So I almost know all the standard answers regarding why God allows suffering in the world, but thing is I am not satisfied with the answers and kinda a bit dissapointed in God for organizing reality like it is now, I want it to be organized differently.
I wouldn't mind if God decided to destroy me and everything else and start all over again.
I had that mindset for a while, but it was selfish and harmful to myself and others and caused (surprise surprise) more suffering.
Largely because it enabled distance from God, and I think that you will find that distance from God is the root of
most suffering. Suffering is not necessarily the same thing as pain; not all pain is suffering. Suffering is when reality is
experienced as pain (whether that reality is painful or not). A jogger running a marathon experiences pain, but he is not
suffering, he is conquering. Two people can have a toothache, and neither want it. But one may suffer from the toothache, letting it dominate their reality and cloud out all other experience, and the other endures the toothache because they've learned that there are bigger things beyond it.
There are terrible pains and sufferings, that I think are beyond the limits of human endurance; some turn to God and find
that endurance. Others curse God for it and don't. I too, wish their were less. But my business is not to add to it, and to help
where I can. (at least it should be) In some sense, I think we are or will be measured by this.
"You put me in a world with all this suffering!"
"Yes... and what did you do then?"
If you put it like that, it's obvious what the right answer should be. And it's also obvious that we've been choosing the wrong one.
I always liked this particular viewpoint and quote
===
Why, we ask, should the entire human race suffer because of Adam's fall? Why should all be punished because of one man's sin? The answer is that human beings, made in the image of the Trinitarian God, are interdependent and coinherent. No man is an island. We are 'members one of another' (Eph. 4:25), and so any action, performed by any member of the human race, inevitably affects all the other members. Even though we are not, in the strict sense, guilty of the sins of others, yet we are somehow always involved.”
― Kallistos Ware, The Orthodox Way
===
And if you look closely, you will see that the door can swing both ways, both for good and for bad. Your choice, my choice, our choice.