You forget that Israel was their homeland for many generations. After the holocaust, Israel was established in 1948, but the Palestinians stayed. In 1967, Israel had its six day war--more than doubling the land that was originally granted to them.
I understand and appreciate why Israel was established, but their seizing more land in 1967, and their general acts of prejudice and discrimination against Palestinians is wrong. The least they should do is be good neighbors.
Gaza not a new area of conflict Many have governed the area.
... A city which would become present-day Gaza began to develop on the site of Tell al-Ajjul. This city served as Egypt’s administrative capital in Canaan, and was the residence of the Egyptian governor of the region. A caravan point of strategic importance from the earliest times, it was constantly involved in the wars between Egypt and Syria and the Mesopotamian powers. For instance, Egyptian pharaoh Ahmose I completed his victory over the Hyksos by conquering their stronghold Sharuhen near Gaza after a three-year siege. In addition, Gaza appeared frequently in Egyptian and Assyrian records. Under Tuthmosis III, it is mentioned on the Syrian-Egyptian caravan route and in the Amarna letters as “ḫazzatu”. However, Gaza was in Egyptian hands for 350 years, until it was settled by the Philistines, a seafaring people with cultural links to the Aegean, in the 12th century BCE, following their defeat against Ramesses III. It then became a part of the pentapolis; a league of the Philistines’ five most important city-states.
The Hebrew Bible mentions the Avvites occupying an area that extended as far as Gaza, and that these people were dispossessed by the Caphtorites from the island of Caphtor (modern Crete). Some scholars speculate that the Philistines were descendants of the Caphtorites.
Gaza is also mentioned in the Hebrew Bible as the place where Samson was imprisoned and met his death. The prophets Amos and Zephaniah are believed to have prophesied that Gaza would be deserted.
According to biblical accounts, Gaza fell to Israelite rule, from the reign of King David in the early 11th century BCE. When the United Monarchy split in about 930 BCE, Gaza became a part of the northern Kingdom of Israel. When the Kingdom of Israel fell to the Assyrians under Tiglath-Pileser III and Sargon II around 730 BCE, Gaza came under Assyrian rule. In the 7th century, it again came under Egyptian control, but during the Persian period (6th–4th centuries BCE) it enjoyed a certain independence and flourished. In 601/600 BCE, Babylonian king Nebuchadnezzar II was defeated against the Egyptian army under pharaoh Necho II at Migdol near Gaza; however, it was captured by him during his second unsuccessful campaign to invade Egypt in 568 BCE. In 529 BCE, Cambyses I unsuccessfully attacked Gaza and later, around 520 BCE, the Greeks established a trading post in Gaza. The first coins were minted on the Athens model around 380 BCE....
... In the Acts of the Apostles, Gaza is mentioned as being on the desert route from Jerusalem to Ethiopia. The Christian gospel was explained to an Ethiopian eunuch along this road by Philip the Evangelist, and he was baptised in some nearby water.
Gaza was granted to Herod the Great by Roman emperor Augustus in 30 BCE, where it formed a separate unit within his kingdom; and Cosgabar, the governor of Idumea, was in charge of the city’s affairs. On the division of Herod’s kingdom, it was placed under the proconsul of Syria. After Herod’s death in 4 BCE, Augustus annexed it to the Province of Syria. In 66 CE, Gaza was burned down by Jews during their rebellion against the Romans. However, it remained an important city; even more so after the destruction of Jerusalem by Titus the following year. Titus passed through Gaza on his march toward to Jerusalem, and again in his return. The establishment of the Roman province of Arabia Petraea restored trade links with Petra and Aila.
Throughout the Roman period, Gaza was a prosperous city and received grants and attention from several emperors. A 500-member senate governed Gaza, and a diverse variety of Philistines, Greeks, Romans, Canaanites, Phoenicians, Jews, Egyptians, Persians and Bedouin populated the city. Gaza’s mint stamped out coins adorned with the busts of gods and emperors, including Gordian III. During his visit in 130 CE, Emperor Hadrian, who favored Gaza, personally inaugurated wrestling, boxing and oratorical competitions in Gaza’s new stadium, which soon became known from Alexandria to Damascus The city was adorned with many pagan temples—the main cult being that of Marnas. Other temples were dedicated to Zeus, Helios, Aphrodite, Apollo, Athena and the local deity Tyche.
The spread of Christianity in Gaza was initiated by Philip the Arab around 250 CE; first in the port of Maiuma, but later into the city. In 299, an unverified number of local Christians who assembled in Gaza to hear the Scriptures read were seized and mutilated by the Romans.[20] Also, its Christians were harshly repressed during the Diocletianic Persecution in 303. The first bishop of Gaza was Philemon, believed to have been one of the 72 disciples, but the first cleric was Saint Silvanus who, during the persecution by Maximinus Daia in 310, was arrested along with about 30 other Christians, and condemned to death...