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Who is Lilith ?

Job 33:6

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And this is the Greek Septuagint, the LXX. This is not apocrypha. Mythological or not, this is in the Bible. It is canon. The Bible has lots of mythological and poetic language in it. And if this makes people uncomfortable, then that's their own problem if they struggle with the idea that the Bible might contain things that aren't straight history.
 
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The Liturgist

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In the Orthodox church we have a case of one monk in the Kiev Lavra, a famous monastery in Ukraine, fell under demonic influence and as a result would only study the Old Testament. A demon appeared to him and offered to pray for him so he could spend all his time doing further Old Testament study. His brothers realized he was in a state of demonic delusion by his refusal to read the Gospel and pray. Through prayer, they were able to persuade him that he was suffering from delusion, and he was delivered from it, and went on to become venerated as a saint in the Orthodox church due to the holiness he attained once he repented and resumed reading the Gospel

Had it continued he might have become fully possesed and could have been driven to attempt self-harm, which has happened in such cases.

The moral of this story is that since we don’t want to actually encounter demons whose names I will not type, such as the one you are asking about, don’t waste time reading forgeries or dubious apocrypha not recognized by any Christian church as canonical, but focus on prayer, and read the Bible in a way that starts with the Gospels and then the Epistles, the Psalms and the most important works of the Old Testament.
 
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Apple Sky

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The moral of this story is that since we don’t want to actually encounter demons whose names I will not type, such as the one you are asking about, don’t waste time reading forgeries or dubious apocrypha not recognized by any Christian church as canonical, but focus on prayer, and read the Bible in a way that starts with the Gospels and then the Epistles, the Psalms and the most important works of the Old Testament.

Thanks & I will.
When I first posted this thread I instantly regretted it and did try to delete it without much success.
 
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Gregory Thompson

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The Bible mentions the Lilith only once, as a dweller in waste places (Isaiah 34:14),

Wildcats shall meet with desert beasts, satyrs shall call to one another; There shall the lilith repose, and find for herself a place to rest.

So she obviously existed.
In the context of the sentence, it's a species of sorts. Kind of like in other passages when snakes are spoken of progressively towards being dragons.
 
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BobRyan

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The Bible mentions the Lilith only once, as a dweller in waste places (Isaiah 34:14),

Wildcats shall meet with desert beasts, satyrs shall call to one another; There shall the lilith repose, and find for herself a place to rest.

So she obviously existed.

Is 34:14

14 The desert creatures will meet with the wolves,
The goat also will cry to its kind.
Yes, the night-bird will settle there
And will find herself a resting place.
 
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ViaCrucis

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The Bible mentions the Lilith only once, as a dweller in waste places (Isaiah 34:14),

Wildcats shall meet with desert beasts, satyrs shall call to one another; There shall the lilith repose, and find for herself a place to rest.

So she obviously existed.

Lilitu were regarded as desert-dwelling demons. There wasn't a singular "lillith", but these were a class of malevolent spirits which were believed to exist in the desert wastes.

In much later Jewish folklore the concept of the lilitu or lilith evolved based on certain legends and rabbinic traditions which arose in the Talmudic and post-Talmudic period.

Where in the biblical period lilitu were understood as malevolent desert spirits (and are mentioned by other non-Jewish sources of the Near East as well), by the Middle Ages "Lilith" evolved as a way by certain rabbinical teachers to reconcile the discrepencies in the Bible.

Specifically here is the discrepency between the two creation stories in Genesis 1 and Genesis 2. In Genesis 1 it reads that God created human beings (adam) both male and female. In Genesis 2 it reads that God created the first male human (Adam) and then later created the first woman (Eve) from Adam's rib. So rabbinic teachers asked a natural question: Were Adam and Eve created simultaneously (as in Genesis 1) or created separately (as in Genesis 2). Some rabbinic commentators suggested that Adam had a first wife, the female of Genesis 1, but something must have happened because she is no longer around by the time God created Eve from Adam's rib in Genesis 2.

So the story arose that Adam's first wife was Lilith, but that she was arrogant, and so God cursed her and she was expelled from Paradise to dwell in the desert wastes as a hungry malevolent spirit. Adam, now wifeless, needed a wife, and so God created Eve from Adam's rib. Where the first wife was arrogant because she declared that she was created at the same time as Adam, God made sure that by creating Eve from Adam's rib that she would know her proper place as the wife toward her husband. Thus this also provided a lesson used by rabbis to enforce wifely subservience to their husbands.

None of this that I've described is actually biblical. It is legend and folklore that evolved from an attempt to address what some rabbis saw as a discrepency between the two creation stories in Genesis.

As for the lilitu mentioned in Isaiah, they were--as I said already--regarded as malevolent spirits that inhabited the desert and wastelands. Were there actually malevolent spirits that inhabited the desert? This is likely the Prophet Isaiah relying on a popular belief rather than a confirmation of the actual existence of malevolent desert spirits; these were entities of ancient near eastern mythology, and Isaiah's use of it to describe desolation as part of the larger motifs of the passage shouldn't be taken to meant as a direct confirmation of the existence of such things.

Alternatively, some speculate that lilit might correspond to some nocturnal creature, the KJV translates this as "screech owl" taking a more naturalistic interpretation.

Ultimately, the point isn't "these things actually exist", so much as "this is what the coming judgment looks like", reducing the judged nations as desolate as the harsh desert wastes.

-CryptoLutheran
 
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Apple Sky

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Lilitu were regarded as desert-dwelling demons. There wasn't a singular "lillith", but these were a class of malevolent spirits which were believed to exist in the desert wastes.

In much later Jewish folklore the concept of the lilitu or lilith evolved based on certain legends and rabbinic traditions which arose in the Talmudic and post-Talmudic period.

Where in the biblical period lilitu were understood as malevolent desert spirits (and are mentioned by other non-Jewish sources of the Near East as well), by the Middle Ages "Lilith" evolved as a way by certain rabbinical teachers to reconcile the discrepencies in the Bible.

Specifically here is the discrepency between the two creation stories in Genesis 1 and Genesis 2. In Genesis 1 it reads that God created human beings (adam) both male and female. In Genesis 2 it reads that God created the first male human (Adam) and then later created the first woman (Eve) from Adam's rib. So rabbinic teachers asked a natural question: Were Adam and Eve created simultaneously (as in Genesis 1) or created separately (as in Genesis 2). Some rabbinic commentators suggested that Adam had a first wife, the female of Genesis 1, but something must have happened because she is no longer around by the time God created Eve from Adam's rib in Genesis 2.

So the story arose that Adam's first wife was Lilith, but that she was arrogant, and so God cursed her and she was expelled from Paradise to dwell in the desert wastes as a hungry malevolent spirit. Adam, now wifeless, needed a wife, and so God created Eve from Adam's rib. Where the first wife was arrogant because she declared that she was created at the same time as Adam, God made sure that by creating Eve from Adam's rib that she would know her proper place as the wife toward her husband. Thus this also provided a lesson used by rabbis to enforce wifely subservience to their husbands.

None of this that I've described is actually biblical. It is legend and folklore that evolved from an attempt to address what some rabbis saw as a discrepency between the two creation stories in Genesis.

As for the lilitu mentioned in Isaiah, they were--as I said already--regarded as malevolent spirits that inhabited the desert and wastelands. Were there actually malevolent spirits that inhabited the desert? This is likely the Prophet Isaiah relying on a popular belief rather than a confirmation of the actual existence of malevolent desert spirits; these were entities of ancient near eastern mythology, and Isaiah's use of it to describe desolation as part of the larger motifs of the passage shouldn't be taken to meant as a direct confirmation of the existence of such things.

Alternatively, some speculate that lilit might correspond to some nocturnal creature, the KJV translates this as "screech owl" taking a more naturalistic interpretation.

Ultimately, the point isn't "these things actually exist", so much as "this is what the coming judgment looks like", reducing the judged nations as desolate as the harsh desert wastes.

-CryptoLutheran

Hence -Why did Azariah write about her in the book of Azariah prophesy's ?
 
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The Liturgist

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Hence -Why did Azariah write about her in the book of Azariah prophesy's ?

I told you, that book is a forgery. The original book is not extant.
 
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ViaCrucis

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Hence -Why did Azariah write about her in the book of Azariah prophesy's ?

There is no book of Azariah.

The Prophet Azariah is mentioned only once in the Bible, in 2 Chronicles ch. 15, and there is no mention of lilith/lilitu in Azariah's prophecy to Asa. This is the only thing recorded about the Prophet Azaraiah, a short mention in 2 Chronicles 15:1-8.

If you found something claiming to be a book of Azariah then what you found is a forgery.

-CryptoLutheran
 
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