the generations. Eventually it is the sworn vows that have the more power over human behavior, and the things Christ the Lord has said, having the less. For quite a lot more than one thousand years, perhaps from the fifth century to the seventeenth, this monstrous mess held power unparalleled, killing everyone who did not agree to submit, wherever it found itself able to do so.

So it is quite interesting that around the tenth century, at the big division of 1054, the power of all of that swearing is clearly weakened enough, for the division to remain. And by the seventeenth century, the power of those sworn vows had declined enough to produce far more freedom for many. This is that time of the Anabaptists and many others. Some used their freedom to devote themselves to God, the things He has Personally said, done, and discussed. Many used their freedom to kill as many people, or shame as many people, who were different than they, as they possibly could. Mixes of the two were common.

And so the question is, how do we understand all of this, with the things we have that God has said. Well, we know that the only one who is good, is God. We know that He is in this world. We know that He has said that all swearing is of evil. And we will suggest that it is He who has been taking away the power of the sworn vow, not all at once, but in His ways and times and extents. All power, after all, is His, and He will give it and take it at His will.

Denominations exist, because people knew no choices but to invent them, especially when the killings were still going on. There are also those who drive denominations for the glorification of human nations, or human perversions, or both. But Christ the Lord is not divided against Himself. He does not denominate. His followers love Him, and all of that which He has Personally said, done, and discussed. There have been and are a great many of us, all through and around it all.
 
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com7fy8

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God uses every thing for His good. So, how does God use divisions?

"For there must also be factions among you, that those who are approved may be recognized among you." (1 Corinthians 11:19)

Those who are wrong can make the right ones look good . . . like how the frame of a picture can bring out the beauty of the picture.

You can spend time with a bucket of sewage, then discover a bottle of perfume. The sewer bucket in a way can help you to appreciate the perfume.

There are women who say they had nasty abusive men and that helped them to appreciate how desirable Jesus is so they gave themselves to Christ.

Within a denomination, there can be the real leaders and members who are not self-congratulating. They can share well with other humble people who are in different denominations, while they reach unsaved people in their own churches and bless others in their own groups > they are not conceited.

My experience is that there can be older pastors of a group, who have gotten saved and have matured so now they are wise to however their groups are wrong. And they stay to help others who have gotten wise and are maturing in Jesus and how to love. And right there with them there can be ones who spread sewage of unforgiveness, gossip, critical spirit, anger and disputing.

But the example of the real ones wins out, right in the midst of this evil world.

"nor as being lords over those entrusted to you, but being examples to the flock." (1 Peter 5:3)

"For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise." (2 Corinthians 10:12)

So, I see, we are not wise to congratulate ourselves in comparison with denominational people. But how are we . . . in comparison with Jesus and His humble way of loving any and all people?

Jesus is not conceited. He is so superior to us all, but Jesus is not conceited about being so better and different than people of this world.

"And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma." (Ephesians 5:2)

God can smell how we are humbly all-loving, or not.
 
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stevevw

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Just think of all the different denominations around today compared to the early church. It seems as a whole the church has become divided. They are not really in harmony. Theres a lot of politics and disagreement about scripture.

I think this stems back to the reformation and its got worse since then. Once one questioned another questioned and they broke off and formed their own church.

Yet we do have an example of Christs church. Christ and the early disciples set this up for us. Gave us instruction and teachings of how we must conduct ourselves as a church.

Its simple really. I agree its not about swearing oaths or making new interpretations like they are truth and the real interpretation that everyone must abide by.

Rather it is as Mathew 5 verse 37 says "But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil".Its a ya to the confirmation of the gospel and the teachings of Christ and the disciples and nay to anything else. Anything else is a wolf in sheep clothing.
 
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FireDragon76

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Reformed or Lutheran Protestants don't claim to be sinless, nor do we claim the Church is sinless. Obviously, denominations are a human thing, but that doesn't make them evil or forbidden, because God is more than capable of working good through all things.
 
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FireDragon76

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Just think of all the different denominations around today compared to the early church. It seems as a whole the church has become divided. They are not really in harmony. Theres a lot of politics and disagreement about scripture.

Disagreement need not be seen as disharmony.

My old Lutheran pastor and I sometimes disagreed- we had very different political inclanations and occasionally, even different theological orientations (he was Evangelical Catholic, I was increasingly Radical Lutheran). But I told him later, that was all for a greater good, because "As iron sharpens iron, so one man sharpens another" (Proverbs 27:17). Jews of all people know the meaning of this, because argument is almost a sacred act in Judaism which can elevate our understanding. So it's an unenlightened human perspective to see disagreement as evil or problematic. Disagreement is a difference of perspective, and perspectives can compliment one another.
 
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stevevw

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Disagreement need not be seen as disharmony.

My old Lutheran pastor and I sometimes disagreed- we had very different political inclanations and occasionally, even different theological orientations (he was Evangelical Catholic, I was increasingly Radical Lutheran). But I told him later, that was all for a greater good, because "As iron sharpens iron, so one man sharpens another" (Proverbs 27:17). Jews of all people know the meaning of this, because argument is almost a sacred act in Judaism which can elevate our understanding. So it's an unenlightened human perspective to see disagreement as evil or problematic. Disagreement is a difference of perspective, and perspectives can compliment one another.
Yes I have seen the series Chosen and they had a few scenes showing the Jewish high priests, I think maybe the Sadducees or Pharisees or maybe the Sanhedrin I think. But they would sit and discuss scripture and what it meant. They got pretty heated. But I could also see how the scripture was twisted to reflect the personal motives of some. Hense they rationalise scripture to declare Jesus a blasphema.

I agree that there should be room for arguement on scripture and that God gave us reasoning to determine the truth. Or rather to ensure the truth conforms with His word or not.

But the fact is there is a lot of deviation on scripture that borderlines or moves into false teachings and beliefs that we need to scrutinise. I use to think it didn't matter but when I was looking for a church I found it did matter. There were some foundational differences that mattered and this led to differences in how this was applied to a number of issues.

I am a Catholic by birth but apart from a brief time in junior school I was never a practicing Catholic. In fact I thought they were hypocites. But in doing research I found they are the closest to the original teachings. Though they add some aspects which don't change the core belief of Christ which is the central figure of belief. But also the Trinity teachings.

What I found was that the most common difference was centered around Christs teachings and the teachings and instructions from the disciples. I think this is the crux. Some denominations have disagreed with this and added their own interpretation.

But I think what the bible has taught and instructed is the lived experience of the early church and this is how we can tell its worth, its truth value because it was actually lived out and not just spoken in the bible from Christ and after He was assended. Its as simple as that.

Part of what the disciples were doing in instructing the church was to keep the church on track according to Gods word and the Gospel as they knew there were going to be many false prophets who would infiltrate the church and undermine it.

Fast forward 2000 years and today we have a divided church. That is what Peter, Paul and the early disciples were saying we needed to avoid. We should just like in the early church be one church united in doctrine and standing on authority of Gods word truth and not many truths. Its a contradiction to the very idea of Christ being the truth.
 
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JEBofChristTheLord

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Fast forward 2000 years and today we have a divided church. That is what Peter, Paul and the early disciples were saying we needed to avoid. We should just like in the early church be one church united in doctrine and standing on authority of Gods word truth and not many truths. Its a contradiction to the very idea of Christ being the truth.
The patterns are quite interesting. Denominations run by those whose primary devotion (agapeo) is to self, tend to proclaim a very few things said by Christ the Lord and an Apostle or two, and blackwash the rest. Those whose primary devotion is to self, those neighbors of which they approve, and enough of the worldly government in power over them, tend to proclaim most things said by Paul and some things said by Christ the Lord, and blackwash the rest.

I do think the divisions are all matters of different primary devotions, driven by man and women, and formerly, empowered in profound and terrible fashion all over, by swearing of vows.
 
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stevevw

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The patterns are quite interesting. Denominations run by those whose primary devotion (agapeo) is to self, tend to proclaim a very few things said by Christ the Lord and an Apostle or two, and blackwash the rest. Those whose primary devotion is to self, those neighbors of which they approve, and enough of the worldly government in power over them, tend to proclaim most things said by Paul and some things said by Christ the Lord, and blackwash the rest.

I do think the divisions are all matters of different primary devotions, driven by man and women, and formerly, empowered in profound and terrible fashion all over, by swearing of vows.
I did a bit of a deep dive into the history of some of these denominations and there seemed to be certain ideas that stem from decades ago where certain core truths were questioned. It opened the door for such ideas to come in. I thin once you compromise then the idea has been introduce and it weakens the church on other issues.

It is about self but I think its more about an idea that comes from self. Its self determined, a rationalisation of Gods truth which has been changed to suit a particular current day belief or philosophy. Usually humanism or a political motivation such as egalitarianism, even feminism or making Christ more progressive or liberal. Or the opposite which we have seen in the past which is dogmatic and overly traditional.

But liberalism is an easy idea for morern churches as its all about freedom, being self, being liberated which is very appealing. But I think the church is not liberating in the political sense but in being free from sin. But like you say some churches don't like to mention sin or rules as it means accountability, setting a standard and in a postmodernist society being accountable and all that are seen as restrictive and oppressive.
 
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ViaCrucis

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There are two kinds of denominations.

1) Denominations of many people.
2) Denominations of just one person.

Everyone who disavows denominations have just created a new one, even if they are the only member.

-CryptoLutheran
 
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The Liturgist

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And there are questions closely related. How is it that the church of Rome could champion Roman emperors, and even crown the Emperor Charlemagne, producing one thousand years of killing all unbelievers and dissenters it could reach?

Well in the case of Charlemagne, he used his power to coerce the church, however, the Roman church was doctrinally orthodox and did not harm anyone until the Carolignian dynasty began interfering in it; later Popes were able to turn the tables, but a new theological movement, scholasticism, had already occurred.

There are two kinds of denominations.

1) Denominations of many people.
2) Denominations of just one person.

Everyone who disavows denominations have just created a new one, even if they are the only member.

-CryptoLutheran

This is an astute observation and expresses a problem with the “non-denominational” churches which are in fact just very small denominations.

It is also the case that contra the OP, the majority of Christians have very similar beliefs and are members of churches which engage in ecumenical relations with other churches.

When it comes to legitimate churches and communions, I prefer not to call these denominations, as this implies subscription to a pluralistic theory in which enduring schisms should be tolerated.

Now it is the case that the schisms which divided the early church into approximately four groups, those being the Roman Catholic Church, and the three ancient Eastern churches, loosely speaking, the Eastern Orthodox, the Oriental Orthodox (the two being virtually identical) and the Church of the East (which is slightly different but nonetheless at times was regarded as the church in the Persian Empire and the Far East - indeed for many years, it was the largest church in the world, much larger than the RCC) which at times have been very much separated from each other and at other times have had a much closer and more fluid relationships.

An additional schismatic branch separated the Roman Catholics from three groups of Protestants: the Lutheran and Moravian grouping, including Evangelical Catholics and the great Lutheran Orthodox movement but also afflicted by Pietism (which arose as a reaction to the same perceived issues raised by the OP), Anglicanism, and the Reformed churches, the latter group being extremely schismatic, while on the other hand Anglicans really dislike schism, to the point that there are still conservative parishes in the Episcopal Church, and to the extent that many Anglicans embrace a “broad church” idea based on latitudinarianism intended to prevent schism, whereas on the other hand the Pietists no longer seem to regard schism as important one way or the other, but prefer to minimize dogma and thus attain unity that way, which is deeply problematic. These numerous schisms were the fault of mismanagement of the Roman church - had it not been for the sale of indulgences and other issues, Luther and others like him would never have felt the need to leave.

In like manner the Eastern Orthodox caused a small number of schismatic groups to break away on two occasions, but in both occasions it was in opposition to ill-advised liturgical “reform”, the first instance where the Czar used violence to impose a Hellenization of the liturgy of the Russian Orthodox Church; fortunately this schism is mostly healed, for since the early 19th century the canonical church has provided services according to the Old Rite liturgy and other Old Believers entered into communion with the Church of Georgia, the Church of Constantinople and the Church of Romania where some of them, the Lipovans, remain to this day, but there are still two Old Rite groups not in communion with the canonical church and in addition there are also the Priestless Old Believers and various heretical sects that emerged from the incident such as the Molokans, Doukhobors, “Hole Worshippers” and other groups.

You would think such a mistake would not be repeated but it was - the adoption of the Revised Julian Calendar being the catalyst, however, the Old Calendarists have proven themselves to be highly schismatic; they are opposed to all ecumenical dialogue and activity, but fractions exist between them about how best to do that resulting in several groups and there is an unpleasant attitude.

Within the Oriental Orthodox, there have been schisms but they have tended to be transient schisms due to political issues, for example, there was a schism in the Armenian church during the Cold War between the Catholicos of Holy Etchmiadzin in Armenia and the Catholicos of the Great House of Cilicia in Lebanon, These jurisdictions could not be called separate “denominations” by any means since they worshipped the same way and contained the same people. Likewise, there exists a schism between the Malankara Orthodox Church and the Indian dioceses of the Syriac Orthodox Church of Antioch over the issue of whether or not the churches in India should be part of the Patriarchate of Antioch or autocephalous. There is also a third “neutral” group, the Malankara independent Syrian Church, which unlike the first two is not, as far as I am aware, in communion with other Oriental Orthodox jurisdictions, but it is in communion with the Mar Thoma Syrian Church, a Protestant church created by the British East India Company deciding to only release gold bullion the Indian Orthodox had deposited with it to a bishop who proposed reforming the church on Protestant lines - his group remains quite small after more than two centuries, but it is a member of the Anglican Communion along with the much larger Church of South India, Church of North India and the terribly persecuted Church of Pakistan.

Speaking of persecution, the Anglicans and Catholics and other Christians in Pakistan, the Syriac Orthodox in Syria, Turkey and Iraq, the Antiochian Orthodox in Syria, and the Church of Sinai, Alexandrian Greek Orthodox and Coptic Orthodox Church of Alexandria (the first two Eastern Orthodox, the latter Oriental Orthodox) and the Ethiopian Tewahedo Orthodox Church and the Armenian Apostolic Church in Armenia, Syria, and Turkey, and the Assyrian Church of the East and Ancient Church of the East in Iraq and Syria, are among the most persecuted churches in the world, with many martyrs of these churches in recent years from Islamic terrorism. The Armenians also endured martyrdoms during the period of the Soviet Union, and furthermore the division of land between Armenia and Azerbaijan, which is largely responsible for the current ethnic cleansing of Armenians in Ngorno-Karabakh, is a result of ill-advised redrawing of borders by members of the Soviet nomenklatura.
 
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